Chapter — Douay-Rheims
John 9
1.And Jesus passing by, saw a man who was blind from his birth.
Cited by 1 passage
2.And his disciples asked him: Rabbi, who hath sinned, this man or his parents, that he should be born blind?
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3.Jesus answered: Neither hath this man sinned, nor his parents; but that the works of God should be made manifest in him.
Cited by 5 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 9. The Sins Against Beneficence, The Nature of the Gift of Wisdom, n. 1610
- Koch–Preuss, Volume III: Man's Duties to Himself, Part I: Individual or Personal Duties, Chapter II: The Moral Significance of the Body, ¶ 6
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, Third Part: On the Effects of Sins, Third Question: On the Debt of Punishment, n. 529
- Summa Theologica, First Part of the Second Part (I-II), Question 87: The debt of punishment, art. 7
- Summa Theologica, Third Part (III), Question 44: Christ's miracles considered specifically, art. 3
4.I must work the works of him that sent me, whilst it is day: the night cometh, when no man can work.
Cited by 7 passages
- Koch–Preuss, Volume III: Man's Duties to Himself, Part I: Individual or Personal Duties, Chapter II: The Moral Significance of the Body, ¶ 5
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Treatise II. On Human Acts, Chapter IV. On the Supernatural Merit of Human Acts, n. 139
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Human Acts in Themselves, Third Part: On Human Acts According to Supernatural and Meritorious Being, Second Question: On the Conditions of Supernatural Merit, n. 194
- Summa Theologica, Third Part (III), Question 35: Christ's nativity, art. 8
- Summa Theologica, Third Part (III), Question 83: The rite of this sacrament, art. 2
- Spirago, Part I. Faith, X. THE APOSTLES CREED, ELEVENTH AND TWELFTH ARTICLES OF THE CREED: THE LAST THINGS, 5. PURGATORY, ¶ 13
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, I. GOOD WORKS, ¶ 24
5.As long as I am in the world, I am the light of the world.
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6.When he had said these things, he spat on the ground and made clay of the spittle and spread the clay upon his eyes,
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7.And said to him: Go, wash in the pool of Siloe, which is interpreted, Sent. He went therefore and washed: and he came seeing.
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8.The neighbours, therefore, and they who had seen him before that he was a beggar, said: Is not this he that sat and begged? Some said: This is he.
9.But others said: No, but he is like him. But he said: I am he.
10.They said therefore to him: How were thy eyes opened?
11.He answered: That man that is called Jesus made clay and anointed my eyes and said to me: Go to the pool of Siloe and wash. And I went: I washed: and I see.
12.And they said to him: Where is he? He saith: I know not.
13.They bring him that had been blind to the Pharisees.
14.Now it was the sabbath, when Jesus made the clay and opened his eyes.
15.Again therefore the Pharisees asked him how he had received his sight. But he said to them: He put clay upon my eyes: and I washed: and I see.
16.Some therefore of the Pharisees said: This man is not of God, who keepeth not the sabbath. But others said: How can a man that is a sinner do such miracles? And there was a division among them.
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17.They say therefore to the blind man again: What sayest thou of him that hath opened thy eyes? And he said: He is a prophet.
18.The Jews then did not believe concerning him, that he had been blind and had received his sight, until they called the parents of him that had received his sight,
19.And asked them, saying: Is this your son, who you say was born blind? How then doth he now see?
20.His parents answered them and said: We know that this is our son and that he was born blind:
21.But how he now seeth, we know not: or who hath opened his eyes, we know not. Ask himself: he is of age: Let him speak for himself.
22.These things his parents said, because they feared the Jews: for the Jews had already agreed among themselves that if any man should confess him to be Christ, he should be put out of the synagogue.
23.Therefore did his parents say: He is of age. Ask himself.
24.They therefore called the man again that had been blind and said to him: Give glory to God. We know that this man is a sinner.
25.He said therefore to them: If he be a sinner, I know not. One thing I know, that whereas I was blind, now I see.
26.They said then to him: What did he to thee? How did he open thy eyes?
27.He answered them: I have told you already, and you have heard. Why would you hear it again? Will you also become his disciples?
28.They reviled him therefore and said: Be thou his disciple; but we are the disciples of Moses.
29.We know that God spoke to Moses: but as to this man, we know not from whence he is.
30.The man answered and said to them: why, herein is a wonderful thing, that you know not from whence he is, and he hath opened my eyes.
31.Now we know that God doth not hear sinners: but if a man be a server of God and doth his, will, him he heareth.
Cited by 6 passages
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part Second. On the Precepts of the Decalogue, Question Second. On the Acts of Religion, Article Second. On Prayer, n. 145
- Summa Theologica, Second Part of the Second Part (II-II), Question 83: Prayer, art. 16
- Summa Theologica, Second Part of the Second Part (II-II), Question 178: The grace of miracles, art. 2
- Summa Theologica, Third Part (III), Question 64: The causes of the sacraments, art. 1
- Summa Theologica, Supplement, Question 71: The suffrages for the dead, art. 3
- Spirago, PART III. The Means of Grace, IV. PRAYER, 2. THE UTILITY AND NECESSITY OF PRAYER, ¶ 6
32.From the beginning of the world it hath not been heard, that any man hath opened the eyes of one born blind.
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33.Unless this man were of God, he could not do anything.
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34.They answered and said to him: Thou wast wholly born in sins; and dost thou teach us? And they cast him out.
35.Jesus heard that they had cast him out. And when he had found him, he said to him: Dost thou believe in the Son of God?
36.He answered, and said: Who is he, Lord, that I may believe in him?
37.And Jesus said to him: Thou hast both seen him; and it is he that talketh with thee.
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38.And he said: I believe, Lord. And falling down, he adored him.
39.And Jesus said: For judgment I am come into this world: that they who see not may see; and they who see may become blind.
40.And some of the Pharisees, who were with him, heard: and they said unto him: Are we also blind?
41.Jesus said to them: If you were blind, you should not have sin: but now you say: We see. Your sin remaineth.
Cited by 7 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter I: The Subject of Morality—Man as a Rational Creature Endowed with Free-Will, Section 7: Obstacles to Voluntary Action, ¶ 7
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract IV. On Conscience, Chapter II. On True And Erroneous Conscience, n. 307
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Conscience in General, Second Question: On Conscience as It Is the Rule of Moral Acts, Article I: On the Rectitude of Conscience, n. 208
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Conscience in General, Second Question: On Conscience as It Is the Rule of Moral Acts, Article I: On the Rectitude of Conscience, n. 209
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Prudence and on the Annexed Virtues, Second Part: On the Virtues Annexed to Prudence Considered in the Formation of Conscience, Chapter I: On the Formation of Right Conscience for Removing Error, Question Two: On the Species of Conscience from the Part of the Object or Rectitude, Article II: On Invincibly Erroneous Conscience, n. 58
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Prudence and on the Annexed Virtues, Second Part: On the Virtues Annexed to Prudence Considered in the Formation of Conscience, Chapter I: On the Formation of Right Conscience for Removing Error, Question Two: On the Species of Conscience from the Part of the Object or Rectitude, Article III: On Vincibly Erroneous Conscience, n. 63
- Summa Theologica, Second Part of the Second Part (II-II), Question 15: The vices opposed to knowledge and understanding, art. 1