Chapter — Douay-Rheims
Hebrews 4
1.Let us fear therefore lest, the promise being left of entering into his rest, any of you should be thought to be wanting.
Cited by 1 passage
2.For unto us also it hath been declared in like manner as unto them. But the word of hearing did not profit them, not being mixed with faith of those things they heard.
3.For we, who have believed, shall enter into rest; as he said: As I have sworn in my wrath: If they shall enter into my rest; and this indeed when the works from the foundation of the world were finished.
4.For in a certain place he spoke of the seventh day thus: And God rested the seventh day from all his works.
5.And in this place again: If they shall enter into my rest.
6.Seeing then it remaineth that some are to enter into it, and they to whom it was first preached did not enter because of unbelief:
7.Again he limiteth a certain day, saying in David; To day, after so long a time as it is above said: To day if you shall hear his voice, harden not your hearts.
8.For if Jesus had given them rest he would never have afterwards spoken of another day.
9.There remaineth therefore a day of rest for the people of God.
Cited by 2 passages
- The Roman Catechism, Part III. The Commandments, The Third Commandment, ¶ 29
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, X. THE TEN COMMANDMENTS OF GOD, THE THIRD COMMANDMENT OF GOD, 1. THE PRECEPT TO SANCTIFY SUNDAYS AND HOLYDAYS, ¶ 3
10.For he that is entered into his rest, the same also hath rested from his works, as God did from his.
11.Let us hasten therefore to enter into that rest: lest any man fall into the same example of unbelief.
Cited by 1 passage
12.For the word of God is living and effectual and more piercing than any two edged sword; and reaching unto the division of the soul and the spirit, of the joints also and the marrow: and is a discerner of the thoughts and intents of the heart.
Cited by 2 passages
13.Neither is there any creature invisible in his sight: but all things are naked and open to his eyes, to whom our speech is.
Cited by 10 passages
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter I: The Nature, Efficacy, and Object of Prayer, ¶ 8
- Koch–Preuss, Volume IV: Man's Duties to God, Part II: The Duty of External Worship, Chapter V: Oaths, Section 2: Lawfulness of Oaths, ¶ 4
- Billuart, Summa Summae, Tomus III. On the Secunda Secundae (Faith to Justice), On Faith, On the Motives of Credibility of the Christian Religion, against Unbelievers, Commonly Called Deists, What is prophecy? Is it possible?, n. 7
- Summa Theologica, First Part (I), Question 14: God's knowledge, art. 5
- Summa Theologica, First Part (I), Question 14: God's knowledge, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 167: Curiosity, art. 1
- Denzinger, Pius IX, 1846-1878, The Vatican Council, 1869-1870 — Ecumenical XX (on Faith and the Church), Session III (April 24, 1870), D. 1784
- The Roman Catechism, Part I. The Creed, Article I: “I Believe in God, the Father Almighty, Creator of Heaven and Earth”, ¶ 11
- The Roman Catechism, Part III. The Commandments, The Second Commandment, ¶ 34
- The Roman Catechism, Part IV. The Lord’s Prayer, The Sixth Petition of the Lord’s Prayer: “And Lead Us Not into Temptation”, ¶ 19
14.Having therefore a great high priest that hath passed into the heavens, Jesus the Son of God: let us hold fast our confession.
Cited by 2 passages
15.For we have not a high priest who cannot have compassion on our infirmities: but one tempted in all things like as we are, without sin.
Cited by 5 passages
- Summa Theologica, Third Part (III), Question 41: Christ's temptation, art. 1
- Summa Theologica, Third Part (III), Question 59: Christ's judiciary power, art. 2
- Denzinger, St. Leo I, the Great, 440-461, Council of Chalcedon, 451 — Ecumenical IV (against the Monophysites), D. 148
- Denzinger, St. Agatho, 678-681, Council of Constantinople III, 680-681 — Ecumenical VI (against the Monothelites), D. 290
- The Roman Catechism, Part IV. The Lord’s Prayer, The Sixth Petition of the Lord’s Prayer: “And Lead Us Not into Temptation”, ¶ 29
16.Let us go therefore with confidence to the throne of grace: that we may obtain mercy and find grace in seasonable aid.
Cited by 9 passages
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part Second. On the Precepts of the Decalogue, Question Second. On the Acts of Religion, Article Second. On Prayer, n. 145
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Theological Virtues (Volume II), On the Virtue of Hope, n. 698
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Virtue of Religion (Volume II), Chapter I: On the Principal Acts of Religion, and the Vices Opposed, n. 881
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter III: The Qualities of Prayer, ¶ 18
- Prümmer, Manuale Theologiae Moralis, Volume II, Treatise XI. On The Virtue Of Justice And The Opposed Vices, Section II. On the Potential Parts of the Virtue of Justice, Question I. On the Virtue of Religion (or on the First Three Precepts of the Decalogue), Chapter II. On the Acts of the Virtue of Religion, Article II. On Prayer, § 4. On the Efficacy of Prayer and Its Conditions, n. 353
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Justice and on the Annexed Virtues, Fifth Part: On the Virtues Annexed to Justice, Section B: On the Acts of Religion, Chapter I: On the Internal Acts by Which We Exhibit to God the Mind or the Will, Question Two: On Prayer, Article III: On the Necessity and Efficacy of Prayer, n. 679
- Denzinger, Pius IV, 1559-1565, Council of Trent, conclusion, Session XXII (Sept. 17, 1562), D. 940
- The Roman Catechism, Part II. The Sacraments, The Sacrament of the Eucharist, ¶ 184
- Spirago, PART III. The Means of Grace, I. THE HOLY SACRIFICE OF THE MASS, 6. THE PROFIT TO BE DERIVED FROM THE HOLY SACRIFICE OF THE MASS, ¶ 10