Chapter — Douay-Rheims
1 Corinthians 14
1.Follow after charity, be zealous for spiritual gifts; but rather that you may prophesy.
Cited by 2 passages
2.For he that speaketh in a tongue speaketh not unto men, but unto God: for no man heareth. Yet by the Spirit he speaketh mysteries.
Cited by 4 passages
- Tanquerey, Volume I. On Penance, Matrimony, and Holy Orders, On Penance (Volume I), Dogmatic Part — Chapter I: On the Power of the Keys Conferred upon the Church, n. 78
- Merkelbach, Pastoral Questions, IV. Questions Concerning the Minister of Penance and His Duties (1935), Concerning the Minister of Penance, Chapter I: Concerning the Power Itself of the Confessor, Question I: Concerning the Power of Order, ¶ 3211
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Penance, Fourth Part: On the Minister of Penance, Question First: On the Power Itself of the Minister, Article I: On the Power of Order, n. 574
- Summa Theologica, Second Part of the Second Part (II-II), Question 176: The grace of tongues, art. 2
3.But he that prophesieth speaketh to men unto edification and exhortation and comfort.
Cited by 3 passages
4.He that speaketh in a tongue edifieth himself: but he that prophesieth, edifieth the church.
Cited by 2 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 5. The Quasi-integral and Potential Parts of Justice; the Virtue of Religion and the Opposite Vices, Prayer, n. 2169
- Summa Theologica, Second Part of the Second Part (II-II), Question 176: The grace of tongues, art. 2
5.And I would have you all to speak with tongues, but rather to prophesy. For greater is he that prophesieth than he that speaketh with tongues: unless perhaps he interpret, that the church may receive edification.
Cited by 1 passage
6.But now, brethren, if I come to you speaking with tongues, what shall I profit you, unless I speak to you either in revelation or in knowledge or in prophecy or in doctrine?
7.Even things without life that give sound, whether pipe or harp, except they give a distinction of sounds, how shall it be known what is piped or harped?
Cited by 1 passage
8.For if the trumpet give an uncertain sound, who shall prepare himself to the battle?
Cited by 2 passages
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question IV. Conscience, Art. 3. A Certain Conscience, Necessity of Certitude, n. 641
- Summa Theologica, Third Part (III), Question 57: The ascension of Christ, art. 6
9.So likewise you, except you utter by the tongue plain speech, how shall it be known what is said? For you shall be speaking into the air.
10.There are, for example, so many kinds of tongues in this world: and none is without voice.
11.If then I know not the power of the voice, I shall be to him to whom I speak a barbarian: and he that speaketh a barbarian to me.
12.So you also, forasmuch as you are zealous of spirits, seek to abound unto the edifying of the church.
Cited by 3 passages
- Summa Theologica, Second Part of the Second Part (II-II), Question 171: Prophecy, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 185: Things pertaining to the episcopal state, art. 3
- Spirago, Part I. Faith, X. THE APOSTLES CREED, EIGHTH ARTICLE OF THE CREED: THE HOLY GHOST, 2. ACTION OF THE HOLY GHOST, The Seven Gifts of the Holy Ghost and the Extraordinary Graces, ¶ 22
13.And therefore he that speaketh by a tongue, let him pray that he may interpret.
14.For if I pray in a tongue, my spirit prayeth: but my understanding is without fruit.
Cited by 2 passages
15.What is it then? I will pray with the spirit, I will pray also with the understanding, I will sing with the spirit, I will sing also with the understanding.
Cited by 2 passages
16.Else, if thou shalt bless with the spirit, how shall he that holdeth the place of the unlearned say, Amen, to thy blessing? Because he knoweth not what thou sayest.
17.For thou indeed givest thanks well: but the other is not edified.
18.I thank my God I speak with all your tongues.
Cited by 2 passages
19.But in the church I had rather speak five words with my understanding, that I may instruct others also: than ten thousand words in a tongue.
20.Brethren, do not become children in sense. But in malice be children: and in sense be perfect.
Cited by 2 passages
21.In the law it is written: In other tongues and other lips I will speak to this people: and neither so will they hear me, saith the Lord.
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22.Wherefore tongues are for a sign, not to believers but to unbelievers: but prophecies, not to unbelievers but to believers.
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23.If therefore the whole church come together into one place, and all speak with tongues, and there come in unlearned persons or infidels, will they not say that you are mad?
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24.But if all prophesy, and there come in one that believeth not or an unlearned person, he is convinced of all: he is judged of all.
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25.The secrets of his heart are made manifest. And so, falling down on his face, he will adore God, affirming that God is among you indeed.
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26.How is it then, brethren? When you come together, every one of you hath a psalm, hath a doctrine, hath a revelation, hath a tongue, hath an interpretation: let all things be done to edification.
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27.If any speak with a tongue, let it be by two, or at the most by three, and in course: and let one interpret.
28.But if there be no interpreter, let him hold his peace in the church and speak to himself and to God.
29.And let the prophets speak, two or three: and let the rest judge.
30.But if any thing be revealed to another sitting, let the first hold his peace.
31.For you may all prophesy, one by one, that all may learn and all may be exhorted.
Cited by 1 passage
32.And the spirits of the prophets are subject to the prophets.
Cited by 1 passage
33.For God is not the God of dissension, but of peace: as also I teach in all the churches of the saints.
Cited by 3 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Theological Virtues (Volume II), On the Virtue of Charity, n. 837
- Spirago, Part I. Faith, X. THE APOSTLES CREED, SECOND TO SEVENTH ARTICLE OF THE CREED: JESUS CHRIST, 6. THE LIFE OF CHRIST, The Childhood of Christ, ¶ 4
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, VIII. THE SEVEN PRINCIPAL VIRTUES AND THE SEVEN PRINCIPAL VICES, 5. PATIENCE, MEEKNESS, PEACEABLENESS, PEACEABLENESS, ¶ 2
34.Let women keep silence in the churches: for it is not permitted them to speak but to be subject, as also the law saith.
Cited by 13 passages
- Bucceroni, Institutions of Moral Theology, Volume I (1914), On the Fourth Precept of the Decalogue, III. Obligations of Spouses, n. 680
- Bucceroni, Institutions of Moral Theology, Volume II (1914), Appendix, On Feminism, ¶ 5
- Gury-Ballerini, Compendium of Moral Theology (8th ed., 1884), Volume II, Treatise on Order, Chapter IV. On the Subject of the Sacrament of Order, n. 709
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part II: Man’s Duties to his Fellow-Men as a Whole, or to Society, Chapter II: The Christian Family, Section 2: The Social Position of Woman, ¶ 2
- Konings, Theologia Moralis, Volume II, Treatise on Order, Chapter IV. On the Subject of the Sacrament of Order, ¶ 1521
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Order, Question Five: On the Subject of Order, n. 737
- Sabetti-Barrett, Compendium of Moral Theology, Volume II (1929), Treatise XVII. On Order, Chapter IV. On the Subject of the Sacrament of Order, n. 834
- Summa Theologica, Second Part of the Second Part (II-II), Question 177: The gratuitous grace consisting in words, art. 2
- Summa Theologica, Third Part (III), Question 30: The Annunciation of the Blessed Virgin, art. 2
- Summa Theologica, Third Part (III), Question 55: The manifestation of the Resurrection, art. 1
- Summa Theologica, Supplement, Question 19: The ministers of the keys, art. 3
- Summa Theologica, Supplement, Question 39: The impediments to this sacrament, art. 1
- Spirago, Part I. Faith, X. THE APOSTLES CREED, NINTH ARTICLE OF THE CREED: THE CATHOLIC CHURCH, 6. THE HIERARCHY OF THE CHURCH, ¶ 6
35.But if they would learn anything, let them ask their husbands at home. For it is a shame for a woman to speak in the church.
Cited by 3 passages
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Order, Question Five: On the Subject of Order, n. 737
- Summa Theologica, Third Part (III), Question 30: The Annunciation of the Blessed Virgin, art. 2
- Summa Theologica, Third Part (III), Question 67: The ministers by whom the sacrament of Baptism is conferred, art. 4
36.Or did the word of God come out from you? Or came it only unto you?
37.If any seem to be a prophet or spiritual, let him know the things that I write to you, that they are the commandments of the Lord.
38.But if any man know not, he shall not be known.
Cited by 3 passages
- Koch–Preuss, Volume III: Man's Duties to Himself, Part I: Individual or Personal Duties, Chapter VI: The Duty of Developing the Mind, ¶ 3
- Summa Theologica, First Part of the Second Part (I-II), Question 6: The voluntary and the involuntary, art. 8
- Summa Theologica, First Part of the Second Part (I-II), Question 76: The causes of sin, in particular, art. 2
39.Wherefore, brethren, be zealous to prophesy: and forbid not to speak with tongues.
40.But let all things be done decently and according to order.
Cited by 5 passages
- Bucceroni, Institutions of Moral Theology, Volume I (1914), On Sins and Virtues, VI. On Virtues, n. 349
- Summa Theologica, Second Part of the Second Part (II-II), Question 43: Scandal, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 145: Honesty, art. 1
- The Roman Catechism, Part II. The Sacraments, The Sacrament of Baptism, ¶ 43
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, C. CHRISTIAN PERFECTION, II. GENERAL MEANS FOR THE ATTAINMENT OF PERFECTION, ¶ 13