Despair
What It Is
| “it is a voluntary withdrawal from pursuing eternal beatitude, which is judged impossible of attainment” | Prümmer n. 548In nearly the same words: Merkelbach I, n. 829; Noldin n. 49; Wouters n. 514; McHugh-Callan n. 1061; Marc n. 463; Vermeersch n. 61; Bontempi Sole Question: Of what power despa, n. 17; Sabetti-Barrett n. 162; Concina III, diss. I, ch. XI, n. VII |
| Not the mere absence of hope: “It is not the simple absence of hope, but is an act contrary to hope” | Merkelbach I, n. 829In nearly the same words: Prümmer n. 548; McHugh-Callan n. 1061 |
| In the will, after a judgment of the mind: “that judgment inducing to despair is not despair itself: for this is an act of the will which follows” | Merkelbach I, n. 829In nearly the same words: St. Thomas II-II, q. 20, a. 2; Wouters n. 514; Prümmer n. 548; Noldin n. 49; McHugh-Callan n. 1061; Bontempi Sole Question: Of what power despa, n. 3 |
| Fled as impossible, not as evil: “Desperation is a flight from beatitude, not as evil, but as impossible” | Bontempi Sole Question: Of what power despa, n. 17In nearly the same words: McHugh-Callan n. 1061; Merkelbach I, n. 829 |
| Against hope, by defect: “the sin of despair, which is directly opposed to hope” | St. Thomas II-II, q. 21, a. 3In nearly the same words: Prümmer n. 548; Merkelbach I, n. 829; Noldin n. 47; Wouters n. 513; McHugh-Callan n. 1059; Marc n. 463; Vermeersch n. 62 |
| Without unbelief: “On this way there can be despair, just as there can be other mortal sins, without unbelief.” | St. Thomas II-II, q. 20, a. 2In nearly the same words: Merkelbach I, n. 830; Prümmer n. 548; Bontempi Sole Question: Of what power despa, n. 13; McHugh-Callan n. 1065 |
What It Is Not
| Fear for one's salvation: “From despair must be distinguished the fear by which sometimes even pious men are distressed because of the uncertainty of salvation” | Noldin n. 49In nearly the same words: McHugh-Callan n. 1064; Sabetti-Barrett n. 164; Prümmer n. 548 |
| The trial of devout souls: “The apparent despair that is a trial to holy persons can be distinguished, therefore, from the sin of despair” | McHugh-Callan n. 1072In nearly the same words: Noldin n. 49; Sabetti-Barrett n. 164 |
| Distrust of one's own weakness: “Yet these are more faint-hearted than despairing” | Noldin n. 50In nearly the same words: Marc n. 463; McHugh-Callan n. 1064 |
| Things one need not hope for: “it would be no sin for a wayfarer to despair of obtaining that which he had no natural capacity for obtaining, or which was not due to be obtained by him” | St. Thomas II-II, q. 20, a. 1, ad 3In nearly the same words: McHugh-Callan n. 1062; Noldin n. 49 |
| Wishing for death from weariness of life: “it is not a sin against hope” | Noldin n. 47In nearly the same words: McHugh-Callan n. 1063 |
| Marc counts it against hope's desire, though venial: “the inordinate affection of heavenly happiness, by which beatitude is sought from weariness of life and labor” | Marc n. 462 |
Its Kinds
| Improperly so called, loathing beatitude: “Despair improperly so called, by which someone contemns and loathes beatitude, because he judges it not good and not desirable” | Merkelbach I, n. 829In nearly the same words: McHugh-Callan n. 1060; Vermeersch n. 68; Prümmer n. 548 |
| Properly so called: “Despair properly so called is that by which someone flees beatitude because he judges it impossible for himself, or too difficult of attainment, or not future” | Merkelbach I, n. 829In nearly the same words: St. Thomas II-II, q. 20, a. 4; McHugh-Callan n. 1061 |
| Heaven left to God for earth: “If this desire coheres with that disposition of soul by which someone is prepared to leave heaven to God if He grants him earth, it is a grave sin against hope” | Noldin n. 48In nearly the same words: Merkelbach I, n. 829; Marc n. 462; Vermeersch n. 65; Wouters n. 514 |
| Yet commonly only a velleity: “Yet for the most part these words do not contain that mortal repudiation of heavenly good before earthly good, but express a mere velleity” | Vermeersch n. 65In nearly the same words: Wouters n. 514; Merkelbach I, n. 829; Noldin n. 48 |
| With unbelief, or without: “Despair is distinguished into heretical and simple” | Wouters n. 514In nearly the same words: McHugh-Callan n. 1065; Noldin n. 52 |
| Prümmer's privative despair, for the most part no sin: “Privative desperation is a certain pusillanimity of soul” | Prümmer n. 548 |
Its Gravity
| A sin, mortal from its whole genus: “so the contrary movement of despair, which is in conformity with the false opinion about God, is vicious and sinful” | St. Thomas II-II, q. 20, a. 1In nearly the same words: Prümmer n. 548; Merkelbach I, n. 831; Noldin n. 50; Wouters n. 514; McHugh-Callan n. 1068; Marc n. 463; Vermeersch n. 61; Bontempi Sole Question: Of what power despa, n. 14; Sabetti-Barrett n. 164; Concina III, diss. I, ch. XI, n. VII |
| No light matter: “Whence desperation properly so called does not admit smallness of matter.” | Marc n. 463In nearly the same words: Prümmer n. 548; Noldin n. 50; Sabetti-Barrett n. 164; McHugh-Callan n. 1090 |
| Yet often venial, for want of full consent: “Yet often despair is venial on account of indeliberation, if it comes from impatience, sadness, melancholic temperament, or scruples” | Merkelbach I, n. 831In nearly the same words: Vermeersch n. 61; Sabetti-Barrett n. 164; McHugh-Callan n. 1069 |
| Against the Holy Spirit: “indeed it is a sin against the Holy Spirit” | Merkelbach I, n. 831In nearly the same words: Prümmer n. 548; McHugh-Callan n. 1070; Bontempi Sole Question: Of what power despa, n. 17; Spirago THE OBJECT OF CHRISTIAN HOPE |
| Graver than sins against the moral virtues: “Those sins which are contrary to the theological virtues are in themselves more grievous than others” | St. Thomas II-II, q. 20, a. 3In nearly the same words: Merkelbach I, n. 831; Noldin n. 50; McHugh-Callan n. 1070 |
| Less grave than unbelief and hatred of God: “strictly speaking it is more grievous sin to disbelieve God's truth, or to hate God, than not to hope to receive glory from Him” | St. Thomas II-II, q. 20, a. 3In nearly the same words: Merkelbach I, n. 831; Noldin n. 50; Wouters n. 514; McHugh-Callan n. 1070; Marc n. 463; Bontempi Sole Question: Of what power despa, n. 22 |
| Yet the most dangerous: “despair is more dangerous, since hope withdraws us from evils and induces us to seek for good things, so that when hope is given up, men rush headlong into sin” | St. Thomas II-II, q. 20, a. 3In nearly the same words: Merkelbach I, n. 831; Noldin n. 50; Wouters n. 514; McHugh-Callan n. 1070; Prümmer n. 548; Marc n. 463 |
| Isidore, in St. Thomas: “To commit a crime is to kill the soul, but to despair is to fall into hell.” | St. Thomas II-II, q. 20, a. 3In nearly the same words: Prümmer n. 548; Spirago THE OBJECT OF CHRISTIAN HOPE; Bontempi Sole Question: Of what power despa, n. 21 |
| Not beyond pardon: “it is not unpardonable and may be overcome by divine grace” | McHugh-Callan n. 1070In nearly the same words: Bontempi Sole Question: Of what power despa, n. 17 |
| Spirago, more severely: “Despair is a sin against the Holy Ghost, and as such is never forgiven.” | Spirago THE OBJECT OF CHRISTIAN HOPE |
| The sign of consent: “he will be able to ask him whether for this reason he omitted his customary exercises of piety” | Noldin n. 49In nearly the same words: Prümmer n. 548; Marc n. 463; McHugh-Callan n. 1066 |
Its Remedies
| First, the cause: “The confessor, choosing remedies against desperation, must first see from what cause it has been produced” | Prümmer n. 548In nearly the same words: Sabetti-Barrett n. 164; Marc n. 464; McHugh-Callan n. 1074 |
| “consideration of the mercy of God” | Wouters n. 514In nearly the same words: Sabetti-Barrett n. 164; Merkelbach I, n. 832; McHugh-Callan n. 1074 |
| “of the greatest sinners reconciled with God, as were St. Paul, St. Augustine, and St. Mary Magdalene” | Wouters n. 514In nearly the same words: Sabetti-Barrett n. 164; Merkelbach I, n. 832; McHugh-Callan n. 1074; Spirago The Nature and the Necessity of Penance |
| “meditation on the parables of Sacred Scripture in which divine mercy shines forth” | Prümmer n. 548In nearly the same words: Wouters n. 514; Sabetti-Barrett n. 164; Merkelbach I, n. 832 |
| “consideration of the love and Passion of Christ” | Merkelbach I, n. 832In nearly the same words: Sabetti-Barrett n. 164 |
| “meditation on the divine promises” | Merkelbach I, n. 832 |
| From the Creed: “there is no sinner, however abandoned, however depraved, who should not confidently hope for pardon, provided he sincerely repent of his past transgressions” | Roman Catechism Article X: “The Forgiveness of Sins” |
| “prayer, especially devotion to the Most Sacred Heart of Jesus and to the Blessed Virgin Mary, salvation of the despairing” | Wouters n. 514In nearly the same words: Merkelbach I, n. 832; Sabetti-Barrett n. 164; St. Alphonsus True Spouse, ch. XXI |
| In the temptation itself, St. Catherine of Siena: “when tempted to despair, would make an act of confidence in God” | St. Alphonsus True Spouse, ch. XI |
| Against sloth, thinking on spiritual goods: “the more we think about spiritual goods, the more pleasing they are rendered to us” | Merkelbach I, n. 832In nearly the same words: St. Thomas II-II, q. 35, a. 1, ad 4 |
| Against lust: “one should learn that spiritual joys are nobler and more enduring than the joys of the flesh” | McHugh-Callan n. 1074 |
| The sacraments: “approach frequently the sacraments of penance and the Eucharist” | Prümmer n. 548 |
| For melancholy: “those who are naturally nervous or melancholy, should employ such therapeutical or preventive measures as are useful or necessary” | McHugh-Callan n. 1074 |
| The confessor's manner: “Penitents given to despair are to be moderated with great circumspection, prudence, and patience” | Sabetti-Barrett n. 164In nearly the same words: Prümmer n. 548 |
| “Especially in the dying, let him raise hope with true detestation of sin” | Marc n. 464 |
| Hope cultivated: “a good conscience greatly contributes to the increase of hope” | Prümmer n. 550 |
A daughter of Sloth and of Lust, whose remedies are given on their pages: “when the cause has been removed, the effect also is taken away.”
Where It Comes From
Despair is also a daughter of sloth.
| From sloth chiefly: “despair is born of sloth in a more special way” | St. Thomas II-II, q. 20, a. 4In nearly the same words: Merkelbach I, n. 832; McHugh-Callan n. 1071; Prümmer n. 548; Wouters n. 514; Bontempi Sole Question: Of what power despa, n. 17; Sabetti-Barrett n. 164 |
| From lust: “On this way despair is caused by lust.” | St. Thomas II-II, q. 20, a. 4In nearly the same words: Merkelbach I, n. 832; Prümmer n. 548; Wouters n. 514; McHugh-Callan n. 1071; Sabetti-Barrett n. 164 |
| From weak faith: “Defect of faith” | Prümmer n. 548In nearly the same words: Wouters n. 514 |
| From melancholy and scruples: “3rd. from melancholy, which inclines to sadness and turns away from confidence” | Sabetti-Barrett n. 164In nearly the same words: Sabetti-Barrett n. 164; Prümmer n. 548 |
| Marc's list, after Tanquerey: “defect of faith, inordinate adhesion to pleasures, spiritual sloth, presumption, a melancholic disposition” | Marc n. 463 |
| St. Gregory, in Bontempi: “it arises also from pride” | Bontempi Sole Question: Of what power despa, n. 19 |
| Even from good things misused: “fear of God or horror of one's own sins may lead to despair, in so far as man makes evil use of those good things” | St. Thomas II-II, q. 20, a. 1, ad 2 |
| Forgetting God's favors: “This very neglect to consider the Divine favors arises from sloth.” | St. Thomas II-II, q. 20, a. 4, ad 3 |