Celestino Sfondrati

In Prümmer's Catalogue and Haringer's Index

• [**: weighty, probabilist] “Sfondratus Coelestinus, Benedictine, taught canon law at Salzburg; then Abbot of the Monastery of St. Gall; finally he was created Cardinal; born 1649, died 1696.” — Haringer's index of writers (Gury-Ballerini) (p. XXVIII, sign read on the page)

His Moral System, as Our Authors Report It

Every report quoted in the author's own words and linked to its place; point at a name to see his words. Haringer's signs give St. Alphonsus's judgment as Haringer found it in St. Alphonsus's works (his notice, Gury-Ballerini, 1884, p. XI); a sign on a writer the 1884 editor added to the list is the editor's own, and is said to be his.

Our authors disagree. Probabilist: Haringer's index. Against probabilism: Concina.

In the Catholic Encyclopedia (1913)

“Celestino Sfondrati”, vol. 13, by Michael Ott. Public domain; transcription at New Advent (which expands some of the print's abbreviations).

Prince-abbot of St. Gall and cardinal, b. at Milan, 10 January, 1644, d. at Rome, 4 September, 1696. He belonged to the noble Milanese family of the Sfondrati, of which Cardinals Francesco and Paolo Sfondrati and Pope Gregory XIV were members. At the age of twelve he was placed in the school at Rorschach, on the Bodensee, which was conducted by the Benedictines of St Gall, and on 26 April, 1660, he took the Benedictine habit at St. Gall. When twenty-two years old he already taught philosophy and theology at Kempten, and, after his elevation to the priesthood (26 April 1668), he became professor and master of novices at his monastery. From 1679 to 1682 he taught canon law at the Benedictine University of Salzburg. In 1682 he returned to St. Gall to take charge of a small country church near Rorschach for a short time, whereupon Abbot Gallus appointed him his vicar-general. In 1686 Pope Innocent XI created him Bishop of Novara, a dignity which he accepted only with reluctance. He was, however, prevented form taking possession of his see by being elected Prince-abbot of St. Gall on 17 April, 1687. As abbot he set an example of great piety and mortification to his monks, and watched carefully over the observance of monastic discipline; as prince, he ruled mildly and rendered himself dear to his people by his great charity, which he had a special opportunity to practice during the famine of 1693. His learning and piety, as well as his able literary works in defense of the papal authority against the principles of Gallicanism, induced Pope Innocent XII to create him cardinal-priest on 12 December, 1695, with the titular church of St. Caecilia in Trastevere. But he had scarcely reached Rome when his health began to fail. He died nine months after receiving the purple and was buried in his titular church. His chief works are: (1) "Cursus theologicus in gratiam et utilitatem Fratrum Religiosorum" (10 vols., St. Gall, 1670), published anonymously; (2) "Disputatio juridica de lege in praesumptione fundata" (Salzburg, 1681; 2nd ed., Salem, 1718), a moral treatise against Probabilism; (3) "Regale sacerdotium Romano Pontifici assertum" (St. Gall, 1684; 1693; 1749), published under the pseudonym of Eugenius Lombardus, an able defence of the papal authority and privileges against the Four Articles of the Declaration of the French Clergy (1682); (4) "Cursus philosophicus monasterii S. Galli" (3vols., St. Gall, 1686; 1695); (5) "Gallia vindicate" (2 vols., St. Gall, 1688; 1702), another able treatise against Gallicanism, in particular against Maimbourg; (6) "Legatio Marchionis Lavardini ejusque cum Innocentio XI dissidium" (1688), a short treatise concerning the right of asylum (les franchises) of the French ambassadors at Rome; (7) "Nepotismus theologice expensus" (St. Gall, 1692); (8) "Innocentia vindicata" (St. Gall, 1695; Graz, 1708), an attempt to prove that St. Thomas held the doctrine of the Immaculate Conception; (9) "Nodus praedestinationis ex sac. litteris doctrinaque SS. Augustini et Thomae, quantum homini licet, dissolutus" (Rome, 1697; Cologne, 1705), a posthumous work against the Jansenists, in which the author expounds the difficult question of grace and predestination in the sense of Molina and the Jesuits. It called forth numerous rejoinders but found also many defenders [see Dunand in "Revue du Clergé Français", III (Paris, 1895), 316-26].

Sources: ZIEGELBAUER, Hist. rei literariae ord. S. Ben., III, 416-20; EGGER, Colestin Sfondrati, Kardinal und Furstabt, (1896); SATTLER, Collectaneenblatter zur Gesch. der ehem. Ben. Universitat Salzburg (Kempten, 1890), 237-45.