Joseph Biner

His Moral System, as Our Authors Report It

Every report quoted in the author's own words and linked to its place; point at a name to see his words. Haringer's signs give St. Alphonsus's judgment as Haringer found it in St. Alphonsus's works (his notice, Gury-Ballerini, 1884, p. XI); a sign on a writer the 1884 editor added to the list is the editor's own, and is said to be his.

Our authors disagree. Probabilist: Tanquerey. Equiprobabilist: Merkelbach.

Tanquerey (n. 405) holds that equiprobabilism "does not differ substantially from moderate probabilism", and Marc (n. 86) that the moderate probabilists "agree in substantial matters with the equiprobabilists".

Where Our Authors Discuss Him

Each read in its full passage; the words quoted are the author's own. Where several authors say the same thing, one is quoted and the others follow “in nearly the same words”; point at a name to see his words.

In the Catholic Encyclopedia (1913)

“Joseph Biner”, vol. 2, by William Fanning. Public domain; transcription at New Advent (which expands some of the print's abbreviations).

Canonist, historian, and theologian, b. at Gluringen, Switzerland, 1697; d. at Torrenburg, Germany, 24 March, 1766. His fame rests principally on a truly amazing erudition. He entered the Society of Jesus in 1715, received the usual training of its members and was later professor of canon law in the universities of Ingolstadt, Dilingen, and Innsbruck. He entered zealously into all the controversies with the sectaries of his time, especially with the Swiss heretics. As a consequence, all his works have a polemical tinge.

In 1739 appeared his "Catholische Anmerkung über die neueste uncatholische Controvers-Schreiber", directed against certain opponents in Zurich. This was followed in 1744 by "Indifferentismus", a treatise on religious indifference and liberalism in dogmatic teaching. Biner published "Heiligkeit der Kirche" in 1750, discussing the marks of the true Church and giving sketches of eminent Catholics. The best of his polemical works, one of enduring merit, is "De Summâ Trinitate, Fide Catholicâ et Hierarchiâ Ecclesiasticâ". It appeared in 1765 and shows him at his best as a theologian and canonist. His last controversial treatise, which appeared the same year and was published like all the others at Vienna, is entitled: "Kurzer Begriff der heutigen Glaubenstreitigkeiten". It is an examination and refutation of various Protestant confessions of faith.

Biner's chief work of a purely canonical character is "Dissertationes juridicæ de beneficiis ecclesiasticis" (Innsbruck, 1746). His masterpiece is the "Apparatus erudictionis ad jurisprudentiam ecclesiasticam". The work, despite its title, is not restricted to canon law, but is also historical, polemical, and theological. It was published at Vienna, 1754-66 in eight quarto volumes. It is a work of vast erudition and a veritable storehouse of history and canon law. Dividing his material by centuries, Biner treats of the various species of law, of the history of the church councils, of the political and religious vicissitudes of the various nations, of treaties and concordats, etc. Interspersed in the work are many valuable excursuses on Jansenism, Probabilism, Public Penance, Origin of Imperial Electors, etc. It is to be regretted, however, that a work displaying such stupendous industry and erudition should be rendered less valuable for students by an unscientific arrangement of material and the want of an index. The vastness of the knowledge which Biner displays, however, has received its meed of praise even from his opponents. He wrote many other work besides those mentioned in the text, which may be found in De Backer and Sommervogel.

Sources: HURTER, Nomenclator (Innsbruck, 1895), III; DE BACKER, Bibl. Des Ecrivans, S.J. (LIEGE, 1853); SOMMERVOGEL, Bibl. De la c. de J. (Brussels, 1890).