Moral Theology: Its Method and Masters
Jean Baptiste Gonet
Drawn from the authors' own words; every quotation links to its place.
Dominican · 1616–1681
In the Index: Gonet, J. B.
In Prümmer's Catalogue and Haringer's Index
- “Gonet, Ioan. Bapt., O.P., French (1616-1681), most sharply attacked Probabilism. His principal work is Clypeus theologiae thomisticae, 5 folio volumes, Cologne 1671. Several editions of this work exist.” — Prümmer, Catalogue of authors
- [+*: rigid] “Gonet Ioan. Bapt., French, Dominican, born 1616, died 1681.” — Haringer's index of writers (Gury-Ballerini) (p. XIX, sign read on the page)
His Moral System, as Our Authors Report It
Every report quoted in the author's own words and linked to its place; point at a name to see his words. Haringer's signs give St. Alphonsus's judgment as Haringer found it in St. Alphonsus's works (his notice, Gury-Ballerini, 1884, p. XI); a sign on a writer the 1884 editor added to the list is the editor's own, and is said to be his.
| Probabiliorist | |
|---|---|
| Counted among them by 5 of our authors | Koch-Preuss, Handbook I, the moral systems; Noldin, Summa I, n. 231; Tanquerey, Fundamental Moral Theology, n. 401; Slater, Short History, ¶ 88; Merkelbach, Summa II, excursus on the moral systems |
| “(a) In the Dominican school or Order of Preachers, there flourished: Thomas Cardinal Cajetan (1510): Commentaries on the Summa of St. Thomas, Summa casuum conscientiae, where he shows himself to be a probabiliorist; Francisco de Vitoria (+ 1546): theological relections, where, among other things, he treats brilliantly of the right of war, marriage, the increase of charity, temperance, homicide, magical art, and simony; Bartholomew Medina (+ 1581): commentary on the first and third part of the summa of St. Thomas; he is deservedly held to be the prince of the moderate probabilists; Dominic Soto (+ 1560), a serious probabilist author: De justitia et jure; concerning caution in the use of oaths; concerning the manner of keeping and revealing a secret; commentary on the four books of the Sentences; Peter Soto (+ 1563): a classic work concerning the institution of priests; Bartholomew of Ledesma: summa of cases of conscience; John of St. Thomas (+ 1644), excellent expositor of St. Thomas; J. B. Gonet (+ 1681), distinguished by keenness of mind, rejected the more benign opinions of probabilism as intolerable laxities and an evasion of the divine precepts, in the moral part of the Clypeus thomisticus against its new opponents.”Tanquerey on the moral part of the Clypeus thomisticus | Tanquerey, Fundamental Moral Theology, n. 45 |
| Against probabilism | |
| Counted among them by one of our authors | Concina, Compendium II, diss. II, ch. IX, n. III |
| Rigid in his opinions | |
| “Gonet Ioan. Bapt., French, Dominican, born 1616, died 1681.”Haringer marks him +*, giving St. Alphonsus's judgment of him (rigid) | Haringer's index, Index of writers, p. XIX |
Works Our Authors Used
- Joan. Bapt. Gonet, Order of Preachers. - Clypeus Theologiae Thomisticae; 5 vols. fol. (Cologne, 1671). — Marc's list
In the Catholic Encyclopedia (1913)
“Jean Baptiste Gonet”, vol. 6, by Henry Joseph Schroeder. Public domain; transcription at New Advent (which expands some of the print's abbreviations).
Theologian, b. about 1616 at Béziers, in the province of Languedoc; d. there 24 Jan., 1681. From his early boyhood he was devout and fond of study. He received his primary education in his native place, and there at the age of seventeen entered the Order of St. Dominic. After his religious profession he was sent to the University of Bordeaux, where with unusual ability he devoted himself to the study of philosophy and theology, winning all honours in the customary examinations before advancement. Having received the doctorate he was appointed to the chair of scholastic theology in the university, in which capacity he proved himself a brilliant theologian and an exceptionally gifted teacher. In 1671 he was elected provincial of his province; on the expiration of his term of office, he resumed the professorship of theology, holding it till 1678, when ill-health obliged him to return to his native place. As a theologian and academic disputant Gonet ranks among the most prominent figures of his time. An ardent defender and exponent of the teaching of St. Thomas and an illustrious representative of Neo-Thomism, he set forth the traditional teaching of his school with astonishing clearness and skill, with some bitterness against the representatives of different views. He lived at a time when theological discussion was rife, when men, weary of treading beaten paths, had set themselves to constructing systems of their own. His zeal, however, for the integrity of Thomistic teaching, and his bitter aversion from doctrinal novelty sometimes carried him beyond the teaching of his master, and led him to adopt opinions on certain questions of theology especially those dealing with predestination and reprobation which were rejected by many learned theologians of his own school. In 1669 he published a work on the morality of human acts, the purpose of which was to defend the Thomistic doctrine at once against what he calls the laxities of the modern casuists, and the rigorism of the Jansenists. In this treatise he defends the probabiliorism of his school, and in the heat of the controversy is unsparing in his denunciations of the doctrine of probabilism. His principal work is the "Clypeus theologiae thomisticae contra novos ejus impugnatores" (16 vols, Bordeaux, 1659-69). From 1669 to 1681 no less than nine editions of this work appeared, the latest is that of Paris 1875. Shortly before his death he published his "Manuale thomistarum", which is an abridgment of his larger work.