Chapter — Douay-Rheims
Deuteronomy 30
1.Now when all these things shall be come upon thee, the blessing or the curse, which I have set forth before thee, and thou shalt be touched with repentance of thy heart among all the nations, into which the Lord thy God shall have scattered thee,
Cited by 1 passage
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 2: The Moral Law of Nature, ¶ 6
2.And shalt return to him, and obey his commandments, as I command thee this day, thou and thy children, with all thy heart, and with all thy soul:
3.The Lord thy God will bring back again thy captivity, and will have mercy on thee, and gather thee again out of all the nations, into which he scattered thee before.
4.If thou be driven as far as the poles of heaven, the Lord thy God will fetch thee back from hence,
5.And will take thee to himself, and bring thee into the land which thy fathers possessed, and thou shalt possess it: and blessing thee, he will make thee more numerous than were thy fathers.
6.The Lord thy God will circumcise thy heart, and the heart of thy seed: that thou mayst love the Lord thy God with all thy heart and with all thy soul, that thou mayst live.
Cited by 1 passage
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 9
7.And he will turn all these curses upon thy enemies, and upon them that hate and persecute thee.
8.But thou shalt return, and hear the voice of the Lord thy God, and shalt do all the commandments which I command thee this day:
9.And the Lord thy God will make thee abound in all the works of thy hands, in the fruit of thy womb, and in the fruit of thy cattle, in the fruitfulness of thy land, and in the plenty of all things. For the Lord will return to rejoice over thee in all good things, as he rejoiced in thy fathers:
10.Yet so if thou hear the voice of the Lord thy God, and keep his precepts and ceremonies, which are written in this law: and return to the Lord thy God with all thy heart, and with all thy soul.
11.This commandment, that I command thee this day is not above thee, nor far off from thee:
Cited by 2 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 1: The Concept of Law, ¶ 5
- Slater, Questions, Is an Act of Contrition Difficult?, ¶ 809
12.Nor is it in heaven, that thou shouldst say: Which of us can go up to heaven to bring it unto us, and we may hear and fulfil it in work?
13.Nor is it beyond the sea: that thou mayst excuse thyself, and say: Which of us can cross the sea, and bring it unto us: that we may hear, and do that which is commanded?
14.But the word is very nigh unto thee, in thy mouth and in thy heart, that thou mayst do it.
Cited by 2 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 1: The Concept of Law, ¶ 5
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 2: The Moral Law of Nature, ¶ 6
15.Consider that I have set before thee this day life and good, and on the other hand death and evil:
Cited by 1 passage
16.That thou mayst love the Lord thy God, and walk in his ways, and keep his commandments and ceremonies and judgments, and bless thee in the land, which thou shalt go in to possess.
Cited by 1 passage
17.But if thy heart be turned away, so that thou wilt not hear, and being deceived with error thou adore strange gods, and serve them:
18.I foretell thee this day that thou shalt perish, and shalt remain but a short time in the land, to which thou shalt pass over the Jordan, and shalt go in to possess it.
19.I call heaven and earth to witness this day, that I have set before you life and death, blessing and cursing. Choose therefore life, that both thou and thy seed may live:
Cited by 6 passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book First. On The Ultimate End Of Man, Second Question. On The Means To The Ultimate End, First Article. On The Liberty Of The Will, n. 21
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part Second. On the Precepts of the Decalogue, Question Fourth. On Oath, Article First. On Oath Itself and Its Liceity, n. 245
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 5. The Quasi-integral and Potential Parts of Justice; the Virtue of Religion and the Opposite Vices, Oaths, n. 2246
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter I: The Subject of Morality—Man as a Rational Creature Endowed with Free-Will, Section 1: Free-Will as the Subjective Condition of Morality, ¶ 4
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Human Acts in Themselves, First Part: On Human Acts According to Material and Psychological Being, Section A: On the Condition of Human Acts, Chapter I: On the Subjective Element of the Human Act, Question Three: On the Free, n. 87
- Prümmer, Manuale Theologiae Moralis, Volume II, Treatise XI. On The Virtue Of Justice And The Opposed Vices, Section II. On the Potential Parts of the Virtue of Justice, Question I. On the Virtue of Religion (or on the First Three Precepts of the Decalogue), Chapter II. On the Acts of the Virtue of Religion, Article V. On the Oath, § 1. On the Notion and Division of an Oath, n. 438
20.And that thou mayst love the Lord thy God, and obey his voice, and adhere to him (for he is thy life, and the length of thy days,) that thou mayst dwell in the land, for which the Lord swore to thy fathers Abraham, Isaac, and Jacob that he would give it them.
Cited by 3 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter I: The Subject of Morality—Man as a Rational Creature Endowed with Free-Will, Section 1: Free-Will as the Subjective Condition of Morality, ¶ 4
- Summa Theologica, First Part of the Second Part (I-II), Question 110: The grace of God as regards its essence, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 23: Charity, considered in itself, art. 2