Chapter — Douay-Rheims
Romans 11
1.I say then: Hath God cast away his people? God forbid! For I also am an Israelite of the seed of Abraham, of the tribe of Benjamin.
Cited by 1 passage
- Bontempi, Palladium Theologicum V, Treatise I: On the Theological Virtues, Disputation VIII: On Charity, Question XLIV: Whether God ought, and can, be loved in this life with the whole heart, the whole soul, the whole mind, and all one's strength, n. 14
2.God hath not cast away his people which he foreknew. Know you not what the scripture saith of Elias, how he calleth on God against Israel?
3.Lord, they have slain thy prophets, they have dug down thy altars. And I am left alone: and they seek my life.
4.But what saith the divine answer to him? I have left me seven thousand men that have not bowed their knees to Baal.
5.Even so then, at this present time also, there is a remnant saved according to the election of grace.
6.And if by grace, it is not now by works: otherwise grace is no more grace.
Cited by 6 passages
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Grace, On the Essence and Division of Grace, The various divisions of grace, n. 2
- Summa Theologica, First Part (I), Question 62: The perfection of the angels in the order of grace and of glory, art. 6
- Summa Theologica, First Part of the Second Part (I-II), Question 114: Merit, art. 5
- Summa Theologica, Second Part of the Second Part (II-II), Question 177: The gratuitous grace consisting in words, art. 1
- Summa Theologica, Third Part (III), Question 59: Christ's judiciary power, art. 3
- Spirago, Part I. Faith, X. THE APOSTLES CREED, EIGHTH ARTICLE OF THE CREED: THE HOLY GHOST, 2. ACTION OF THE HOLY GHOST, Actual Grace, ¶ 22
7.What then? That which Israel sought, he hath not obtained: but the election hath obtained it. And the rest have been blinded.
8.As it is written: God hath given them the spirit of insensibility; eyes that they should not see and ears that they should not hear, until this present day.
9.And David saith: Let their table be made a snare and a trap and a stumbling block and a recompense unto them.
10.Let their eyes be darkened, that they may not see: and bow down their back always.
11.I say then: Have they so stumbled, that they should fall? God forbid! But by their offence salvation is come to the Gentiles, that they may be emulous of them.
12.Now if the offence of them be the riches of the world and the diminution of them the riches of the Gentiles: how much more the fulness of them?
Cited by 2 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 429
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, First Part: On Sin According to Itself, First Question: On the Essence of Sin, Article I: On the Notion and Conditions of Sin, n. 418
13.For I say to you, Gentiles: As long indeed as I am the apostle of the Gentiles, I will honour my ministry,
Cited by 1 passage
14.If, by any means, I may provoke to emulation them who are my flesh and may save some of them.
Cited by 1 passage
15.For if the loss of them be the reconciliation of the world, what shall the receiving of them be, but life from the dead?
16.For if the firstfruit be holy, so is the lump also: and if the root be holy, so are the branches.
Cited by 2 passages
17.And if some of the branches be broken and thou, being a wild olive, art ingrafted in them and art made partaker of the root and of the fatness of the olive tree:
18.Boast not against the branches. But if thou boast, thou bearest not the root: but the root thee.
19.Thou wilt say then: The branches were broken off that I might be grafted in.
Cited by 1 passage
20.Well: because of unbelief they were broken off. But thou standest by faith. Be not highminded, but fear.
Cited by 3 passages
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter I: Faith, Section 4: Sins Against Faith, ¶ 19
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Charity, First Part: On Charity Itself, Question Three: On Charity Considered as Regards the Subject, Article III: On the Diminution and Loss of Charity, n. 873
- Billuart, Summa Summae, Tomus III. On the Secunda Secundae (Faith to Justice), On Charity, On the Subject, Cause, Increase, and Loss of Charity, On the Subject, Cause, Increase, and Loss of Charity, n. 38
21.For if God hath not spared the natural branches, fear lest perhaps also he spare not thee.
22.See then the goodness and the severity of God: towards them indeed that are fallen, the severity; but towards thee, the goodness of God, if thou abide in goodness. Otherwise thou also shalt be cut off.
Cited by 2 passages
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Charity, First Part: On Charity Itself, Question Three: On Charity Considered as Regards the Subject, Article III: On the Diminution and Loss of Charity, n. 873
- Summa Theologica, Third Part (III), Question 47: The efficient cause of Christ's passion, art. 3
23.And they also, if they abide not still in unbelief, shall be grafted in: for God is able to graft them in again.
24.For if thou were cut out of the wild olive tree, which is natural to thee; and, contrary to nature, wert grafted into the good olive tree: how much more shall they that are the natural branches be grafted into their own olive tree?
Cited by 1 passage
25.For I would not have you ignorant, brethren, of this mystery (lest you should be wise in your own conceits) that blindness in part has happened in Israel, until the fulness of the Gentiles should come in.
Cited by 2 passages
26.And so all Israel should be saved, as it is written: There shall come out of Sion, he that shall deliver and shall turn away ungodliness from Jacob.
27.And this is to them my covenant: when I shall take away their sins.
28.As concerning the gospel, indeed, they are enemies for your sake: but as touching the election, they are most dear for the sake of the fathers.
29.For the gifts and the calling of God are without repentance.
Cited by 8 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question IV. The Sacraments, Art. 3. Repentance; Penance; Extreme Unction, The Virtue of Repentance, n. 2725
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Penance, Second Part: On the Effects of Penance, Question One: On the Remission of Mortal Sins, n. 456
- Summa Theologica, First Part (I), Question 23: Predestination, art. 8
- Summa Theologica, Third Part (III), Question 50: The death of Christ, art. 2
- Summa Theologica, Third Part (III), Question 68: Those who receive Baptism, art. 5
- Summa Theologica, Third Part (III), Question 68: Those who receive Baptism, art. 6
- Summa Theologica, Third Part (III), Question 69: The effects of Baptism, art. 2
- Summa Theologica, Third Part (III), Question 88: The return of sins which have been taken away by Penance, art. 1
30.For as you also in times past did not believe God, but now have obtained mercy, through their unbelief:
31.So these also now have not believed, for your mercy, that they also may obtain mercy.
32.For God hath concluded all in unbelief, that he may have mercy on all.
Cited by 1 passage
33.O the depth of the riches of the wisdom and of the knowledge of God! How incomprehensible are his judgments, and how unsearchable his ways!
Cited by 7 passages
- Summa Theologica, First Part (I), Question 14: God's knowledge, art. 1
- The Roman Catechism, Part I. The Creed, Article I: “I Believe in God, the Father Almighty, Creator of Heaven and Earth”, ¶ 11
- The Roman Catechism, Part IV. The Lord’s Prayer, The Third Petition of the Lord’s Prayer: “Thy Will Be Done”, ¶ 34
- Spirago, Part I. Faith, X. THE APOSTLES CREED, FIRST ARTICLE OF THE CREED: “I BELIEVE IN GOD, THE FATHER ALMIGHTY.”, 3. THE DIVINE ATTRIBUTES, ¶ 34
- Spirago, Part I. Faith, X. THE APOSTLES CREED, FIRST ARTICLE OF THE CREED: “I BELIEVE IN GOD, THE FATHER ALMIGHTY.”, 6. DIVINE PROVIDENCE, ¶ 5
- Spirago, Part I. Faith, X. THE APOSTLES CREED, FIRST ARTICLE OF THE CREED: “I BELIEVE IN GOD, THE FATHER ALMIGHTY.”, 6. DIVINE PROVIDENCE, ¶ 13
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, X. THE TEN COMMANDMENTS OF GOD, THE FIRST COMMANDMENT OF GOD, 1. THE ADORATION OR WORSHIP OF GOD, ¶ 3
34.For who hath known the mind of the Lord? Or who hath been his counsellor?
Cited by 2 passages
35.Or who hath first given to him, and recompense shall be made him?
Cited by 5 passages
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Grace, On the Necessity of Grace, Whether man can prepare himself for grace without grace?, n. 3
- Summa Theologica, First Part (I), Question 21: The justice and mercy of God, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 114: Merit, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 114: Merit, art. 2
- Denzinger, Boniface II, 530-532, D. 200b
36.For of him, and by him, and in him, are all things: to him be glory for ever. Amen.
Cited by 8 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On the Ultimate End of Human Acts, or the Foundation of Morality, n. 9
- Koch–Preuss, Volume III: Man's Duties to Himself, Part II: Vocational Duties, Chapter I: Choice of a Vocation and Faithful Perseverance in the Chosen Vocation, Section 1: Choice of a Vocation, ¶ 4
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter IV: Kinds of Prayer, ¶ 4
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On the Last End of Human Acts or On Beatitude, n. 12
- Summa Theologica, First Part (I), Question 44: The procession of creatures from God, and of the first cause of all things, art. 1
- Summa Theologica, Third Part (III), Question 32: The active principle in Christ's conception, art. 2
- Denzinger, St. Leo IX, 1049-1054, D. 343
- The Roman Catechism, Part I. The Creed, Article IV: “Suffered under Pontius Pilate, Was Crucified, Dead, and Buried”, ¶ 20