index — St. Alphonsus, True Spouse

Index.

¶1.

Actions: perfection consists in performing our actions well, p. 186

— means, p. 187

¶2.

Acts of faith, of hope, and of charity, p. 710

¶3.

AMBITION, evil that it produces in convents, p. 325

¶4.

ANGER, we must try to restrain it, p. 361

¶5.

APPETITE, mortification of, p. 229

¶6.

ARIDITY, see Desolation

¶7.

BURSAR, particular admonitions, p. 684

¶9.

CHANT figured, is not suitable for religious, p. 680

¶10.

CHARITY towards our neighbor, its necessity and advantages, p. 346

— practice of charity in our thoughts and sentiments, p. 351

— in words, p. 355

— in actions, p. 366, p. 677, p. 681

¶11.

CHASTITY, means to preserve it, p. 28, p. 218, p. 232, p. 235, p. 413, p. 418

— dangers to be avoided, p. 288

¶12.

COMEDIES, a kind of recreation not suitable for convents, p. 707

¶13.

COMMUNION, its effects, p. 563

— teaching of the Church in regard to Holy Communion, p. 566

— Decree of Pius X on frequent Communion, p. 568

— dispositions required, p. 571, p. 572, p. 578

— preparation for Communion, p. 574, p. 583

— thanksgiving, p. 576

— exhortation to receive Communion frequently, p. 584

— , p. 719

— it is a means to preserve purity, p. 29

— Spiritual Communion, p. 586, p. 719

¶14.

CONFESSION: utility of frequent confession, p. 525

— examination of conscience, p. 527

— contrition, p. 528

— purpose of amendment, p. 530

— false shame, p. 532

— doubts, p. 536, p. 555

— wise reserve, p. 540

— utility of a general confession, p. 555

¶15.

CONFESSOR: need and choice of a director, p. 541

— obedience to the director, p. 550

— wise reserve in regard to him, p. 292, p. 419, p. 540

— Resignation and behavior when one loses him, p. 400

— The confessor should not receive presents, p. 272

— An account to be given to God if he hinders the spiritual progress of a soul, p. 281

— The extraordinary confessor, p. 173

¶16.

CONFIDENCE in prayer, p. 614

¶17.

CONFORMITY to the will of God, see Death, Patience, Resignation

— It is better and surer to act through a motive of doing the will of God than with the intention of promoting his glory, p. 604

¶18.

CORRECTION, how to give it, p. 368, p. 673

— and to take it, p. 166

¶19.

COUNSELLORS, particular admonitions, p. 184

¶20.

CROSSES, inevitable in this life, and are for our own good, p. 379, p. 437

— See Patience, Resignation

¶21.

DEATH: one dies more confidently in religion, p. 54

— one should accept death, should it come, and even desire it, p. 398, p. 720

— an act of conformity to the will of God at the moment of death delivers from hell and from purgatory, p. 437

— we should often think of death, p. 721

— Desire of perfection or holy love, p. 80, p. 641, p. 644, p. 719

— fruitless desires, p. 89

— Desire for death, p. 398, p. 719

¶22.

DESOLATION, spiritual, how to behave when afflicted therewith, p. 403, p. 433, p. 465

¶23.

DETACHMENT from creatures, p. 63, p. 72, p. 653

— from relatives, p. 277

— from other persons, p. 287

— from animals, p. 297

— See Mortification

¶24.

DETRACTION, the harm that it does in the Community, p. 355

¶25.

DIRECTOR, spiritual, see Confessor

¶26.

DISCIPLINES or FLAGELLATIONS, their use, p. 245

¶27.

DISPUTES should be avoided, p. 359

¶28.

DRESS, modesty and poverty in the manner in which we should clothe ourselves, p. 224, p. 265, p. 330

¶29.

ENVY, should be banished, p. 354

¶30.

EXAMINATION of conscience for confession, p. 527

— Examination of conscience should be made every day, p. 203

¶31.

EXAMPLE: we should profit by the good example and give it to others, p. 96, p. 222, p. 370, p. 601

— Examples cited: Divine love, Jesus Christ preferred to all spouses, p. 19

— Charity towards our neighbor, p. 351, p. 375

— Chastity, virgins who deformed themselves to preserve their purity, p. 31

— Confession, p. 526, p. 532, p. 550, p. 683

— Conformity to the will of God, p. 436

— Sacrilegious Communion, p. 533

— Spiritual Communion, p. 586

— Conversion, or return of fervor, p. 94, p. 519, p. 531, p. 716

— Detachment from creatures, p. 64, p. 72, p. 76, p. 289

— from relatives, p. 279, p. 281

— Religious state, happiness that it procures, p. 51, p. 55, p. 58

— Humility, p. 200, p. 300, p. 315, p. 330

— Detraction, p. 357

— Modesty of the eyes, p. 219, p. 223

— Interior mortification, p. 134, p. 139

— exterior, p. 206, p. 208, p. 230, p. 234

— rigorous penances, p. 215

— Obedience, p. 144, p. 147, p. 157, p. 162, p. 174, p. 183, p. 191, p. 193, p. 202

— Pride, p. 299, p. 302, p. 306, p. 319, p. 332

— Parlor, p. 281

— One must never cease to combat passions, p. 130

— Patience and resignation in sickness, p. 211, p. 326, p. 389, p. 397, p. 432

— in our work, p. 214

— in humiliations, p. 339, p. 362

— Poverty, p. 267, p. 272

— little faults against this virtue, p. 108, p. 175, p. 250, p. 264

— Perfection, desire of reaching it, p. 86, p. 88, p. 93

— a religious should serve God in a perfect manner, p. 108

— Temptations, p. 201, p. 314, p. 410

— Visit to the Blessed Sacrament, p. 588

¶32.

EXERCISES, spiritual, p. 679, p. 712, p. 719

— Spiritual maxims for meditation, p. 723

¶33.

EXPENSES, excess to be avoided, p. 269, p. 686

¶34.

EYES, modesty and mortification of the eyes, p. 217, p. 330

¶35.

FASTING recommended, p. 237

¶36.

FLESH-MEAT, hurtful to the soul, p. 235

¶37.

FOOD that we should take: quality, p. 235

— quantity, p. 236

— manner, p. 240

— To eat little, especially at supper, p. 232, p. 239

¶38.

FRIENDSHIPS, dangerous, p. 288

— marks by which we may ascertain whether an affection is not pure, p. 293, p. 242, p. 636

¶39.

FURNITURE, poverty to be practised in regard to it, p. 267

¶40.

GRACE: God withdraws graces in punishment of voluntary and habitual sins, p. 104

¶41.

GRATE, see Parlor

¶42.

HAIR-CLOTH, various kinds, p. 244

¶43.

HEALTH, we should take a reasonable care of it, p. 169

¶44.

HUMILIATIONS, we should suffer them patiently, p. 331, p. 395

— and joyfully, p. 343

¶45.

HUMILITY, advantages that it procures, p. 299

— humility of the intellect or the judgment, p. 308

— humility of the heart or of the will, p. 318, p. 331

— Humility in relation to faults that are committed, p. 122

— when we have offended any one, p. 364

— in temptations, p. 415

— in prayer, p. 613

¶46.

IDLENESS, an evil that should be avoided, p. 490

¶47.

INFIRMARIAN, particular admonitions, p. 687

¶48.

INTENTION: the good intention gives value to acts, p. 597, p. 604

— marks of a good intention, p. 600

— the intention may be good in three ways, p. 602

— its practice, p. 606

¶49.

JESUS CHRIST, a Spouse preferable to all spouses, p. 18

— his poor and humble life, p. 252, p. 300

— his love for us, p. 644

— he wishes to be loved, p. 662

— The means to acquire divine love, p. 652

— Aspirations of love, p. 726, p. 652

¶50.

JUDGMENT: in obedience we should submit our judgment, p. 198

— judgments contrary to charity, p. 351

¶51.

LAY-SISTERS, care that is to be taken of them, p. 681, p. 690

— particular admonitions, p. 691

¶52.

LETTERS, advice in regard to correspondence, p. 291

¶53.

LIFE, Community

— its advantages, p. 260

— its obligation connected with the vow of poverty, p. 265

¶54.

LIVES OF THE SAINTS, how useful it is to read them, p. 521

¶55.

LOVE, DIVINE

— God loves us, p. 644

— and wishes to be loved by us, p. 662

— we should love him on account of his perfections, and through gratitude, p. 643

— Means of acquiring the love of God, p. 63, p. 72, p. 652

— Desire for holy love, p. 85, p. 641, p. 652, p. 719

— It is the principal effect of Communion, p. 565

— In obtaining divine love we obtain all graces, p. 462, p. 728

— He that loves God suffers willingly for him, p. 214, p. 388

— An act of perfect love suffices for the remission of all our sins, p. 460

— Acts of love, p. 658, p. 665, p. 710

¶56.

MARY, Mother of God, her power, p. 624

— her desire to assist us, p. 627

— she is the advocate of sinners, p. 630

— A true servant of Mary cannot be lost, p. 624

— what are the true servants of Mary, p. 634

— Practices, p. 636

¶57.

MASS, the greatness of the sacrifice of the Altar, and how to be present at it, p. 702

— the Mass hurriedly said, p. 679

¶58.

MEEKNESS towards every one, p. 360

— in giving correction, p. 676

— See Charity

¶59.

MELANCHOLY, an evil that should be avoided, p. 227, p. 712

¶60.

MENTAL PRAYER, its moral necessity, p. 441

— practice of mental prayer, p. 453, p. 695

— mental prayer should be continual, p. 467

— It is a means of preserving purity, p. 28

— of arriving at perfection, p. 90, p. 448

— A religious who is very busy should profit by every moment, so as to recollect herself in prayer, p. 168

— Mental prayer that one should make in sickness, p. 396

¶61.

MISTRESS of the pupils, how watchful she should be in regard to particular friendships, p. 295

¶62.

MISTRESS of novices, particular admonitions, p. 682

¶63.

MODESTY of the eyes, p. 217

— modesty in our dress, in our walk, in sitting, in eating, in speaking, p. 224, p. 330, p. 705, p. 706

— See Parlor

¶64.

MORTIFICATION, interior, p. 129

— means to acquire it, p. 137

— Exterior mortification, its necessity and advantages, p. 205

— mortification of the eyes, p. 217

— of the appetite, p. 229

— of the sense of hearing, of smell, p. 243

— and of the touch, p. 244

— Mortification is a means of preserving purity, 29, NOVENAS that should be made, p. 29, p. 711

¶65.

OBEDIENCE, the good that it brings us, p. 142

— merit of obedience, p. 154

— four degrees of perfect obedience, p. 190

— blind obedience, p. 200

— Obedience due to the Superiors, p. 160

— to the Rule, p. 172

— to the confessor, p. 548, p. 558, p. 561

— We must obey in doubt whether the thing commanded is bad, p. 163

— Obedience does not forbid us to manifest unknown difficulties, p. 169

¶66.

OBSERVANCE, zeal and firmness to sustain it, p. 350

— See Rule, Occasions, dangerous, necessity of avoiding and removing them, p. 125, p. 222, p. 287, p. 417, p. 531

— See Parlor, OFFICE, divine, its importance, advice concerning its recitation, p. 695

— privileges granted to religious, p. 701

¶67.

PARLOR, behavior while in it, p. 283, p. 290, p. 354

— dangers that should be avoided, p. 32, p. 287, p. 477

¶68.

PARTY-SPIRIT in convents, the evil that it creates, p. 349

¶69.

PASSIONS, how we should strive to combat them, p. 113, p. 131

— we cannot root them out entirely, p. 130

¶70.

PATIENCE in general, p. 379

— humiliations and persecutions, p. 331, p. 361, p. 401

— in sickness, p. 395

— in poverty, p. 399

— in the loss of dear friends, p. 399

— in the loss of a director, p. 400

— in interior trials, p. 403

— in temptations, p. 408

— Practical counsels in order to obtain and practise patience, p. 406

¶71.

PEACE, interior, fruit of obedience, p. 148

— peace and union in the Community, the fruit of charity, p. 348, p. 358

¶72.

PERFECTION, every Christian must strive to attain it, p. 77, p. 83

— and especially the religious, p. 107, p. 119

— the religious must overcome himself and courageously strive to attain perfection, p. 71, p. 132, p. 381

— Means of attaining perfection, p. 77, p. 80, p. 90, p. 185, p. 448

— All perfection consists in divine love, p. 642

— See Divine Love

¶73.

PERSEVERANCE in prayer, and final perseverance, p. 616

¶74.

PORTRESS, particular admonitions, p. 686

¶75.

POVERTY, religious, its necessity, p. 249

— the vow, p. 250

— the perfection of it, p. 251

— reward, p. 254

— in what consists poverty of spirit, p. 257

— four degrees of perfect poverty, p. 263

— Poverty in dress, p. 224, p. 265

— in furniture, p. 267

— in food, p. 234, p. 268

— in money, p. 268

— in expenses, p. 686

— The obligation of poverty in view of Community life, p. 261

¶76.

PRAYER, its necessity, p. 446, p. 609

— its efficacy, p. 612, p. 617

— how we should pray, p. 613, p. 697

— the spirit of prayer, p. 617

— We should pray during meditation, p. 461

— Prayer is a great means of preserving purity, p. 28, p. 416

— to obtain patience and strength in trials, p. 406

— We must pray for sinners, p. 370

— for our persecutors, p. 377

— for priests, and for souls in purgatory, p. 372

¶77.

PRESENCE of God, effects produced by this holy exercise, p. 495, p. 505

— Practice: as to the intellect, p. 500

— as to the application of the will, p. 508

¶78.

PRIDE: the proud man is a robber, is blind, is a liar, p. 301

— God cannot bear with him, p. 303

— he never finds peace, p. 306

¶79.

PURGATORY, pains that must be endured there, p. 384

— and as a religious one is cleansed in purgatory more quickly, p. 56

— an act of conformity to the will of God at the moment of death may deliver us from it, p. 437

— We should pray for the souls in purgatory, p. 372, p. 463

¶80.

PURITY: see Chastity

¶81.

READING, spiritual, its utility, p. 513

— manner of reading with fruit, p. 522

— books the reading of which is hurtful to religious, p. 514

— books useful for religious, p. 520

¶82.

RECREATION: modesty in conversation, p. 225

— , p. 706

— charity, p. 359

— when and how we should speak, p. 478

¶83.

REFECTORY: virtues that one may practise therein, p. 705

— See Food

¶84.

RELIGION: see Religious State

¶85.

RESPECT, human, p. 296

¶86.

RETREAT: see Spiritual Exercises or Solitude

¶87.

RISING in the morning, advice regarding it, p. 694, p. 636

¶88.

RULES: obedience to the Rule, p. 172

— it is difficult to transgress it without sin, p. 84, p. 177

— Special duty of Superiors, p. 669

— A religious to sanctify herself will not confine herself to the mere discharge of the duties prescribed by the Rule, p. 78

¶89.

SACRAMENT of the altar: visiting it, p. 588, p. 719

¶90.

SACRISTAN, particular admonitions, p. 685

¶91.

SADNESS, or melancholy, a fault that should be avoided, p. 227, p. 712

¶92.

SANCTITY: see Perfection

¶93.

SCRUPLES: What are real scruples and how they are hurtful, p. 545

— obedience is the remedy, p. 548, p. 550, p. 713

— two privileges of a scrupulous soul, p. 558

¶94.

SICKNESS, patience and resignation, p. 273, p. 395, p. 430, p. 661

— Charity towards the sick, p. 373, p. 678, p. 687

¶95.

SILENCE, its advantages, p. 467

¶96.

SIN: we can and should avoid all venial sins that are plainly voluntary, p. 99

— danger to which venial sin exposes us, p. 101

— above all as regards the religious, p. 107, p. 111

— light faults in inferiors may be grave faults in Superiors, p. 108

— gravity of mortal sin in a religious, p. 116

— Means to be used against faults of frailty, p. 121

— against deliberate though not habitual venial sins, p. 123

— deliberate and habitual, p. 123

— Two things are required that a sin be mortal, p. 557

— practical doubt, p. 558

¶97.

SINGULARITY, to be avoided, p. 236

¶98.

SLEEP: mortification as to taking sleep, p. 246

— We must take the necessary sleep, p. 246, p. 711

¶99.

SMELL, sense of, should be mortified, p. 244

¶100.

SOLITUDE: love of solitude, p. 480

— solitude of the spirit, p. 486

— solitude of the heart, p. 487

— In solitude we must avoid idleness, p. 490

— Solitude or retirement is a means of preserving purity, p. 30

¶101.

SPOUSE of Jesus Christ: a virgin consecrated to God becomes the spouse of Jesus Christ, p. 19

— his cherished and privileged spouse, p. 26, p. 644

— she should be wholly his, p. 33, p. 61, p. 603, p. 641, p. 662

— she should be zealous for his glory, p. 370

— she is happier than people in the world, p. 21

— She is the special object of attack of the devil, p. 409

— Means of loving Jesus Christ with our whole heart, p. 652

¶102.

STATE, religious, its excellence, p. 26, p. 39

— advantages that it has according to St. Bernard, p. 41

— The one that is called to the religious state is called to save her soul by becoming a saint, p. 107

— What should a religious do if she has entered the convent against her will, p. 714

¶103.

SUPERIORS, obedience due to them, p. 160

— Light faults in the inferiors may be grave faults in the Superiors, p. 108

— They should suspect evil in order to prevent it, p. 295, p. 352

— Particular account to be rendered by them to God if they impede the spiritual progress of a soul, p. 283

— Particular admonitions, p. 668

¶104.

SUSPICIONS contrary to charity, p. 351

¶105.

TEMPTATIONS, how the devil tempts and leads away pious persons, p. 114, p. 293

— Temptations of Eve, p. 201

— God permits certain temptations to keep us from pride, p. 302, p. 409

— to make us practise virtue and acquire merit, p. 410

— Patience in temptations, p. 408

— Means to resist them, p. 412, p. 539

¶106.

TEPIDITY, how dangerous it is especially in a religious, p. 102, p. 111

— means to rid one’s self of it, p. 121

¶107.

TONGUE: evil caused by speaking too much, p. 468

— when should the religious speak, p. 474

— rules for speaking as we should, p. 477

— Detraction, p. 355

¶108.

TOUCH, mortification of the touch, p. 244

¶109.

Turn, the attendant at the turn or portress, p. 685

¶110.

VICAR, particular admonitions, p. 682

¶111.

VIRGINITY: virgins consecrating their purity to God become like the angels, p. 17

— and become the spouses of Jesus Christ, p. 18

— and his cherished and privileged spouses, p. 26

— they are happier than married women, even in this life, p. 21

— means of preserving virginal purity, p. 28

¶112.

VOCATION to the religious state, see State, religious

¶113.

Vows, see Poverty, Chastity, and Obedience

— Graces attached to the vows, p. 56

— The renewal of the vows, p. 462, p. 657, p. 723

¶114.

WILL, self-will, necessity of being detached from it, p. 142

— merit of the sacrifice of one’s own will, p. 154, p. 421

¶115.

WINE, hurtful to the soul, p. 235

¶116.

WORK, of the hands, its utility, p. 492

— we must avoid excess, p. 493