Henri de Saint-Ignace

In Prümmer's Catalogue and Haringer's Index

• “Henricus a S. Ignatio, Carmelite, Belgian (1631-1720), wrote a rather well-known work entitled Ethica amoris, which was condemned by the Holy Office on 21 August 1714, because it does not sufficiently guard against the errors of Baius and Jansenius.” — Prümmer, Catalogue of authors
• [+*: rigid] “Henricus a S. Ignatio, Belgian, Carmelite (Ethics of Love, which work was condemned), died 1720.” — Haringer's index of writers (Gury-Ballerini) (p. XX, sign read on the page)

His Moral System, as Our Authors Report It

Every report quoted in the author's own words and linked to its place; point at a name to see his words. Haringer's signs give St. Alphonsus's judgment as Haringer found it in St. Alphonsus's works (his notice, Gury-Ballerini, 1884, p. XI); a sign on a writer the 1884 editor added to the list is the editor's own, and is said to be his.

Where Our Authors Discuss Him

Each read in its full passage; the words quoted are the author's own. Where several authors say the same thing, one is quoted and the others follow “in nearly the same words”; point at a name to see his words.

Works Our Authors Used

• Joan. Henricus Bangen, Instructio practica de Sponsalibus et Matrimonio, for the use of Priests who are curates. (Munster, 1858). — Marc's list
• Henricus Dumas, S.J. see Gury. — Marc's list
• Henricus Joannes Feije, Professor of Louvain. - De Impedimentis et Dispensationibus matrimonialibus; 2nd edition (Louvain, 1874). — Marc's list

In the Catholic Encyclopedia (1913)

“Henri de Saint-Ignace”, vol. 7, by Pierre Auguste Fournet. Public domain; transcription at New Advent (which expands some of the print's abbreviations).

A Carmelite theologian, b. in 1630, at Ath in Hainaut, Belgium; d. in 1719 or 1720, near Liège. As a professor of moral theology he was noted for his learning, but still more for his Jansenistic tendencies. He took part in all the controversies of his time on grace and free will, and, while professing himself a follower of St. Augustine and St. Thomas Aquinas, he favoured the errors of Baius and Jansenius. His long sojourn in Rome during the pontificate of Clement XI helped to save his orthodoxy, but did not diminish his antipathy towards the Jesuits, whom he opposed vigorously all his life. He published "Theologia vetus fundamentalis", according to the mind of "the resolute doctor", J. Bacon (Liège, 1677); "Theologia sanctorum veterum et novissimorum", a defence of morality against the attacks of the modern casuists (Louvain, 1700). His chief work is entitled "Ethica amoris, or the theology of the saints (especially of St. Augustine and St. Thomas) on the doctrine of love and morality strenuously defended against the new opinions and thoroughly discussed in connection with the principal controversies of our time" (3 vols., Liège, 1709). The first volume treats of human acts; the second of laws virtues, and the decalogue; the third, of the sacraments.

In the last volume the author makes frequent use of the "Tempestas novaturiensis" written by his fellow-religious, Alexandre de Sainte-Therese (1686), and adopts all the novel opinions then in vogue with regard to the administration of the Blessed Eucharist. The theologians pointed out the errors of this work, and it was forbidden at Rome by the decrees of 12 September, 1714, and 29 July, 1722. The Parlement of Paris also condemned it. The style is so venomous that the work would have been more accurately called "Ethica odii" (the morals of hatred). Instead of explaining the teaching of the Church, the author fills his book with all the disputes about the relaxation of public morality that were then disturbing men's minds. While not explicitly approving of the errors of Jansenism, he favors them. He even praises the "Reflexions morales" of Quesnel, which, it is true, had not yet been condemned. He incurred the censure of the theologians of his own order (Mémoires de Trevoux, 1715, a. 100). In 1713, before the appearance of the Bull "Unigenitus", he published "Gratiae per se efficacis seu augustiniano-thomisticae defensio", which is a defence of Jansenism. This provoked a vigorous reply from P. Meyer, S.J. (Brussels, 1715). Finally, we may mention his "Molinismus profligatus" (Cologne, 1717), in which he defends himself against the Fathers of the same society, notably "Artes jesuiticae in sustinendis pertinaciter novitatibus laxitatibusque sociorum" (4th ed., Strasburg, 1717), where doctrinal controversy is clearly replaced by venomous disquisitions against his opponents and their order.

Sources: Mémoires de Trevoux, 1713 and 1715; FELLER, Biographie Universelle; HURTER, Nomenclator.