Chapter — Douay-Rheims
Romans 3
1.What advantage then hath the Jew: or what is the profit of circumcision?
Cited by 2 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 4
2.Much every way. First indeed, because the words of God were committed to them.
Cited by 5 passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Introduction. Into Moral Theology, Second Question. On The Sources Of Moral Theology, n. 10
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 8
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter I: On the Old Law, First Question: On the Old Law According to Itself, n. 303
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 4
- Summa Theologica, Third Part (III), Question 70: Circumcision, art. 4
3.For what if some of them have not believed? Shall their unbelief make the faith of God without effect? God forbid!
Cited by 4 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 1. The Virtue of Faith, The Meaning of Faith, n. 750
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract VII. On theological faith and the opposed vices, Chapter I. On the nature of theological faith, n. 478
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, n. 659
- Summa Theologica, Third Part (III), Question 88: The return of sins which have been taken away by Penance, art. 1
4.But God is true and every man a liar, as it is written: That thou mayest be justified in thy words and mayest overcome when thou art judged.
Cited by 5 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 1. The Virtue of Faith, The Meaning of Faith, n. 750
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter I: Faith, Section 4: Sins Against Faith, ¶ 6
- Bontempi, Palladium Theologicum V, Treatise I: On the Theological Virtues, Disputation I: On Faith, Question XIV: What must be believed by the necessity of means, n. 22
- The Roman Catechism, Part I. The Creed, Article I: “I Believe in God, the Father Almighty, Creator of Heaven and Earth”, ¶ 5
- The Roman Catechism, Part I. The Creed, Article I: “I Believe in God, the Father Almighty, Creator of Heaven and Earth”, ¶ 11
5.But if our injustice commend the justice of God, what shall we say? Is God unjust, who executeth wrath?
6.(I speak according to man.) God forbid! Otherwise how shall God judge this world?
7.For if the truth of God hath more abounded through my lie, unto his glory, why am I also yet judged as a sinner?
Cited by 1 passage
8.And not rather (as we are slandered and as some affirm that we say) let us do evil that there may come good? Whose damnation is just.
Cited by 31+ passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book Second. On Acts Apt For The End, Second Question. On Moral Acts, Third Article. On The Sources Of Morality, n. 77
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book Second. On Acts Apt For The End, Second Question. On Moral Acts, Fifth Article. On The Imputability Of Moral Acts, n. 83
- Slater, Manual of Moral Theology, Volume I, Book I. Human Acts, Chapter II. Voluntary Acts, n. 5
- Wouters, Manual of Moral Theology, Volume I, Book I. On the General Principles of the Christian Life, Treatise II. On Motion in Order to the Final End, or on the Human Act, Considered according to Moral Being, Dissertation I (Preliminary). On the Human Act, Considered according to Physical Being, Part II. The Elements of the Human Act Considered Separately, Section II. On the Free, Chapter III. On the Consequence of Liberty, or on Imputability, n. 60
- Wouters, Manual of Moral Theology, Volume II, Book III. On the Aids of the Christian Life, or on the Sacraments, Treatise II. On Baptism, Dissertation III. On the Reception of Baptism, Part I. On the Person Receiving, Section III. On Fetuses Not Yet Brought Forth, Scholion. On Caesarean Section and Other Incisions, n. 95
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 6. The Remaining Potential Parts of Justice; the Gift of Piety; the Commandments, Obedience, n. 2361
- Bucceroni, Institutions of Moral Theology, Volume I (1914), On Human Acts, IV. On the Various Sources of Morality, n. 86
- Bucceroni, Cases of Conscience, On Human Acts, 9. On the Object of Morality, n. 3
- Bucceroni, Commentaries on Human Acts, Commentary XI: On the Object of Human Acts, n. 8
- Gury-Ballerini, Compendium of Moral Theology (8th ed., 1884), Volume I, Treatise on Human Acts, Chapter II. On the Principles of Human Acts, Article I. On the Voluntary, § II. On the Voluntary in Particular, n. 9
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Human Acts — Chapter II: On the Morality of the Human Act, n. 151
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter V: The Object of Morality—Human Acts, Section 3: Morality of Human Acts, ¶ 13
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter I: Nature and Origin of Sin—Mortal and Venial Sins—Temptations and Occasions of Sin, Section 2: Mortal and Venial Sins, ¶ 23
- Koch–Preuss, Volume III: Man's Duties to Himself, Part I: Individual or Personal Duties, Chapter V: Positive Duties in Regard to Life and Health, ¶ 4
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter I: The Nature, Efficacy, and Object of Prayer, ¶ 12
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter II: Man's Duties with Regard to the Spiritual Welfare of his Fellowmen Section I the Spiritual Works of Mercy, Section 5: The Sin of Lying, ¶ 21
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Treatise II. On Human Acts, Chapter II. On The Intrinsic Principles Of The Human Act, Article II. On The Voluntary Which Is Required For A Human Act, § 2. On The Indirect Voluntary Or Voluntary In The Cause, n. 58
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Treatise II. On Human Acts, Chapter III. On the Morality of Human Acts, Article II. On the Principles or Sources of Morality, § 3. On the End, n. 124
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On the Last End of Human Acts or On Beatitude, Question Five: On the Mode of Obtaining Beatitude, n. 45
- Marc, Institutiones Morales, Volume I, Part First: On the First Principles of Moral Theology, Treatise III: On Human Acts, Chapter II: On the Morality of Acts, Article I: On the Principles of Morality, § 3. On the End, ¶ 306
- Marc, Institutiones Morales, Volume I, Part First: On the First Principles of Moral Theology, Treatise III: On Human Acts, Appendix: On Good Acts, Article II: On the Extension of Morality, § 2. On the Morality of an Indirectly Voluntary Effect, ¶ 315
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Human Acts in Themselves, Second Part: On Human Acts According to Moral Being, Section A: On the Morality of the Human Act in General, Question V: On the Specific Distinction Among Various Good or Evil Acts, Article III: On the End, n. 156
- Sabetti-Barrett, Compendium of Moral Theology, Volume I (1929), Treatise I. On Human Acts, Chapter II. On Those Things which Constitute a Human Act, Article II. On the Indirect Voluntary, or Voluntary in Cause, n. 8
- Billuart, Summa Summae, Tomus III. On the Secunda Secundae (Faith to Justice), On Charity, On the Vices Opposed to Charity, On the duel, n. 60
- The Casuist, Volume IV (1912, revised by Woywod), Case XXVI: Is It a Grievous Sin for Innkeepers to Supply Spirituous Liquors to Customers Who Are Drinking to Excess or Who Are Already Drunk?, ¶ 5
- Summa Theologica, First Part of the Second Part (I-II), Question 79: The external causes of sin, art. 4
- Summa Theologica, Second Part of the Second Part (II-II), Question 33: Fraternal correction, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 64: Murder, art. 5
- Summa Theologica, Third Part (III), Question 68: Those who receive Baptism, art. 11
- Denzinger, Pius XI, 1922-1939, D. 2244
9.What then? Do we excel them? No, not so. For we have charged both Jews and Greeks, that they are all under sin.
10.As it is written: There is not any man just.
11.There is none that understandeth: there is none that seeketh after God.
12.All have turned out of the way: they are become unprofitable together: there is none that doth good, there is not so much as one.
13.Their throat is an open sepulchre: with their tongues they have dealt deceitfully. The venom of asps is under their lips.
14.Whose mouth is full of cursing and bitterness:
15.Their feet swift to shed blood:
16.Destruction and misery in their ways:
17.And the way of peace they have not known.
18.There is no fear of God before their eyes.
19.Now we know that what things soever the law speaketh, it speaketh to them that are in the law: that every mouth may be stopped and all the world may be made subject to God.
Cited by 1 passage
20.Because by the works of the law no flesh shall be justified before him. For by the law is the knowledge of sin.
Cited by 2 passages
21.But now, without the law, the justice of God is made manifest, being witnessed by the law and the prophets.
22.Even the justice of God, by faith of Jesus Christ, unto all, and upon all them that believe in him: for there is no distinction.
Cited by 14 passages
- Wouters, Manual of Moral Theology, Volume I, Book II. On the Exercise of the Christian Life, or on the Cultivation of the Virtues, Treatise I. On the Cultivation of the Theological Virtues, Dissertation I. On the Cultivation of Faith, Part I. On the Necessity of the Act of Faith, Section I. On Necessity of Means, n. 488
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 2. The Virtue of Justice, The Nature of Justice, n. 1689
- Vermeersch, Theologia Moralis, Volume II: On the Exercise of the Virtues (1924), First Book: On the Theological Virtues, Treatise I: On the Virtue of Faith, Chapter I: What Things Are to Be Believed, n. 10
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract VII. On theological faith and the opposed vices, Chapter II. On the necessity of theological faith, Article I. On faith necessary by necessity of means, § 1. On necessary habitual and actual faith itself, n. 496
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract VII. On theological faith and the opposed vices, Chapter II. On the necessity of theological faith, Article I. On faith necessary by necessity of means, § 2. On the truths necessarily to be believed, n. 499
- Prümmer, Manuale Theologiae Moralis, Volume III, Part II. On The Sacraments In General And In Particular, Treatise I. On The Sacraments In General, Chapter I. On The Essence And Existence Of The Sacraments, Article IV. On The Existence Of The Sacraments, n. 27
- Billuart, Summa Summae, Tomus III. On the Secunda Secundae (Faith to Justice), On Faith, On the Internal and External Act of Faith, Whether it is of the necessity of salvation to believe something above natural reason, and what?, n. 12
- Summa Theologica, Second Part of the Second Part (II-II), Question 58: Justice, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 104: Obedience, art. 6
- Summa Theologica, Third Part (III), Question 6: The order of assumption, art. 3
- Summa Theologica, Third Part (III), Question 30: The Annunciation of the Blessed Virgin, art. 1
- Summa Theologica, Third Part (III), Question 36: The manifestation of the newly born Christ, art. 1
- Summa Theologica, Third Part (III), Question 68: Those who receive Baptism, art. 8
- Denzinger, Paul III, 1534-1549, Council of Trent, 1545-1563 — Ecumenical XIX (Contra Novatores 16 cent.), Session VI (Jan. 13, 1547), D. 801
23.For all have sinned and do need the glory of God.
Cited by 3 passages
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter II: The Principal Kinds of Sin, Section 2: The Seven Capital Sins, ¶ 17
- Summa Theologica, First Part of the Second Part (I-II), Question 106: The law of the Gospel, called the New Law, considered in itself, art. 3
- Summa Theologica, Supplement, Question 6: Confession, as regards its necessity, art. 3
24.Being justified freely by his grace, through the redemption that is in Christ Jesus,
Cited by 12 passages
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part II: The Means of Grace, Chapter I: The Causes of Moral Regeneration, Section 2: The Natural Requisite of Moral Regeneration, ¶ 1
- Koch–Preuss, Volume V: Man's Duties to His Fellowmen, Part I: Man’s Duties to his Fellowmen Individually, Chapter IV: Duties with Regard to the Material Possessions of Others, Section 4: Capital Punishment, ¶ 5
- Summa Theologica, First Part of the Second Part (I-II), Question 109: The necessity of grace, art. 9
- Summa Theologica, First Part of the Second Part (I-II), Question 111: The division of grace, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 113: The effects of grace, art. 2
- Summa Theologica, Third Part (III), Question 22: The priesthood of Christ, art. 3
- Summa Theologica, Third Part (III), Question 46: The passion of Christ, art. 1
- Summa Theologica, Third Part (III), Question 62: The sacraments' principal effect, which is grace, art. 6
- Summa Theologica, Third Part (III), Question 79: The effects of this sacrament, art. 3
- Denzinger, Paul III, 1534-1549, Council of Trent, 1545-1563 — Ecumenical XIX (Contra Novatores 16 cent.), Session VI (Jan. 13, 1547), D. 798
- Denzinger, Paul III, 1534-1549, Council of Trent, 1545-1563 — Ecumenical XIX (Contra Novatores 16 cent.), Session VI (Jan. 13, 1547), D. 801
- Spirago, Part I. Faith, X. THE APOSTLES CREED, EIGHTH ARTICLE OF THE CREED: THE HOLY GHOST, 1. THE GRACE OF THE HOLY GHOST IS NECESSARY TO US, ¶ 5
25.Whom God hath proposed to be a propitiation, through faith in his blood, to the shewing of his justice, for the remission of former sins,
Cited by 18 passages
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter II: The Principal Kinds of Sin, Section 2: The Seven Capital Sins, ¶ 17
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter II: Hope, Section 3: Sins Against Hope, ¶ 25
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On the Most Holy Eucharist, Section A: On the Sacrament Itself of the Eucharist, First Part: On the External Sacrament, Question Three: On the Form of the Eucharist, Article III: On the Form of the Consecration of Wine, n. 231
- Summa Theologica, Third Part (III), Question 22: The priesthood of Christ, art. 3
- Summa Theologica, Third Part (III), Question 46: The passion of Christ, art. 1
- Summa Theologica, Third Part (III), Question 47: The efficient cause of Christ's passion, art. 3
- Summa Theologica, Third Part (III), Question 48: The efficiency of Christ's Passion, art. 6
- Summa Theologica, Third Part (III), Question 49: The effects of Christ's Passion, art. 1
- Summa Theologica, Third Part (III), Question 52: Christ's descent into hell, art. 7
- Summa Theologica, Third Part (III), Question 61: The necessity of the sacraments, art. 3
- Summa Theologica, Third Part (III), Question 62: The sacraments' principal effect, which is grace, art. 5
- Summa Theologica, Third Part (III), Question 64: The causes of the sacraments, art. 3
- Summa Theologica, Third Part (III), Question 70: Circumcision, art. 2
- Summa Theologica, Third Part (III), Question 73: The sacrament of the Eucharist, art. 5
- Summa Theologica, Third Part (III), Question 78: The form of this sacrament, art. 3
- Summa Theologica, Third Part (III), Question 86: The effect of Penance, as regards the pardon of mortal sin, art. 4
- Denzinger, Paul III, 1534-1549, Council of Trent, 1545-1563 — Ecumenical XIX (Contra Novatores 16 cent.), Session VI (Jan. 13, 1547), D. 794
- The Roman Catechism, Part II. The Sacraments, The Sacrament of the Eucharist, ¶ 55
26.Through the forbearance of God, for the shewing of his justice in this time: that he himself may be just and the justifier of him who is of the faith of Jesus Christ.
Cited by 3 passages
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Second Part: On the Act of Faith, Chapter I: On the Interior Act of Faith, Question Three: On the Necessity of Faith, n. 707
- Summa Theologica, Third Part (III), Question 61: The necessity of the sacraments, art. 3
- Summa Theologica, Third Part (III), Question 78: The form of this sacrament, art. 3
27.Where is then thy boasting? It is excluded. By what law? Of works? No, but by the law of faith.
Cited by 8 passages
- McHugh–Callan, Moral Theology, Volume I, Part I. General Moral Theology, Question III. Law, Art. 3. The Positive Divine Law, The Law of the New Testament, n. 346
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 12
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 3
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter II: On the New Law, First Question: On the Essence of the New Law, n. 315
- Summa Theologica, First Part of the Second Part (I-II), Question 106: The law of the Gospel, called the New Law, considered in itself, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 107: The new law as compared with the old, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 107: The new law as compared with the old, art. 3
- Summa Theologica, Second Part of the Second Part (II-II), Question 16: The precepts of faith, knowledge and understanding, art. 1
28.For we account a man to be justified by faith, without the works of the law.
Cited by 4 passages
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, On the Theological Virtues (Volume II), On the Virtue of Faith, n. 629
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter II: Hope, Section 3: Sins Against Hope, ¶ 9
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract VII. On theological faith and the opposed vices, Chapter II. On the necessity of theological faith, Article I. On faith necessary by necessity of means, § 1. On necessary habitual and actual faith itself, n. 496
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On the Sacraments in General, Third Part: On the Effects of the Sacraments, Chapter I: On the Principal Effect: Grace, Question Two: On the Mode by Which the Sacraments Cause Grace, Article IV: On the Causality of the Sacraments of the Old Law, n. 53
29.Is he the God of the Jews only? Is he not also of the Gentiles? yes, of the Gentiles also.
30.For it is one God that justifieth circumcision by faith and uncircumcision through faith.
Cited by 1 passage
31.Do we then, destroy the law through faith? God forbid! But we establish the law.
Cited by 4 passages
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 6
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 4: The Positive Divine Law, ¶ 9
- Koch–Preuss, Volume I: Morality, Its Subject, Norm, and Object, Morality, Its Subject, Norm, and Object, Chapter II: The Objective Norm of Morality—Law, Divine and Human, Section 5: The Moral Law of the New Testament, ¶ 3
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Laws in General, Section C: On the Laws Which Rule Supernatural Acts, Fifth Part: On Divine Law, Chapter II: On the New Law, First Question: On the Essence of the New Law, n. 315