A Topic of Moral Theology

The Vices Against Commutative Justice

The Vices Against Commutative Justice, as treated in McHugh–Callan (Art. 4. The Vices Opposed to Commutative and Distributive Justice).

In the index as Injury · Injustice · Justice

In the manuals

Moral Theology: A Complete Course (McHugh & Callan)

Vol. II, Pt. II, Q. II, Art. 4. The Vices Opposed …, The Vices Against Commutative Justice, n. 1815 — The Vices against Commutative Justice. The Vices against Commutative Justice.—These vices can be classified under two general heads: (a) the vices committed in involuntary commutations (see 1748), which include deeds against the person (such as homicide, muti… Read in context →

Theologia Moralis: Principles — Responses — Counsels

Vol. II, Bk. II, Tractate V: On Justice, Title III: On Injustice Opposed to Commutative Justice, n. ¶1 — Usefulness. - Very grave questions now remain for us to investigate concerning the multiple objects and forms of injuries, concerning their various gravity, and concerning the obligation of restoring what belongs to anot… Read in context →

Summa Theologiae Moralis

Vol. II, Special Moral Theology: On…, Treatise: On the Cardinal …, First Part: On Justice in …, Ch. III, Question Two: Concerning the Species of Injustice, nn. ¶1, 241, 242, 243 & 244 (7 passages — hover a number to read it)

Christian Theology, Dogmatic and Moral, in Compendium

Diss. I, Chapter III — The various acceptations of right: the notions and divisions of justice, nn. IX & X (2 passages — hover a number to read it)

Palladium Theologicum, Tome V: On the Virtues

Tr. I, Disputation XXIII: On Just…, Question VI: What kind of sin injustice is, and how it is committed, nn. 1, 2, 3, 4, 5, 6, 7 & 8 (8 passages — hover a number to read it)

Treated under the broader heading Justice and its species — Slater, Manual of Moral Theology · Gury-Ballerini, Compendium of Moral Theology (8th ed., 1884) · Prümmer, Manuale Theologiae Moralis · Sabetti-Barrett, Compendium of Moral Theology · Billuart, Summa Summae — these works do not divide the matter as finely as we do here, so their treatment stands one heading up (ed.)