Chapter — Douay-Rheims
Matthew 20
1.The kingdom of heaven is like to an householder, who went out early in the morning to hire labourers into his vineyard.
Cited by 5 passages
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part Second. On the Precepts of the Decalogue, Book Fifth. On the Fifth Precept of the Decalogue, Question First. On the Obligation of Preserving Life, n. 326
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part II: The Means of Grace, Chapter III: The Sacramentals, ¶ 1
- Koch–Preuss, Volume III: Man's Duties to Himself, Part I: Individual or Personal Duties, Chapter II: The Moral Significance of the Body, ¶ 5
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter IV: Duties with Regard to the Material Possessions of Others, Section 5: Man’s Right to the Necessities of Life, ¶ 8
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Human Acts in Themselves, Third Part: On Human Acts According to Supernatural and Meritorious Being, Second Question: On the Conditions of Supernatural Merit, n. 194
2.And having agreed with the labourers for a penny a day, he sent them into his vineyard.
3.And going out about the third hour, he saw others standing in the marketplace idle.
4.And he said to them: Go you also into my vineyard, and I will give you what shall be just.
Cited by 1 passage
5.And they went their way. And again he went out about the sixth and the ninth hour, and did in like manner.
6.But about the eleventh hour he went out and found others standing, and he saith to them: Why stand you here all the day idle?
Cited by 2 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 565
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract V. On Sins In General, Chapter VIII. On capital vices, Article VII. On acedia, n. 436
7.They say to him: Because no man hath hired us. He saith to them: Go ye also into my vineyard.
Cited by 1 passage
8.And when evening was come, the lord of the vineyard saith to his steward: Call the labourers and pay them their hire, beginning from the last even to the first.
Cited by 1 passage
9.When therefore they were come that came about the eleventh hour, they received every man a penny.
10.But when the first also came, they thought that they should receive more: And they also received every man a penny.
Cited by 1 passage
11.And receiving it they murmured against the master of the house,
Cited by 1 passage
12.Saying: These last have worked but one hour, and thou hast made them equal to us, that have borne the burden of the day and the heats.
13.But he answering said to one of them: friend, I do thee no wrong: didst thou not agree with me for a penny?
14.Take what is thine, and go thy way: I will also give to this last even as to thee.
Cited by 5 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 4. The Vices Opposed to Commutative and Distributive Justice, The Vice Against Distributive Justice, n. 1804
- Bucceroni, Commentaries on Human Acts, Commentary XIV: On Merit, n. 34
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Justice and on the Annexed Virtues, Fourth Part: On Distributive Justice, Question One: On Judgment, Which Formally and Primarily Is an Act of Distributive Justice, n. 616
- Summa Theologica, First Part (I), Question 23: Predestination, art. 5
- Summa Theologica, Second Part of the Second Part (II-II), Question 63: Respect of persons, art. 1
15.Or, is it not lawful for me to do what I will? Is thy eye evil, because I am good?
Cited by 4 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 4. The Vices Opposed to Commutative and Distributive Justice, The Vice Against Distributive Justice, n. 1804
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Justice and on the Annexed Virtues, Fourth Part: On Distributive Justice, Question One: On Judgment, Which Formally and Primarily Is an Act of Distributive Justice, n. 616
- Summa Theologica, First Part (I), Question 23: Predestination, art. 5
- Summa Theologica, Second Part of the Second Part (II-II), Question 63: Respect of persons, art. 1
16.So shall the last be first and the first last. For many are called but few chosen.
Cited by 2 passages
- Koch–Preuss, Volume III: Man's Duties to Himself, Part I: Individual or Personal Duties, Chapter II: The Moral Significance of the Body, ¶ 5
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Grace, On the Merit of the Just, On the things that fall under merit, n. 34
17.And Jesus going up to Jerusalem, took the twelve disciples apart and said to them:
Cited by 1 passage
18.Behold we go up to Jerusalem, and the Son of man shall be betrayed to the chief priests and the scribes: and they shall condemn him to death.
19.And shall deliver him to the Gentiles to be mocked and scourged and crucified: and the third day he shall rise again.
Cited by 5 passages
- Billuart, Summa Summae, Tomus III. On the Secunda Secundae (Faith to Justice), On Faith, On the Motives of Credibility of the Christian Religion, against Unbelievers, Commonly Called Deists, The miracles of Christ and the Apostles, and likewise the promises of Christ fulfilled, in confirmation of the Christian religion, n. 72
- Summa Theologica, Third Part (III), Question 47: The efficient cause of Christ's passion, art. 4
- Summa Theologica, Third Part (III), Question 53: Christ's Resurrection, art. 2
- The Roman Catechism, Part I. The Creed, Article IV: “Suffered under Pontius Pilate, Was Crucified, Dead, and Buried”, ¶ 5
- Spirago, Part I. Faith, X. THE APOSTLES CREED, SECOND TO SEVENTH ARTICLE OF THE CREED: JESUS CHRIST, 7. THE PERSON OF THE REDEEMER, Jesus Christ is God Himself, ¶ 8
20.Then came to him the mother of the sons of Zebedee with her sons, adoring and asking something of him.
21.Who said to her: What wilt thou? She saith to him: say that these my two sons may sit, the one on thy right hand, and the other on thy left, in thy kingdom.
22.And Jesus answering, said: You know not what you ask. Can you drink the chalice that I shall drink? They say to him: We can.
Cited by 2 passages
23.He saith to them: My chalice indeed you shall drink; but to sit on my right or left hand is not mine to give to you, but to them for whom it is prepared by my Father.
Cited by 1 passage
24.And the ten, hearing it, were moved with indignation against the two brethren.
Cited by 1 passage
25.But Jesus called them to him and said: You know that the princes of the Gentiles lord it over them; and that they that are the greater, exercise power upon them.
Cited by 2 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 7. The Virtue of Fortitude, Presumption, Ambition and Vanity, n. 2450
- Summa Theologica, Second Part of the Second Part (II-II), Question 185: Things pertaining to the episcopal state, art. 1
26.It shall not be so among you: but whosoever is the greater among you, let him be your minister.
27.And he that will be first among you shall be your servant.
28.Even as the Son of man is not come to be ministered unto, but to minister and to give his life a redemption for many.
Cited by 3 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 515
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part II: The Means of Grace, Chapter I: The Causes of Moral Regeneration, Section 1: The Supernatural Principle of Moral Regeneration, ¶ 2
- Koch–Preuss, Volume III: Man's Duties to Himself, Part II: Vocational Duties, Chapter IV: Duties in Regard to Honor, Section 2: The Duty of Preserving Honor, ¶ 16
29.And when they went out from Jericho, a great multitude followed him.
30.And behold two blind men sitting by the way side heard that Jesus passed by. And they cried out, saying: O Lord, thou son of David, have mercy on us.
31.And the multitude rebuked them that they should hold their peace. But they cried out the more, saying: O Lord, thou son of David, have mercy on us.
32.And Jesus stood and called them and said: What will ye that I do to you?
33.They say to him: Lord, that our eyes be opened.
34.And Jesus having compassion on them, touched their eyes. And immediately they saw and followed him.