Chapter — Slater, Manual of Moral Theology

Chapter IV. The Time for Saying Mass

1.

By the common law of the Church Mass may only be said once in the day except on Christmas Day and on the day of the Commemoration of the Holy Souls (November 2), when a priest may say three Masses. Mass may be said on every day in the year, but on the three last days in Holy Week Low Mass is forbidden. On those days in cathedral, collegiate, and parish churches, High Mass should be sung as far as possible. In parish churches where High Mass cannot be sung, but three or four clerics can be got to serve, the ceremonies should be carried out according to the memorial of rites drawn up by command of Benedict XIII. In parish churches where not even this can be done, the bishop may give leave for a Low Mass on Holy Thursday, and he may also, for the convenience of the sick, allow a Low Mass to be said in other churches before the High Mass.

p. ii, 117

2.

Mass may be said twice by a priest on the same day if the necessity of the people requires it. The bishop is the judge as to when it is necessary, as it will be if the people cannot all get to one Mass on account of the distance at which they live from the church, or because the church is too small to contain them all at once. Moreover, in missionary countries it is quite common for priests to have a special faculty of celebrating twice in the day on Sundays and holy days of obligation. The only cause recognized for the lawful use of this faculty is the necessity of the people, of which again the bishop is the judge, and it is expressly forbidden to take a stipend for the second Mass. The use of the faculty is not lawful when another priest can be got to say the Mass required by the necessity of the people.

p. ii, 117

3.

According to the present discipline of the Church, Mass may not be begun before one hour before daybreak nor after one hour after midday (Can. 821, sec. 1). The necessity of the people or of the priest is a sufficient reason for celebrating somewhat earlier and later than the ordinary times, and regulars have privileges by which they may for just cause begin Mass much earlier and much later than the legal time.

His Holiness Pius X, by a decree of the Holy Office dated August 1, 1907, graciously permitted a priest in future to say three Masses or only one according to the rubrics on the night of the Nativity in all convents of nuns who have enclosure, and in other religious institutions, pious houses, and clerical seminaries, in which the Blessed Sacrament is habitually reserved. Holy Communion may be administered to all who ask for it at these Masses, and anyone who hears one or more of them satisfies the precept of hearing Mass on that day.1

1 Acta Sanctae Sedis, xl, p. 478; Can. 821, sec. 3.

p. ii, 117–118