Chapter — Douay-Rheims
Matthew 23
1.Then Jesus spoke to the multitudes and to his disciples,
Cited by 1 passage
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter IV: The Subjective-Objective Norm of Morality—Duty, Section 1: Duty and its Motives, ¶ 13
2.Saying: The scribes and the Pharisees have sitten on the chair of Moses.
Cited by 4 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 6. The Remaining Potential Parts of Justice; the Gift of Piety; the Commandments, Obedience, n. 2360
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter III: The Subjective Norm of Morality—Conscience, Section 4: A Scrupulous Conscience, ¶ 2
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter I: Faith, Section 4: Sins Against Faith, ¶ 14
- The Roman Catechism, Part III. The Commandments, The Fourth Commandment, ¶ 33
3.All things therefore whatsoever they shall say to you, observe and do: but according to their works do ye not. For they say, and do not.
Cited by 6 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 6. The Remaining Potential Parts of Justice; the Gift of Piety; the Commandments, Obedience, n. 2360
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 6: Human Law, ¶ 5
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter II: The Principal Kinds of Sin, Section 1: General Division, ¶ 14
- St. Alphonsus, True Spouse, Chapter VII: Interior Mortification, or Abnegation of Self-love—Obedience, ¶ 733
- Summa Theologica, First Part of the Second Part (I-II), Question 96: The power of human law, art. 5
- The Roman Catechism, Part III. The Commandments, The Fourth Commandment, ¶ 33
4.For they bind heavy and insupportable burdens and lay them on men's shoulders: but with a finger of their own they will not move them.
Cited by 2 passages
5.And all their works they do for to be seen of men. For they make their phylacteries broad and enlarge their fringes.
Cited by 4 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 432
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter V: The Object of Morality—Human Acts, Section 3: Morality of Human Acts, ¶ 13
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, Third Part: On the Effects of Sins, Fourth Question: On Mortal and Venial Sin, Article II: On the Gravity of Mortal Sin, n. 537
- Summa Theologica, Second Part of the Second Part (II-II), Question 111: Dissimulation and hypocrisy, art. 2
6.And they love the first places at feasts and the first chairs in the synagogues,
Cited by 3 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 515
- Summa Theologica, First Part of the Second Part (I-II), Question 102: The causes of the ceremonial precepts, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 185: Things pertaining to the episcopal state, art. 1
7.And salutations in the market place, and to be called by men, Rabbi.
Cited by 3 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 7. The Virtue of Fortitude, Presumption, Ambition and Vanity, n. 2450
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 515
- Summa Theologica, Second Part of the Second Part (II-II), Question 185: Things pertaining to the episcopal state, art. 1
8.But be not you called Rabbi. For one is your master: and all you are brethren.
Cited by 2 passages
9.And call none your father upon earth; for one is your father, who is in heaven.
10.Neither be ye called masters: for one is your master, Christ.
11.He that is the greatest among you shall be your servant.
Cited by 2 passages
- Koch–Preuss, Volume III: Man's Duties to Himself, Part II: Vocational Duties, Chapter IV: Duties in Regard to Honor, Section 2: The Duty of Preserving Honor, ¶ 16
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, VIII. THE SEVEN PRINCIPAL VIRTUES AND THE SEVEN PRINCIPAL VICES, 1. HUMILITY, ¶ 9
12.And whosoever shall exalt himself shall be humbled: and he that shall humble himself shall be exalted.
Cited by 3 passages
- Wouters, Manual of Moral Theology, Volume I, Book I. On the General Principles of the Christian Life, Treatise II. On Motion in Order to the Final End, or on the Human Act, Considered according to Moral Being, Dissertation II. On Human Acts Considered according to Moral Being, Part II. On Morality in Particular, Section III. On the Evil Act, or on Sin, Chapter II. On Some Classes of Sins in Particular, Article IV. On Capital Sins, § I. On Pride, n. 304
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Moral Virtues, n. 1084
- Summa Theologica, Supplement, Question 96: The aureoles, art. 7
13.But woe to you, scribes and Pharisees, hypocrites, because you shut the kingdom of heaven against men: for you yourselves do not enter in and those that are going in, you suffer not to enter.
Cited by 9 passages
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question IV. Conscience, Art. 2. A Good Conscience, The Lax Conscience, n. 600
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question IV. Conscience, Art. 2. A Good Conscience, Scrupulosity, n. 635
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter II: The Principal Kinds of Sin, Section 1: General Division, ¶ 13
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter II: The Principal Kinds of Sin, Section 2: The Seven Capital Sins, ¶ 26
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter III: Charity, Section 4: Sins Against Charity, ¶ 8
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter I: The Fundamental Virtues Governing Man’s Relations with his Fellowmen, Section 1: Respect, ¶ 6
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter III: Duties with Regard to the Ideal Possessions of Others, Section 2: Sins Against the Honor and Good Name of Others, ¶ 15
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract IV. On Conscience, Chapter III. On Lax Conscience, n. 314
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, X. THE TEN COMMANDMENTS OF GOD, THE EIGHTH COMMANDMENT OF GOD, What are the Reasons that should make us Refrain from Untruthfulness?, ¶ 5
14.Woe to you scribes and Pharisees, hypocrites, because you devour the houses of widows, praying long prayers. For this you shall receive the greater judgment.
Cited by 4 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 6. The Remaining Potential Parts of Justice; the Gift of Piety; the Commandments, Liberality, n. 2426
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter III: The Qualities of Prayer, ¶ 23
- Deshon, Guide, Chapter XXVI: Confession a Remedy for Sin, ¶ 306
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, III. SIN, THE COMPARATIVE MAGNITUDE OF SIN, ¶ 31
15.Woe to you, scribes and Pharisees, hypocrites, because you go round about the sea and the land to make one proselyte. And when he is made, you make him the child of hell twofold more than yourselves.
Cited by 6 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter V: The Object of Morality—Human Acts, Section 3: Morality of Human Acts, ¶ 13
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter II: The Principal Kinds of Sin, Section 3: The Sins That Cry to Heaven for Vengeance, ¶ 10
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter III: Charity, Section 3: Fruits and Effects of Charity, ¶ 8
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter III: Charity, Section 4: Sins Against Charity, ¶ 8
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter II: Man's Duties with Regard to the Spiritual Welfare of his Fellowmen Section I the Spiritual Works of Mercy, ¶ 16
- Summa Theologica, Second Part of the Second Part (II-II), Question 189: The entrance into religious life, art. 9
16.Woe to you, blind guides, that say, Whosoever shall swear by the temple, it is nothing; but he that shall swear by the gold of the temple is a debtor.
Cited by 2 passages
- Gury-Ballerini, Compendium of Moral Theology (8th ed., 1884), Volume II, Treatise On the Sacrament of Penance, Part III. On the Minister of Penance, Chapter II. On the Office of the Minister, Article I. On the Office of the Minister in Confession, § I. On the Duties of the Confessor, Point III. On the Office of Teacher, n. 606
- Slater, Foundation, Chapter III: Casuistry, ¶ 78
17.Ye foolish and blind: for whether is greater, the gold or the temple that sanctifieth the gold?
18.And whosoever shall swear by the altar, it is nothing; but whosoever shall swear by the gift that is upon it is a debtor.
19.Ye foolish and blind: for whether is greater, the gift or the altar that sanctifieth the gift?
20.He therefore that sweareth by the altar sweareth by it and by all things that are upon it.
21.And whosoever shall swear by the temple sweareth by it and by him that dwelleth in it.
Cited by 1 passage
22.And he that sweareth by heaven sweareth by the throne of God and by him that sitteth thereon.
Cited by 1 passage
23.Woe to you, scribes and Pharisees, hypocrites; because you tithe mint and anise and cummin and have left the weightier things of the law: judgment and mercy and faith. These things you ought to have done and not to leave those undone.
Cited by 10 passages
- Wouters, Manual of Moral Theology, Volume I, Book I. On the General Principles of the Christian Life, Treatise II. On Motion in Order to the Final End, or on the Human Act, Considered according to Moral Being, Dissertation II. On Human Acts Considered according to Moral Being, Part II. On Morality in Particular, Section III. On the Evil Act, or on Sin, Chapter II. On Some Classes of Sins in Particular, Article II. On Mortal and Venial Sin, § II. On Venial Sin, n. 284
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 6. The Remaining Potential Parts of Justice; the Gift of Piety; the Commandments, Simulation, n. 2404
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Conscience, n. 366
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter IV: The Subjective-Objective Norm of Morality—Duty, Section 1: Duty and its Motives, ¶ 13
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter II: Man's Duties with Regard to the Spiritual Welfare of his Fellowmen Section I the Spiritual Works of Mercy, Section 7: The Duty and Virtue of Fidelity, ¶ 1
- Vermeersch, Theologia Moralis, Volume I: Fundamental Theology (1922), Treatise IV: On Conscience, n. 341
- Slater, Foundation, Chapter III: Casuistry, ¶ 78
- Summa Theologica, Second Part of the Second Part (II-II), Question 87: Tithes, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 87: Tithes, art. 2
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, X. THE TEN COMMANDMENTS OF GOD, THE THIRD COMMANDMENT OF GOD, 1. THE PRECEPT TO SANCTIFY SUNDAYS AND HOLYDAYS, ¶ 11
24.Blind guides, who strain out a gnat and swallow a camel.
Cited by 19 passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book Sixth. On Sins., Question Second. On the Distinction of Sins., Article First. On the Theological Distinction of Sins., n. 292
- Wouters, Manual of Moral Theology, Volume I, Book I. On the General Principles of the Christian Life, Treatise II. On Motion in Order to the Final End, or on the Human Act, Considered according to Moral Being, Dissertation II. On Human Acts Considered according to Moral Being, Part II. On Morality in Particular, Section III. On the Evil Act, or on Sin, Chapter II. On Some Classes of Sins in Particular, Article II. On Mortal and Venial Sin, § II. On Venial Sin, n. 284
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Conscience, n. 366
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter I: Nature and Origin of Sin—Mortal and Venial Sins—Temptations and Occasions of Sin, Section 2: Mortal and Venial Sins, ¶ 4
- Vermeersch, Theologia Moralis, Volume I: Fundamental Theology (1922), Prooemium, Article V: Historical Notes on Moral Theology, n. 11
- Vermeersch, Theologia Moralis, Volume I: Fundamental Theology (1922), Treatise IV: On Conscience, n. 341
- Marc, Institutiones Morales, Volume I, Part First: On the First Principles of Moral Theology, Treatise I: On Conscience, Chapter I: On True and Erroneous Conscience, ¶ 24
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract IV. On Conscience, Chapter I. On The Notion And Division Of Conscience, Article II. On The Division Of Conscience, n. 304
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract V. On Sins In General, Chapter II. On The Division Of Sins, Article III. On Venial Sin, n. 369
- Merkelbach, Pastoral Questions, III. Questions Concerning Various Categories of Penitents (1933), Concerning Various Categories of Penitents, Chapter III: Concerning Various Penitents According to the Condition of Soul, Question V: Concerning the Lax, ¶ 2893
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, Third Part: On the Effects of Sins, Fourth Question: On Mortal and Venial Sin, Article I: On the Difference Between Mortal and Venial Sin, n. 532
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, Third Part: On the Effects of Sins, Fourth Question: On Mortal and Venial Sin, Article III: On the Conditions Required for Mortal Sin, n. 539
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, Third Part: On the Effects of Sins, Fourth Question: On Mortal and Venial Sin, Article VI: On Venial Sin in Itself, n. 551
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Prudence and on the Annexed Virtues, Second Part: On the Virtues Annexed to Prudence Considered in the Formation of Conscience, Chapter III: On the Formation of a Right and Certain Conscience, Single Question: On the Species of Conscience — On the Part of the Object and at the Same Time of the Subject, Article II: On Lax Conscience, n. 117
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Human Acts, On Conscience, What is conscience, and of how many kinds?, n. 17
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Sins, On Mortal and Venial Sin, Whether there is venial sin distinct from mortal by its own nature?, n. 5
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, I. WHAT COMMANDMENTS (OR LAWS) HAS GOD GIVEN US?, ¶ 19
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, III. SIN, THE COMPARATIVE MAGNITUDE OF SIN, ¶ 2
- Spirago, PART III. The Means of Grace, II. THE SACRAMENTS, 4. THE SACRAMENT OF PENANCE, The Worthy Reception of the Sacrament of Penance., ¶ 15
25.Woe to you, scribes and Pharisees, hypocrites; because you make clean the outside of the cup and of the dish, but within you are full of rapine and uncleanness.
26.Thou blind Pharisee, first make clean the inside of the cup and of the dish, that the outside may become clean.
27.Woe to you, scribes and Pharisees, hypocrites; because you are like to whited sepulchres, which outwardly appear to men beautiful but within are full of dead men's bones and of all filthiness.
Cited by 7 passages
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract V. On Sins In General, Chapter VII. On internal sins, n. 394
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, First Part: On Sin According to Itself, Fourth Question: On the Subject of Sin, Article II: On Consent in Delight, or on Morose Delight, n. 453
- Deshon, Guide, Chapter XXVI: Confession a Remedy for Sin, ¶ 306
- Spirago, Part I. Faith, X. THE APOSTLES CREED, SECOND TO SEVENTH ARTICLE OF THE CREED: JESUS CHRIST, 6. THE LIFE OF CHRIST, The Public Life of Christ, ¶ 16
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, X. THE TEN COMMANDMENTS OF GOD, THE THIRD COMMANDMENT OF GOD, THE SIX COMMANDMENTS OF THE CHURCH, 2. THE SECOND COMMANDMENT OF THE CHURCH, ¶ 31
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, X. THE TEN COMMANDMENTS OF GOD, THE EIGHTH COMMANDMENT OF GOD, 2. THE COMMAND AGAINST UNTRUTHFULNESS, ¶ 6
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, A. THE COMMANDMENTS, X. THE TEN COMMANDMENTS OF GOD, THE EIGHTH COMMANDMENT OF GOD, What are the Reasons that should make us Refrain from Untruthfulness?, ¶ 3
28.So you also outwardly indeed appear to men just: but inwardly you are full of hypocrisy and iniquity.
Cited by 1 passage
29.Woe to you, scribes and Pharisees, hypocrites, that build the sepulchres of the prophets and adorn the monuments of the just,
30.And say: If we had been in the days of our fathers, we would not have been partakers with them in the blood of the prophets.
Cited by 1 passage
31.Wherefore you are witnesses against yourselves, that you are the sons of them that killed the prophets.
Cited by 1 passage
32.Fill ye up then the measure of your fathers.
Cited by 3 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Sins and Vices, n. 432
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Sins in General, Third Part: On the Effects of Sins, Fourth Question: On Mortal and Venial Sin, Article II: On the Gravity of Mortal Sin, n. 537
- Summa Theologica, Third Part (III), Question 47: The efficient cause of Christ's passion, art. 6
33.You serpents, generation of vipers, how will you flee from the judgment of hell?
Cited by 3 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter IV: The Subjective-Objective Norm of Morality—Duty, Section 1: Duty and its Motives, ¶ 13
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter II: The Principal Kinds of Sin, Section 1: General Division, ¶ 13
- Deshon, Guide, Chapter XXVI: Confession a Remedy for Sin, ¶ 306
34.Therefore behold I send to you prophets and wise men and scribes: and some of them you will put to death and crucify: and some you will scourge in your synagogues and persecute from city to city.
Cited by 1 passage
35.That upon you may come all the just blood that hath been shed upon the earth, from the blood of Abel the just, even unto the blood of Zacharias the son of Barachias, whom you killed between the temple and the altar.
Cited by 1 passage
36.Amen I say to you, all these things shall come upon this generation.
37.Jerusalem, Jerusalem, thou that killest the prophets and stonest them that are sent unto thee, how often would I have gathered together thy children, as the hen doth gather her chickens under her wings, and thou wouldst not?
Cited by 3 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter I: The Subject of Morality—Man as a Rational Creature Endowed with Free-Will, Section 1: Free-Will as the Subjective Condition of Morality, ¶ 4
- St. Alphonsus, True Spouse, Chapter XIV: Resignation to the Will of God, ¶ 1891
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, III. SIN, THE COMPARATIVE MAGNITUDE OF SIN, ¶ 29
38.Behold, your house shall be left to you, desolate.
39.For I say to you, you shall not see me henceforth till you say: Blessed is he that cometh in the name of the Lord.