Chapter — Douay-Rheims
Acts 15
1.And some, coming down from Judea, taught the brethren: That, except you be circumcised after the manner of Moses, you cannot be saved.
Cited by 4 passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book Third. On Laws, Second Question. On Divine Law, Second Article. On Positive Divine Law, n. 119
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter I: On the Old Law, Third Question: On the Mutability of the Old Law, n. 312
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter II: On the New Law, Second Question: On the Power of the New Law, n. 319
- Summa Theologica, First Part of the Second Part (I-II), Question 58: The difference between moral and intellectual virtues, art. 1
2.And when Paul and Barnabas had no small contest with them, they determined that Paul and Barnabas and certain others of the other side should go up to the apostles and priests to Jerusalem, about this question.
Cited by 1 passage
3.They therefore, being brought on their way by the church, passed through Phenice and Samaria, relating the conversion of the Gentiles. And they caused great joy to all the brethren.
4.And when they were come to Jerusalem, they were received by the church and by the apostles and ancients, declaring how great things God had done with them.
5.But there arose of the sect of the Pharisees some that believed, saying: They must be circumcised and be commanded to observe the law of Moses.
Cited by 1 passage
6.And the apostles and ancients assembled to consider of this matter.
7.And when there had been much disputing, Peter, rising up, said to them: Men, brethren, you know that in former days God made choice among us, that by my mouth the Gentiles should hear the word of the gospel and believe.
8.And God, who knoweth the hearts, gave testimony, giving unto them the Holy Ghost, as well as to us:
Cited by 2 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter V: The Object of Morality—Human Acts, Section 2: Imputability of Human Acts, ¶ 4
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part II: The Means of Grace, Chapter II: The Sacraments as Divinely Instituted Means of Grace, Section 5: Penance, Article 3: Confession, ¶ 13
9.And put no difference between us and them, purifying their hearts by faith.
Cited by 5 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 1. The Virtue of Faith, The Habit of Faith, n. 807
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Third Part: On the Habit of Faith, Question Three: On the Cause and Effects of Faith, n. 729
- Summa Theologica, First Part of the Second Part (I-II), Question 113: The effects of grace, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 7: The effects of faith, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 8: The gift of understanding, art. 7
10.Now therefore, why tempt you God to put a yoke upon the necks of the disciples which neither our fathers nor we have been able to bear?
Cited by 8 passages
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question III. Law, Art. 3. The Positive Divine Law, The Law of the New Testament, n. 349
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Conscience, n. 399
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 1
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter II: Hope, Section 3: Sins Against Hope, ¶ 6
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract IV. On Conscience, Chapter VI. On the various moral systems, Article I. On The Notion Of The Individual Systems, n. 338
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 101: The ceremonial precepts in themselves, art. 3
11.But by the grace of the Lord Jesus Christ, we believe to be saved, in like manner as they also.
12.And all the multitude held their peace: and they heard Barnabas and Paul telling what great signs and wonders God had wrought among the Gentiles by them.
13.And after they had held their peace, James answered, saying: Men, brethren, hear me.
14.Simon hath related how God first visited to take to the Gentiles, a people to his name.
15.And to this agree the words of the prophets, as it is written:
16.After these things I will return and will rebuild the tabernacle of David, which is fallen down: and the ruins thereof I will rebuild. And I will set it up:
17.That the residue of men may seek after the Lord, and all nations upon whom my name is invoked, saith the Lord, who doth these things.
18.To the Lord was his own work known from the beginning of the world.
Cited by 1 passage
19.For which cause, judge that they who from among the Gentiles are converted to God are not to be disquieted:
20.But that we write unto them, that they refrain themselves from the pollutions of idols and from fornication and from things strangled and from blood.
Cited by 3 passages
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question III. Law, Art. 5. Ecclesiastical Law, Cessation of Law, n. 501
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 3
- Prümmer, Manuale Theologiae Moralis, Volume I, Introduction To Moral Theology, Chapter II. On The Sources Of Moral Theology, n. 5
21.For Moses of old time hath in every city them that preach him in the synagogues, where he is read every sabbath.
Cited by 1 passage
22.Then it pleased the apostles and ancients, with the whole church, to choose men of their own company and to send to Antioch with Paul and Barnabas, namely, Judas, who was surnamed Barsabas, and Silas, chief men among the brethren.
Cited by 1 passage
23.Writing by their hands: The apostles and ancients, brethren, to the brethren of the Gentiles that are at Antioch and in Syria and Cilicia, greeting.
24.Forasmuch as we have heard that some going out from us have troubled you with words, subverting your souls, to whom we gave no commandment:
25.It hath seemed good to us, being assembled together, to choose out men and to send them unto you, with our well beloved Barnabas and Paul:
26.Men that have given their lives for the name of our Lord Jesus Christ.
27.We have sent therefore Judas and Silas, who themselves also will, by word of mouth, tell you the same things.
28.For it hath seemed good to the Holy Ghost and to us to lay no further burden upon you than these necessary things:
Cited by 13 passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book Third. On Laws, Second Question. On Divine Law, Second Article. On Positive Divine Law, n. 119
- Slater, Manual of Moral Theology, Volume II, Appendix. A Short History of Moral Theology, Section I. The Patristic Period, n. 17
- Gury-Ballerini, Compendium of Moral Theology (8th ed., 1884), Volume I, Treatise On Laws, Part One. On Laws in General, Chapter II. On the Author of Law or on the Legislator, n. 83
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), Prolegomena to Moral Theology, n. 9
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 6: Human Law, ¶ 4
- Koch–Preuss, Volume IV: Man's Duties to God, Part III: The Commandments of the Church, Chapter III: The Law of Fasting and Abstinence, Section 2: The Subject-Matter of the Ecclesiastical Fast, Article 2: In What Fasting and Abstinence Consists, ¶ 26
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, n. 7
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter I: On the Old Law, Third Question: On the Mutability of the Old Law, n. 312
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Sixth Part: On Ecclesiastical Law, Second Question: On the Power or Obligation of Ecclesiastical Law, n. 340
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Laws, On Law in General, Who can make laws?, n. 6
- Slater, Short History, Section I: The Patristic Period, ¶ 50
- Summa Theologica, First Part of the Second Part (I-II), Question 103: The duration of the ceremonial precepts, art. 4
- Spirago, Part I. Faith, X. THE APOSTLES CREED, NINTH ARTICLE OF THE CREED: THE CATHOLIC CHURCH, 5. THE CATHOLIC CHURCH IS INDESTRUCTIBLE AND INFALLIBLE., The Infallibility of the Church, ¶ 3
29.That you abstain from things sacrificed to idols and from blood and from things strangled and from fornication: from which things keeping yourselves, you shall do well. Fare ye well.
Cited by 13 passages
- Slater, Manual of Moral Theology, Volume II, Appendix. A Short History of Moral Theology, Section I. The Patristic Period, n. 17
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question III. Law, Art. 4. Human Law, Obligation of Human Laws, n. 375
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question III. The Duties of Particular Classes of Men, Art. 1. The Duties of Members of the Church, Second Precept: Abstinence, n. 2587
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), Prolegomena to Moral Theology, n. 9
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Laws, n. 245
- Vermeersch, Theologia Moralis, Volume I: Fundamental Theology (1922), Prooemium, Article V: Historical Notes on Moral Theology, n. 12
- Vermeersch, On Chastity, Part Two: Casuistry, Section Three: On Venereal Use Outside Marriage, Chapter I. On the Complete Use of the Venereal Faculty, Article I. On Complete Use According to Nature, § 1. On Simple Fornication, ¶ 1566
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Sixth Part: On Ecclesiastical Law, Second Question: On the Power or Obligation of Ecclesiastical Law, n. 340
- Slater, Short History, Section I: The Patristic Period, ¶ 50
- Summa Theologica, First Part of the Second Part (I-II), Question 103: The duration of the ceremonial precepts, art. 4
- Summa Theologica, Second Part of the Second Part (II-II), Question 154: The parts of Lust, art. 2
- Summa Theologica, Supplement, Question 65: Plurality of wives, art. 3
- Denzinger, Eugenius IV, 1431-1447, Council of Florence, 1438-1445 — Ecumenical XVII (Union with the Greeks, Armenians, Jacobites), D. 713
30.They therefore, being dismissed, went down to Antioch and, gathering together the multitude, delivered the epistle.
31.Which when they had read, they rejoiced for the consolation.
32.But Judas and Silas, being prophets also themselves, with many words comforted the brethren and confirmed them.
33.And after they had spent some time there, they were let go with peace by the brethren unto them that had sent them.
34.But it seemed good unto Silas to remain there: and Judas alone departed to Jerusalem.
35.And Paul and Barnabas continued at Antioch, teaching and preaching, with many others, the word of the Lord.
Cited by 1 passage
36.And after some days, Paul said to Barnabas: Let us return and visit our brethren in all the cities wherein we have preached the word of the Lord, to see how they do.
Cited by 1 passage
37.And Barnabas would have taken with them John also, that was surnamed Mark.
Cited by 1 passage
38.But Paul desired that he (as having departed from them out of Pamphylia and not gone with them to the work) might not be received.
39.And there arose a dissension so that they departed one from another. And Barnabas indeed, taking Mark, sailed to Cyprus.
Cited by 2 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 8. The Sins Against Peace, Discord, n. 1351
- Summa Theologica, Second Part of the Second Part (II-II), Question 37: Discord, which is contrary to peace, art. 1
40.But Paul, choosing Silas, departed, being delivered by the brethren to the grace of God.
Cited by 2 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Theological Virtues (Volume II), On the Virtue of Charity, n. 836
- Marc, Institutiones Morales, Volume I, Part II: On the Precepts of the Decalogue and of the Church, Section I: On the Preambles to the Decalogue Or On the Theological Virtues, Treatise III: On Charity, Chapter II: On Charity Toward Neighbor, Article III: On Sins Adverse to Charity Toward Neighbor, § 1. On Hatred of Neighbor, ¶ 504
41.And he went through Syria and Cilicia, confirming the churches, commanding them to keep the precepts of the apostles and the ancients.