Chapter — Douay-Rheims
Galatians 3
1.O senseless Galatians, who hath bewitched you that you should not obey the truth: before whose eyes Jesus Christ hath been set forth, crucified among you?
Cited by 4 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 4. The Vices Opposed to Commutative and Distributive Justice, Contumely, n. 2010
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter III: Duties with Regard to the Ideal Possessions of Others, Section 2: Sins Against the Honor and Good Name of Others, ¶ 15
- Summa Theologica, First Part (I), Question 117: The action of man, art. 3
- Summa Theologica, Second Part of the Second Part (II-II), Question 72: Reviling, art. 2
2.This only would I learn of you: Did you receive the Spirit by the works of the law or by the hearing of faith?
Cited by 1 passage
3.Are you so foolish that, whereas you began in the Spirit, you would now be made perfect by the flesh?
Cited by 1 passage
4.Have you suffered so great things in vain? If it be yet in vain.
Cited by 2 passages
- Tanquerey, Volume I. On Penance, Matrimony, and Holy Orders, On Penance (Volume I), Dogmatic Part — Chapter III: On the Sacrament of Penance Itself, n. 192
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Penance, Second Part: On the Effects of Penance, Question Four: On the Restitution of Virtues and the Reviviscence of Merits, n. 467
5.He therefore who giveth to you the Spirit and worketh miracles among you: doth he do it by the works of the law or by the hearing of the faith?
Cited by 2 passages
6.As it is written: Abraham believed God: and it was reputed to him unto justice.
7.Know ye, therefore, that they who are of faith, the same are the children of Abraham.
Cited by 1 passage
8.And the scripture, foreseeing that God justifieth the Gentiles by faith, told unto Abraham before: In thee shall all nations be blessed.
9.Therefore, they that are of faith shall be blessed with faithful Abraham.
10.For as many as are of the works of the law are under a curse. For it is written: Cursed is every one that abideth, not in all things which are written in the book of the law to do them.
11.But that in the law no man is justified with God, it is manifest: because the just man liveth by faith.
Cited by 3 passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book Second. On Acts Apt For The End, Fourth Question. On Supernatural Acts, n. 97
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Theological Virtues (Volume II), On the Virtue of Faith, n. 619
- The Roman Catechism, Part II. The Sacraments, The Sacrament of Baptism, ¶ 136
12.But the law is not of faith: but he that doth those things shall live in them.
Cited by 2 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 5
- Summa Theologica, First Part of the Second Part (I-II), Question 100: The moral precepts of the old law, art. 12
13.Christ hath redeemed us from the curse of the law, being made a curse for us (for it is written: Cursed is every one that hangeth on a tree).
Cited by 5 passages
- Summa Theologica, Third Part (III), Question 46: The passion of Christ, art. 4
- Summa Theologica, Third Part (III), Question 48: The efficiency of Christ's Passion, art. 4
- Summa Theologica, Third Part (III), Question 48: The efficiency of Christ's Passion, art. 5
- The Roman Catechism, Part I. The Creed, Article IV: “Suffered under Pontius Pilate, Was Crucified, Dead, and Buried”, ¶ 7
- The Roman Catechism, Part I. The Creed, Article IV: “Suffered under Pontius Pilate, Was Crucified, Dead, and Buried”, ¶ 37
14.That the blessing of Abraham might come on the Gentiles through Christ Jesus: that we may receive the promise of the Spirit by faith.
15.Brethren (I speak after the manner of man), yet a man's testament, if it be confirmed, no man despiseth nor addeth to it.
16.To Abraham were the promises made and to his seed. He saith not: And to his seeds as of many. But as of one: And to thy seed, which is Christ.
Cited by 3 passages
17.Now this I say: that the testament which was confirmed by God, the law which was made after four hundred and thirty years doth not disannul, to make the promise of no effect.
18.For if the inheritance be of the law, it is no more of promise. But God gave it to Abraham by promise.
19.Why then was the law? It was set because of transgressions, until the seed should come to whom he made the promise, being ordained by angels in the hand of a mediator.
Cited by 13 passages
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question III. Law, Art. 3. The Positive Divine Law, The Mosaic Law, n. 335
- Gury-Ballerini, Compendium of Moral Theology (8th ed., 1884), Volume I, Treatise On Laws, Part Two. On the Principal Species of Laws, Chapter I. On Natural and Divine Law, Article II. On Divine Positive Law, n. 124
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Laws, n. 237
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 429
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter I: On the Old Law, First Question: On the Old Law According to Itself, n. 303
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, First Part: On Sin According to Itself, First Question: On the Essence of Sin, Article I: On the Notion and Conditions of Sin, n. 418
- Sabetti-Barrett, Compendium of Moral Theology, Volume I (1929), Treatise III. On Laws, Part II. On the Principal Species of Laws, Chapter II. On Positive Divine Law, n. 109
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 3
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 6
- Summa Theologica, Third Part (III), Question 1: The fitness of the Incarnation, art. 5
- Summa Theologica, Third Part (III), Question 28: The virginity of the Mother of God, art. 3
- Summa Theologica, Supplement, Question 65: Plurality of wives, art. 2
- The Roman Catechism, Part III. The Commandments, The Commandments in General, ¶ 5
20.Now a mediator is not of one: but God is one.
Cited by 1 passage
21.Was the law then against the promises of God: God forbid! For if there had been a law given which could give life, verily justice should have been by the law.
Cited by 1 passage
22.But the scripture hath concluded all under sin, that the promise, by the faith of Jesus Christ, might be given to them that believe.
23.But before the faith came, we were kept under the law shut up, unto that faith which was to be revealed.
Cited by 5 passages
- Wouters, Manual of Moral Theology, Volume I, Book II. On the Exercise of the Christian Life, or on the Cultivation of the Virtues, Treatise I. On the Cultivation of the Theological Virtues, Dissertation I. On the Cultivation of Faith, Part I. On the Necessity of the Act of Faith, Section I. On Necessity of Means, n. 488
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter I: On the Old Law, First Question: On the Old Law According to Itself, n. 303
- Billuart, Summa Summae, Tomus III. On the Secunda Secundae (Faith to Justice), On Faith, On the Internal and External Act of Faith, Whether it is of the necessity of salvation to believe something above natural reason, and what?, n. 6
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 2
- Summa Theologica, Third Part (III), Question 66: The sacrament of Baptism, art. 10
24.Wherefore the law was our pedagogue in Christ: that we might be justified by faith.
Cited by 11 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 1
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter I: On the Old Law, First Question: On the Old Law According to Itself, n. 303
- Summa Theologica, First Part of the Second Part (I-II), Question 91: The various kinds of law, art. 5
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 2
- Summa Theologica, First Part of the Second Part (I-II), Question 99: The precepts of the old law, art. 6
- Summa Theologica, First Part of the Second Part (I-II), Question 104: The judicial precepts, art. 3
- Summa Theologica, First Part of the Second Part (I-II), Question 106: The law of the Gospel, called the New Law, considered in itself, art. 3
- Summa Theologica, First Part of the Second Part (I-II), Question 107: The new law as compared with the old, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 1: Faith, art. 7
- Spirago, Part I. Faith, II. DIVINE REVELATION, ¶ 7
25.But after the faith is come, we are no longer under a pedagogue.
Cited by 4 passages
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, n. 659
- Summa Theologica, First Part of the Second Part (I-II), Question 91: The various kinds of law, art. 5
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 2
- Summa Theologica, First Part of the Second Part (I-II), Question 106: The law of the Gospel, called the New Law, considered in itself, art. 3
26.For you are all the children of God, by faith in Christ Jesus.
Cited by 3 passages
- Tanquerey, Volume III. On Justice, Contracts, and the Obligations of States of Life, On the Virtue of Justice (Volume III), Part I — Chapter I: On the Existence of Right, n. 136
- Summa Theologica, Supplement, Question 52: The impediment of the condition of slavery, art. 2
- The Roman Catechism, Part IV. The Lord’s Prayer, Opening Words of the Lord’s Prayer: “Our Father Who Art in Heaven”, ¶ 33
27.For as many of you as have been baptized in Christ have put on Christ.
Cited by 19 passages
- Wouters, Manual of Moral Theology, Volume II, Book III. On the Aids of the Christian Life, or on the Sacraments, Treatise IV. On the Most Holy Eucharist, Dissertation II. On the Most Holy Eucharist as It Is a Sacrament, Part I. On the Most Holy Sacrament Considered in Itself, Section IV. On the Necessity of the Sacrament of the Eucharist, Chapter I. On Necessity of Means, n. 155
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter I: The Fundamental Virtues Governing Man’s Relations with his Fellowmen, Section 1: Respect, ¶ 2
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part II: Man’s Duties to his Fellow-Men as a Whole, or to Society, Chapter II: The Christian Family, Section 2: The Social Position of Woman, ¶ 1
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On the Sacraments in General, Third Part: On the Effects of the Sacraments, Chapter I: On the Principal Effect: Grace, Question One: On Grace Caused, Article I: On Grace Making One Pleasing Caused by the Sacraments, n. 31
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On the Sacraments in General, Third Part: On the Effects of the Sacraments, Chapter I: On the Principal Effect: Grace, Question One: On Grace Caused, Article I: On Grace Making One Pleasing Caused by the Sacraments, n. 31
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On the Most Holy Eucharist, Section A: On the Sacrament Itself of the Eucharist, Third Part: On the Effects Which Are the Reality of the Sacrament, Question Two: On the Use or Reception of the Sacrament for Obtaining Its Effects, Article IV: On the Necessity of Communion, n. 291
- Summa Theologica, Third Part (III), Question 19: The unity of Christ's operation, art. 4
- Summa Theologica, Third Part (III), Question 62: The sacraments' principal effect, which is grace, art. 1
- Summa Theologica, Third Part (III), Question 68: Those who receive Baptism, art. 1
- Summa Theologica, Third Part (III), Question 68: Those who receive Baptism, art. 4
- Summa Theologica, Third Part (III), Question 69: The effects of Baptism, art. 9
- Denzinger, St. Leo IV, 847-855, Council of Valence III, 855 — (Against John Scotus), D. 324
- Denzinger, Paul III, 1534-1549, Council of Trent, 1545-1563 — Ecumenical XIX (Contra Novatores 16 cent.), Session V (June 17, 1546), D. 790
- Denzinger, Julius III, 1550-1555, Council of Trent, continued, Session XIV (Nov. 25, 1551), D. 895
- The Roman Catechism, Part I. The Creed, Article IX: “I Believe in the Holy Catholic Church; the Communion of Saints”, ¶ 40
- The Roman Catechism, Part II. The Sacraments, The Sacrament of Baptism, ¶ 2
- The Roman Catechism, Part II. The Sacraments, The Sacrament of Baptism, ¶ 29
- The Roman Catechism, Part II. The Sacraments, The Sacrament of Baptism, ¶ 82
- Spirago, PART III. The Means of Grace, II. THE SACRAMENTS, 1. BAPTISM, ¶ 8
28.There is neither Jew nor Greek: there is neither bond nor free: there is neither male nor female. For you are all one in Christ Jesus.
Cited by 18 passages
- Noldin, Summa of Moral Theology, Volume II. On the Precepts of God and of the Church, Part Second. On the Precepts of the Decalogue, Book Fourth. On the Fourth Precept of the Decalogue, Question Second. On Obligations in Domestic Society, On the Emancipation of Women, n. 286
- Bucceroni, Commentaries (1910), Third Commentary: On the Fourth Precept of the Decalogue, VIII. On the Equality of Woman with Man, n. 130
- Bucceroni, Institutions of Moral Theology, Volume I (1914), On the Fourth Precept of the Decalogue, III. Obligations of Spouses, n. 680
- Bucceroni, Institutions of Moral Theology, Volume II (1914), Appendix, On Feminism, ¶ 6
- Tanquerey, Volume III. On Justice, Contracts, and the Obligations of States of Life, On the Virtue of Justice (Volume III), Part I — Chapter I: On the Existence of Right, n. 136
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter I: The Subject of Morality—Man as a Rational Creature Endowed with Free-Will, Section 4: The Social Determinants of Free-Will, ¶ 3
- Prümmer, Manuale Theologiae Moralis, Volume II, Treatise XI. On The Virtue Of Justice And The Opposed Vices, Section II. On the Potential Parts of the Virtue of Justice, Question II. On the Virtues of Piety, Observance, and Obedience, or on the Fourth Precept of the Decalogue, Chapter II. On the Same Virtues as They Must Be Observed by Children, Parents, Etc, Article III. On the Obligations of Spouses, n. 594
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Penance, Third Part: On the Parts of Penance, Chapter III: On Satisfaction, Question Second: On the Qualities and Endowments of Satisfaction, Article I: On Extrasacramental Satisfaction, n. 548
- Summa Theologica, First Part (I), Question 93: The end or term of the production of man, art. 6
- Summa Theologica, Third Part (III), Question 36: The manifestation of the newly born Christ, art. 3
- Summa Theologica, Third Part (III), Question 67: The ministers by whom the sacrament of Baptism is conferred, art. 4
- Summa Theologica, Third Part (III), Question 70: Circumcision, art. 2
- Summa Theologica, Third Part (III), Question 72: The sacrament of Confirmation, art. 10
- Summa Theologica, Third Part (III), Question 82: The minister of this sacrament, art. 2
- Summa Theologica, Supplement, Question 13: The possibility of satisfaction, art. 2
- Summa Theologica, Supplement, Question 52: The impediment of the condition of slavery, art. 2
- Summa Theologica, Supplement, Question 57: Legal relationship, which is by adoption, art. 1
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, V. THE COMMANDMENT OF CHARITY TOWARDS OUR NEIGHBOR, ¶ 2
29.And if you be Christ's, then are you the seed of Abraham, heirs according to the promise.
Cited by 3 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 1
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter II: Hope, Section 3: Sins Against Hope, ¶ 9