Chapter — Douay-Rheims
Romans 4
1.What shall we say then that Abraham hath found, who is our father according to the flesh?
2.For if Abraham were justified by works, he hath whereof to glory, but not before God.
Cited by 1 passage
3.For what saith the scripture? Abraham believed God: and it was reputed to him unto justice.
Cited by 6 passages
- Tanquerey, Volume III. On Justice, Contracts, and the Obligations of States of Life, On the Virtue of Justice (Volume III), Prolegomena: On Justice and Right, n. 3
- Prümmer, Manuale Theologiae Moralis, Volume II, Treatise XI. On The Virtue Of Justice And The Opposed Vices, Section I. On Right And On The Virtue Of Justice Itself, Question II. On The Virtue Of Justice Considered In Itself, Chapter I. On The Notion Of The Virtue Of Justice, n. 70
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Second Part: On the Act of Faith, Chapter I: On the Interior Act of Faith, Question Two: On the Analysis of the Act of Faith, Article II: On the Affection Itself of Credulity, n. 698
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Second Part: On the Act of Faith, Chapter I: On the Interior Act of Faith, Question Two: On the Analysis of the Act of Faith, Article II: On the Affection Itself of Credulity, n. 698
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Third Part: On the Habit of Faith, Question One: On Faith Itself, Article III: On Faith Considered Relatively to the Intellectual Habits, n. 721
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Justice and on the Annexed Virtues, First Part: On Justice in General, Chapter I: On Justice Itself According to Itself, Question One: On the Notion and Definition of Justice, n. 134
4.Now to him that worketh, the reward is not reckoned according to grace but according to debt.
Cited by 6 passages
- Bucceroni, Commentaries on Human Acts, Commentary XIV: On Merit, n. 33
- Summa Theologica, First Part of the Second Part (I-II), Question 111: The division of grace, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 112: The cause of grace, art. 2
- Summa Theologica, First Part of the Second Part (I-II), Question 114: Merit, art. 5
- Summa Theologica, Third Part (III), Question 19: The unity of Christ's operation, art. 4
- Summa Theologica, Third Part (III), Question 49: The effects of Christ's Passion, art. 6
5.But to him that worketh not, yet believeth in him that justifieth the ungodly, his faith is reputed to justice, according to the purpose of the grace of God.
Cited by 8 passages
- Koch–Preuss, Volume IV: Man's Duties to God, Part I: The Duty of Internal Worship, Chapter I: Faith, Section 2: Duty and Extent of Faith, ¶ 21
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), Special Moral Theology, Treatise: On Divine Faith, Second Part: On the Act of Faith, Chapter I: On the Interior Act of Faith, Question Three: On the Necessity of Faith, n. 707
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Penance, First Part: On the Sacrament of Penance Itself, Question One: On the Existence of the Sacrament of Penance, Article I: On the Existence of the Power of the Keys, n. 422
- Summa Theologica, First Part of the Second Part (I-II), Question 113: The effects of grace, art. 1
- Summa Theologica, First Part of the Second Part (I-II), Question 113: The effects of grace, art. 3
- Summa Theologica, First Part of the Second Part (I-II), Question 113: The effects of grace, art. 4
- Summa Theologica, Third Part (III), Question 6: The order of assumption, art. 3
- Summa Theologica, Third Part (III), Question 69: The effects of Baptism, art. 6
6.As David also termeth the blessedness of a man to whom God reputeth justice without works:
Cited by 1 passage
7.Blessed are they whose iniquities are forgiven: and whose sins are covered.
Cited by 2 passages
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On Penance, First Part: On the Sacrament of Penance Itself, Question One: On the Existence of the Sacrament of Penance, Article I: On the Existence of the Power of the Keys, n. 422
- Summa Theologica, Third Part (III), Question 88: The return of sins which have been taken away by Penance, art. 1
8.Blessed is the man to whom the Lord hath not imputed sin.
Cited by 2 passages
9.This blessedness then, doth it remain in the circumcision only or in the uncircumcision also? For we say that unto Abraham faith was reputed to justice.
Cited by 2 passages
10.How then was it reputed? When he was in circumcision or in uncircumcision? Not in circumcision, but in uncircumcision.
Cited by 1 passage
11.And he received the sign of circumcision, a seal of the justice of the faith which he had, being uncircumcised: that he might be the father of all them that believe, being uncircumcised: that unto them also it may be reputed to justice:
Cited by 11 passages
- Merkelbach, Summa Theologiae Moralis, Volume III. On the Sacraments (1962), Special Moral Theology: On the Sacraments, Treatise: On the Sacraments in General, First Part: On the Essence of a Sacrament, Question One: On the Notion and Signification of the Sacramental Sign, n. 6
- Summa Theologica, First Part of the Second Part (I-II), Question 98: The old law, art. 6
- Summa Theologica, Third Part (III), Question 37: Christ's circumcision, and of the other legal observances accomplished in regard to the child Christ, art. 2
- Summa Theologica, Third Part (III), Question 62: The sacraments' principal effect, which is grace, art. 6
- Summa Theologica, Third Part (III), Question 63: The other effect of the sacraments, which is a character, art. 1
- Summa Theologica, Third Part (III), Question 66: The sacrament of Baptism, art. 7
- Summa Theologica, Third Part (III), Question 68: Those who receive Baptism, art. 1
- Summa Theologica, Third Part (III), Question 70: Circumcision, art. 3
- Summa Theologica, Third Part (III), Question 70: Circumcision, art. 4
- The Roman Catechism, Part II. The Sacraments, The Sacraments in General, ¶ 11
- Spirago, Part I. Faith, X. THE APOSTLES CREED, SECOND TO SEVENTH ARTICLE OF THE CREED: JESUS CHRIST, 2. THE PROMISE OF THE REDEEMER, ¶ 6
12.And he might be the father of circumcision; not to them only that are of the circumcision, but to them also that follow the steps of the faith that is in the uncircumcision of our father Abraham.
Cited by 1 passage
13.For not through the law was the promise to Abraham or to his seed, that he should be heir of the world: but through the justice of faith.
14.For if they who are of the law be heirs, faith is made void: the promise is made of no effect.
15.For the law worketh wrath. For where there is no law, neither is there transgression.
Cited by 7 passages
- Bucceroni, Institutions of Moral Theology, Volume I (1914), On Sins and Virtues, I. On the Nature of Sin, n. 287
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Laws, n. 246
- Koch–Preuss, Volume II: Sin and the Means of Grace, Part I: Sin, Chapter I: Nature and Origin of Sin—Mortal and Venial Sins—Temptations and Occasions of Sin, Section 1: Nature and Origin of Sin, ¶ 1
- Marc, Institutiones Morales, Volume I, Part First: On the First Principles of Moral Theology, Treatise I: On Conscience, Chapter III: On Probable Conscience, Article II: On the Use of Probability, § 2. On the Lawful Use of Probability, ¶ 94
- Marc, Institutiones Morales, Volume I, Part First: On the First Principles of Moral Theology, Treatise III: On Human Acts, Appendix: On Good Acts, Article II: On the Extension of Morality, § 2. On the Morality of an Indirectly Voluntary Effect, ¶ 314
- Summa Theologica, First Part of the Second Part (I-II), Question 106: The law of the Gospel, called the New Law, considered in itself, art. 2
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, III. SIN, ¶ 2
16.Therefore is it of faith, that according to grace the promise might be firm to all the seed: not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all,
17.(As it is written: I have made thee a father of many nations), before God, whom he believed: who quickeneth the dead and calleth those things that are not, as those that are.
Cited by 4 passages
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On Human Acts, On Moderate Probabilism, Whether it is lawful to follow an opinion truly and solidly probable favoring liberty, leaving a safer one equally probable, or even more probable, where only the liceity of the action is at stake?, n. 29
- Summa Theologica, First Part (I), Question 14: God's knowledge, art. 9
- Summa Theologica, First Part of the Second Part (I-II), Question 91: The various kinds of law, art. 1
- Denzinger, St. Anastasius II, 496-498, D. 170
18.Who against hope believed in hope; that he might be made the father of many nations, according to that which was said to him: So shall thy seed be.
Cited by 3 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 4. The Virtue of Hope, The Sins Against Hope, n. 1076
- Summa Theologica, First Part of the Second Part (I-II), Question 41: Fear, in itself, art. 3
- Spirago, Part I. Faith, CHRISTIAN HOPE, 1. THE ESSENCE OF CHRISTIAN HOPE, ¶ 8
19.And he was not weak in faith. Neither did he consider his own body, now dead (whereas he was almost an hundred years old), nor the dead womb of Sara.
Cited by 1 passage
20.In the promise also of God he staggered not by distrust: but was strengthened in faith, giving glory to God:
Cited by 1 passage
21.Most fully knowing that whatsoever he has promised, he is able also to perform.
Cited by 1 passage
22.And therefore it was reputed to him unto justice.
23.Now it is not written only for him that it was reputed to him unto justice,
24.But also for us, to whom it shall be reputed, if we believe in him that raised up Jesus Christ, our Lord, from the dead,
25.Who was delivered up for our sins and rose again for our justification.
Cited by 9 passages
- Summa Theologica, Third Part (III), Question 21: Christ's prayer, art. 3
- Summa Theologica, Third Part (III), Question 22: The priesthood of Christ, art. 2
- Summa Theologica, Third Part (III), Question 50: The death of Christ, art. 6
- Summa Theologica, Third Part (III), Question 53: Christ's Resurrection, art. 1
- Summa Theologica, Third Part (III), Question 55: The manifestation of the Resurrection, art. 1
- Summa Theologica, Third Part (III), Question 56: The causality of Christ's Resurrection, art. 2
- Summa Theologica, Third Part (III), Question 62: The sacraments' principal effect, which is grace, art. 5
- Summa Theologica, Supplement, Question 76: The cause of the resurrection, art. 1
- The Roman Catechism, Part I. The Creed, Article V: “He Descended into Hell, the Third Day He Rose Again from the Dead”, ¶ 29