Chapter — Douay-Rheims
2 Corinthians 3
1.Do we begin again to commend ourselves? Or do we need (as some do) epistles of commendation to you, or from you?
2.You are our epistle, written in our hearts, which is known and read by all men:
Cited by 1 passage
3.Being manifested, that you are the epistle of Christ, ministered by us, and written: not with ink but with the Spirit of the living God: not in tables of stone but in the fleshly tables of the heart.
Cited by 7 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Laws, n. 246
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Treatise III. On Laws, Chapter II. On Divine Law, Article III. On Positive Divine Law, n. 159
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter II: On the New Law, First Question: On the Essence of the New Law, n. 315
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Confirmation, Question Three: On the Minister of Confirmation, n. 186
- Summa Theologica, First Part of the Second Part (I-II), Question 106: The law of the Gospel, called the New Law, considered in itself, art. 2
- Summa Theologica, Third Part (III), Question 42: Christ's doctrine, art. 4
- Summa Theologica, Third Part (III), Question 72: The sacrament of Confirmation, art. 11
4.And such confidence we have, through Christ, towards God.
Cited by 2 passages
5.Not that we are sufficient to think any thing of ourselves, as of ourselves: but our sufficiency is from God.
Cited by 14 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Moral Virtues, n. 1082
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter IV: The Subjective-Objective Norm of Morality—Duty, Section 4: The Evangelical Counsels, ¶ 16
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part II: The Means of Grace, Chapter I: The Causes of Moral Regeneration, Section 1: The Supernatural Principle of Moral Regeneration, ¶ 1
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Third Part: On the Habit of Faith, Question Three: On the Cause and Effects of Faith, n. 727
- Rickaby, Four-Square, XI. Magnanimity and Humility, ¶ 114
- Slater, Foundation, Chapter VI: Grace, ¶ 182
- Summa Theologica, First Part (I), Question 23: Predestination, art. 5
- Summa Theologica, First Part of the Second Part (I-II), Question 109: The necessity of grace, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 129: Magnanimity, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 130: Presumption, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 161: Humility, art. 6
- Denzinger, St. Felix III, 526-530, Council of Orange II, 529 — Confirmed by Boniface II (against the Semipelagians), D. 180
- Denzinger, Julius III, 1550-1555, Council of Trent, continued, Session XIV (Nov. 25, 1551), D. 904
- Spirago, Part I. Faith, X. THE APOSTLES CREED, EIGHTH ARTICLE OF THE CREED: THE HOLY GHOST, 1. THE GRACE OF THE HOLY GHOST IS NECESSARY TO US, ¶ 9
6.Who also hath made us fit ministers of the new testament, not in the letter but in the spirit. For the letter killeth: but the spirit quickeneth.
Cited by 9 passages
- Koch–Preuss, Volume IV: Man's Duties to God, Part III: The Commandments of the Church, Chapter III: The Law of Fasting and Abstinence, Section 2: The Subject-Matter of the Ecclesiastical Fast, Article 2: In What Fasting and Abstinence Consists, ¶ 8
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Treatise III. On Laws, Chapter III. On Human Law, Article VII. On the Interpretation of Law. (Juridical Hermeneutics.), § 1. On Simple Interpretation, n. 230
- Summa Theologica, First Part of the Second Part (I-II), Question 99: The precepts of the old law, art. 2
- Summa Theologica, First Part of the Second Part (I-II), Question 100: The moral precepts of the old law, art. 12
- Summa Theologica, First Part of the Second Part (I-II), Question 106: The law of the Gospel, called the New Law, considered in itself, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 188: The different kinds of religious life, art. 5
- Summa Theologica, Third Part (III), Question 27: The sanctification of the Blessed Virgin, art. 4
- The Roman Catechism, Sermon Program, ¶ 92
- The Roman Catechism, Part I. The Creed, Article VIII: “I Believe in the Holy Ghost”, ¶ 16
7.Now if the ministration of death, engraven with letters upon stones, was glorious (so that the children of Israel could not steadfastly behold the face of Moses, for the glory of his countenance), which is made void:
Cited by 2 passages
8.How shall not the ministration of the spirit be rather in glory?
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9.For if the ministration of condemnation be glory, much more the ministration of justice aboundeth in glory.
10.For even that which was glorious in this part was not glorified by reason of the glory that excelleth.
11.For if that which is done away was glorious, much more that which remaineth is in glory.
Cited by 1 passage
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 13
12.Having therefore such hope, we use much confidence.
13.And not as Moses put a veil upon his face, that the children of Israel might not steadfastly look on the face of that which is made void.
14.But their senses were made dull. For, until this present day, the selfsame veil, in the reading of the old testament, remaineth not taken away (because in Christ it is made void).
15.But even until this day, when Moses is read, the veil is upon their heart.
16.But when they shall be converted to the Lord, the veil shall be taken away.
17.Now the Lord is a Spirit. And where the Spirit of the Lord is, there is liberty.
Cited by 13 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Introduction, Chapter III: The Difference Between Catholic Moral Theology and Protestant Ethics, ¶ 4
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter I: The Subject of Morality—Man as a Rational Creature Endowed with Free-Will, Section 1: Free-Will as the Subjective Condition of Morality, ¶ 6
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter I: The Subject of Morality—Man as a Rational Creature Endowed with Free-Will, Section 6: The Development of Free-Will, ¶ 21
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 7
- Summa Theologica, First Part of the Second Part (I-II), Question 93: The eternal law, art. 6
- Summa Theologica, First Part of the Second Part (I-II), Question 108: Things that are contained in the New Law, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 19: The gift of fear, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 44: The precepts of charity, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 183: Man's various duties and states in general, art. 4
- Summa Theologica, Supplement, Question 39: The impediments to this sacrament, art. 3
- Denzinger, Clement V, 1305-1314, Council of Vienne, 1311-1312 — Ecumenical XV (abolition of the Templars), D. 473
- Denzinger, Pius XII, 1939—, D. 2288
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, I. WHAT COMMANDMENTS (OR LAWS) HAS GOD GIVEN US?, ¶ 25
18.But we all, beholding the glory of the Lord with open face, are transformed into the same image from glory to glory, as by the Spirit of the Lord.
Cited by 6 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Introduction, Chapter III: The Difference Between Catholic Moral Theology and Protestant Ethics, ¶ 4
- Summa Theologica, First Part (I), Question 93: The end or term of the production of man, art. 8
- Summa Theologica, Second Part of the Second Part (II-II), Question 180: The contemplative life, art. 3
- Summa Theologica, Third Part (III), Question 45: Christ's transfiguration, art. 3
- Denzinger, Pius XII, 1939—, D. 2288
- The Roman Catechism, Part III. The Commandments, The Commandments in General, ¶ 2