Chapter — Douay-Rheims
Galatians 2
1.Then, after fourteen years, I went up again to Jerusalem with Barnabas, taking Titus also with me.
Cited by 1 passage
2.And I went up according to revelation and communicated to them the gospel which I preach among the Gentiles: but apart to them who seemed to be some thing: lest perhaps I should run or had run in vain.
3.But neither Titus, who was with me, being a Gentile, was compelled to be circumcised.
Cited by 3 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 1
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter II: Man's Duties with Regard to the Spiritual Welfare of his Fellowmen Section I the Spiritual Works of Mercy, Section 3: Duties with Regard to the Giving and Taking of Scandal, ¶ 7
4.But because of false brethren unawares brought in, who came in privately to spy our liberty which we have in Christ Jesus, that they might bring us into servitude.
Cited by 2 passages
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Treatise III. On Laws, Chapter II. On Divine Law, Article III. On Positive Divine Law, n. 163
- The Roman Catechism, Part I. The Creed, Faith and the Creed, ¶ 6
5.To whom we yielded not by subjection: no, not for an hour: that the truth of the gospel might continue with you.
Cited by 1 passage
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
6.But of them who seemed to be some thing, (what they were some time it is nothing to me, God accepteth not the person of man): for to me they that seemed to be some thing added nothing.
7.But contrariwise, when they had seen that to me was committed the gospel of the uncircumcision, as to Peter was that of the circumcision.
8.(For he who wrought in Peter to the apostleship of the circumcision wrought in me also among the Gentiles.)
9.And when they had known the grace that was given to me, James and Cephas and John, who seemed to be pillars, gave to me and Barnabas the right hands of fellowship: that we should go unto the Gentiles, and they unto the circumcision:
10.Only that we should be mindful of the poor: which same thing also I was careful to do.
Cited by 1 passage
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 1
11.But when Cephas was come to Antioch, I withstood him to the face, because he was to be blamed.
Cited by 5 passages
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part First. On the Precepts of the Theological Virtues, Book Third. On the Precepts of Charity, Question Third. On Charity of Neighbor, Article Fifth. On External Charity of Neighbor, § 3. On Fraternal Correction, n. 97
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 6. The Effects of Charity, Fraternal Correction, n. 1278
- Summa Theologica, First Part of the Second Part (I-II), Question 103: The duration of the ceremonial precepts, art. 4
- Summa Theologica, Second Part of the Second Part (II-II), Question 33: Fraternal correction, art. 4
- Summa Theologica, Second Part of the Second Part (II-II), Question 111: Dissimulation and hypocrisy, art. 1
12.For before that some came from James, he did eat with the Gentiles: but when they were come, he withdrew and separated himself, fearing them who were of the circumcision.
Cited by 1 passage
13.And to his dissimulation the rest of the Jews consented: so that Barnabas also was led by them into that dissimulation.
Cited by 1 passage
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 5
14.But when I saw that they walked not uprightly unto the truth of the gospel, I said to Cephas before them all: If thou, being a Jew, livest after the manner of the Gentiles and not as the Jews do, how dost thou compel the Gentiles to live as do the Jews?
Cited by 3 passages
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part First. On the Precepts of the Theological Virtues, Book Third. On the Precepts of Charity, Question Third. On Charity of Neighbor, Article Fifth. On External Charity of Neighbor, § 3. On Fraternal Correction, n. 97
- Summa Theologica, Second Part of the Second Part (II-II), Question 43: Scandal, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 93: Superstition consisting in undue worship of the true God, art. 1
15.We by nature are Jews: and not of the Gentiles, sinners.
Cited by 3 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 8. The Virtue of Temperance, Humility, n. 2555
- Summa Theologica, Second Part of the Second Part (II-II), Question 161: Humility, art. 3
- Summa Theologica, Third Part (III), Question 4: The mode of union of the part of the human nature, art. 6
16.But knowing that man is not justified by the works of the law, but by the faith of Jesus Christ, we also believe in Christ Jesus, that we may be justified by the faith of Christ and not by the works of the law: because by the works of the law no flesh shall be justified.
Cited by 9 passages
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part First. On the Precepts of the Theological Virtues, Book First. On the Precepts of Faith, Question Second. On the Necessity of Faith, Article First. On the Necessity of the Act of Faith, n. 8
- Wouters, Manual of Moral Theology, Volume I, Book II. On the Exercise of the Christian Life, or on the Cultivation of the Virtues, Treatise I. On the Cultivation of the Theological Virtues, Dissertation I. On the Cultivation of Faith, Part I. On the Necessity of the Act of Faith, Section I. On Necessity of Means, n. 488
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 1. The Virtue of Faith, The Acts of Faith, n. 788
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Theological Virtues (Volume II), On the Virtue of Faith, n. 629
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 1
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract VII. On theological faith and the opposed vices, Chapter II. On the necessity of theological faith, Article I. On faith necessary by necessity of means, § 1. On necessary habitual and actual faith itself, n. 496
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Second Part: On the Act of Faith, Chapter I: On the Interior Act of Faith, Question Three: On the Necessity of Faith, n. 707
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Grace, On the Justification of the Sinner, On the acts required for the justification of the adult sinner, n. 22
- Billuart, Summa Summae, Tomus III. On the Secunda Secundae (Faith to Justice), On Faith, On the Internal and External Act of Faith, Whether it is of the necessity of salvation to believe something above natural reason, and what?, n. 12
17.But if, while we seek to be justified in Christ, we ourselves also are found sinners, is Christ then the minister of sin? God forbid!
Cited by 1 passage
18.For if I build up again the things which I have destroyed, I make myself a prevaricator.
19.For I, through the law, am dead to the law, that I may live to God; with Christ I am nailed to the cross.
Cited by 1 passage
20.And I live, now not I: but Christ liveth in me. And that I live now in the flesh: I live in the faith of the Son of God, who loved me and delivered himself for me.
Cited by 11 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Introduction, Chapter V: The Object of Catholic Moral Theology, ¶ 7
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Introduction, Chapter VIII: The Methods of Moral Theology, ¶ 10
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter IV: Kinds of Prayer, ¶ 29
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Habits and Virtues in General, Third Part: On Habits According to Supernatural Being, or On Infused Virtues, n. 615
- St. Alphonsus, True Spouse, Chapter XIV: Resignation to the Will of God, ¶ 1939
- Deshon, Guide, Chapter VI: Necessity of a Deep and Settled Principle to Cling Closely to God, ¶ 92
- Summa Theologica, Second Part of the Second Part (II-II), Question 156: Incontinence, art. 2
- Summa Theologica, Third Part (III), Question 47: The efficient cause of Christ's passion, art. 2
- Summa Theologica, Third Part (III), Question 69: The effects of Baptism, art. 5
- The Roman Catechism, Part IV. The Lord’s Prayer, The Second Petition of the Lord’s Prayer: “Thy Kingdom Come”, ¶ 17
- Spirago, Part I. Faith, X. THE APOSTLES CREED, EIGHTH ARTICLE OF THE CREED: THE HOLY GHOST, 2. ACTION OF THE HOLY GHOST, Sanctifying Grace, ¶ 13
21.I cast not away the grace of God. For if justice be by the law, then Christ died in vain.
Cited by 7 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part II: The Means of Grace, Chapter I: The Causes of Moral Regeneration, Section 1: The Supernatural Principle of Moral Regeneration, ¶ 1
- Summa Theologica, First Part of the Second Part (I-II), Question 109: The necessity of grace, art. 7
- Summa Theologica, Third Part (III), Question 62: The sacraments' principal effect, which is grace, art. 6
- Summa Theologica, Third Part (III), Question 70: Circumcision, art. 4
- Denzinger, St. Felix III, 526-530, Council of Orange II, 529 — Confirmed by Boniface II (against the Semipelagians), D. 189
- Denzinger, St. Felix III, 526-530, Council of Orange II, 529 — Confirmed by Boniface II (against the Semipelagians), D. 194