Chapter — Douay-Rheims
Wisdom 8
1.She reacheth, therefore, from end to end mightily, and ordereth all things sweetly.
Cited by 19 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 1. The Virtue of Faith, The Habit of Faith, n. 797
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Virtues in Common, n. 584
- St. Alphonsus, True Spouse, Chapter XVIII: The Frequentation of the Sacraments, ¶ 2365
- Summa Theologica, First Part (I), Question 22: The providence of God, art. 2
- Summa Theologica, First Part (I), Question 109: The ordering of the bad angels, art. 2
- Summa Theologica, First Part of the Second Part (I-II), Question 110: The grace of God as regards its essence, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 23: Charity, considered in itself, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 165: Our first parents' temptation, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 179: The division of life into active and contemplative, art. 1
- Summa Theologica, Second Part of the Second Part (II-II), Question 180: The contemplative life, art. 6
- Summa Theologica, Second Part of the Second Part (II-II), Question 180: The contemplative life, art. 7
- Summa Theologica, Third Part (III), Question 44: Christ's miracles considered specifically, art. 4
- Summa Theologica, Third Part (III), Question 46: The passion of Christ, art. 9
- Summa Theologica, Third Part (III), Question 55: The manifestation of the Resurrection, art. 6
- Summa Theologica, Third Part (III), Question 60: What is a sacrament?, art. 4
- Denzinger, Pius IX, 1846-1878, The Vatican Council, 1869-1870 — Ecumenical XX (on Faith and the Church), Session III (April 24, 1870), D. 1784
- Denzinger, Pius XI, 1922-1939, D. 2213
- The Roman Catechism, Part I. The Creed, Article I: “I Believe in God, the Father Almighty, Creator of Heaven and Earth”, ¶ 28
- The Roman Catechism, Part I. The Creed, Article I: “I Believe in God, the Father Almighty, Creator of Heaven and Earth”, ¶ 50
2.Her have I loved, and have sought her out from my youth, and have desired to take for my spouse, and I became a lover of her beauty.
Cited by 2 passages
3.She glorifieth her nobility by being conversant with God: yea, and the Lord of all things hath loved her.
4.For it is she that teacheth the knowledge of God and is the chooser of his works.
5.And if riches be desired in life, what is richer than wisdom, which maketh all things?
6.And if sense do work: who is a more artful worker than she of those things that are?
7.And if a man love justice: her labours have great virtues: for she teacheth temperance, and prudence, and justice, and fortitude, which are such things as men can have nothing more profitable in life.
Cited by 26 passages
- Noldin, Summa of Moral Theology, On the Principles of Moral Theology, Book Fifth. On Virtues., Question First. On Virtues in General., Article Second. On the Distinction of Moral Virtues., n. 259
- Wouters, Manual of Moral Theology, Volume I, Book I. On the General Principles of the Christian Life, Treatise III. On Those Things which Dispose Toward Human Acts, or on Habits, Dissertation I. On Virtues, Part II. On Virtues in Particular, Section II. On Supernatural Moral Virtues, Chapter I. On Supernatural Moral Virtues in General, n. 369
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 8. The Virtue of Temperance, Nature, n. 2463
- Bucceroni, Institutions of Moral Theology, Volume I (1914), On Sins and Virtues, VI. On Virtues, n. 345
- Tanquerey, Volume II. Fundamental Moral Theology; the Virtues and Precepts, Fundamental Moral Theology (Volume II), On Virtues in Common, n. 587
- Vermeersch, Theologia Moralis, Volume I: Fundamental Theology (1922), Treatise VI: Aids of Human Liberty, n. 495
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract VI. On Virtues In General, Chapter I. On The Nature Of Virtue, Article II. On The Relation Between Virtues And The Gifts And Fruits Of The Holy Spirit And The Beatitudes, n. 447
- Prümmer, Manuale Theologiae Moralis, Volume I, Part I, Tract VI. On Virtues In General, Chapter I. On The Nature Of Virtue, Article III. On The Distinction Of Virtues, n. 458
- Marc, Institutiones Morales, Volume I, Part First: On the First Principles of Moral Theology, Treatise V: On Virtues, Chapter II: On the Specific Distinction of Virtues, Article I: On the Distinction of Virtues in the Natural Order, ¶ 389
- Marc, Institutiones Morales, Volume I, Part First: On the First Principles of Moral Theology, Treatise V: On Virtues, Chapter II: On the Specific Distinction of Virtues, Article II: On the Distinction of Virtues in the Supernatural Order, ¶ 412
- Merkelbach, Summa Theologiae Moralis, Volume I. On Principles (1935), General Moral Theology, Treatise: On Habits and Virtues in General, Third Part: On Habits According to Supernatural Being, or On Infused Virtues, Question Two: On the Distinction of Infused Habits and Virtues, Article II: On Moral Virtues, n. 626
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Prudence and on the Annexed Virtues, n. 3
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Prudence and on the Annexed Virtues, First Part: On Prudence Itself, Question One: On Prudence According to Itself, Article III: On the Habit and Cause of Prudence, n. 15
- Merkelbach, Summa Theologiae Moralis, Volume II. On the Moral Virtues (1935), Special Moral Theology: On Moral Virtues, Treatise: On the Cardinal Virtue of Temperance and On the Virtues Annexed to It, Third Part: On the Virtue of Sobriety, Question One: On Sobriety in Itself, n. 981
- Billuart, Summa Summae, Tomus II. On the Prima Secundae, On the Passions and the Virtues, On the Virtues, On the cause of the virtues, n. 5
- Summa Theologica, First Part of the Second Part (I-II), Question 57: The intellectual virtues, art. 5
- Summa Theologica, First Part of the Second Part (I-II), Question 59: Moral virtue in relation to the passions, art. 3
- Summa Theologica, First Part of the Second Part (I-II), Question 63: The cause of virtues, art. 3
- Summa Theologica, Second Part of the Second Part (II-II), Question 23: Charity, considered in itself, art. 7
- Summa Theologica, Second Part of the Second Part (II-II), Question 47: Prudence, considered in itself, art. 5
- Summa Theologica, Second Part of the Second Part (II-II), Question 58: Justice, art. 3
- Summa Theologica, Second Part of the Second Part (II-II), Question 58: Justice, art. 5
- Summa Theologica, Second Part of the Second Part (II-II), Question 123: Fortitude, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 149: Sobriety, art. 1
- Summa Theologica, Third Part (III), Question 89: The recovery of virtue by means of Penance, art. 1
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, II. VIRTUE, The Different Kinds of Christian Virtue, ¶ 19
8.And if a man desire much knowledge: she knoweth things past, and judgeth of things to come: she knoweth the subtilties of speeches, and the solutions of arguments: she knoweth signs and wonders before they be done, and the events of times and ages.
Cited by 1 passage
9.I purposed, therefore, to take her to me to live with me: knowing that she will communicate to me of her good things, and will be a comfort in my cares and grief.
10.For her sake I shall have glory among the multitude, and honour with the ancients, though I be young:
11.And I shall be found of a quick conceit in judgment, and shall be admired in the sight of the mighty, and the faces of princes shall wonder at me.
12.They shall wait for me when I hold my peace, and they shall look upon me when I speak; and if I talk much, they shall lay their hands on their mouth.
13.Moreover, by the means of her I shall have immortality: and shall leave behind me an everlasting memory to them that come after me.
14.I shall set the people in order: and nations shall be subject to me.
15.Terrible kings hearing, shall be afraid of me: among the multitude I shall be found good, and valiant in war.
16.When I go into my house, I shall repose myself with her: for her conversation hath no bitterness, nor her company any tediousness, but joy and gladness.
Cited by 9 passages
- McHugh–Callan, Moral Theology, Volume I, Part II. Special Moral Theology, Question I. The Duties of All Classes of Men, Art. 9. The Sins Against Beneficence, The Nature of the Gift of Wisdom, n. 1614
- St. Alphonsus, True Spouse, Chapter XV: Mental Prayer, ¶ 2041
- St. Alphonsus, True Spouse, Chapter XVI: Silence, Solitude, and the Presence of God, ¶ 2183
- Summa Theologica, First Part of the Second Part (I-II), Question 5: The attainment of happiness, art. 4
- Summa Theologica, First Part of the Second Part (I-II), Question 33: The effects of pleasure, art. 3
- Summa Theologica, First Part of the Second Part (I-II), Question 35: Pain or sorrow, in itself, art. 5
- Summa Theologica, Second Part of the Second Part (II-II), Question 9: The gift of knowledge, art. 4
- Summa Theologica, Second Part of the Second Part (II-II), Question 28: Joy, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 45: The gift of wisdom, art. 3
17.Thinking these things with myself, and pondering them in my heart, that to be allied to wisdom is immortality,
18.And that there is great delight in her friendship, and inexhaustible riches in the works of her hands, and in the exercise of conference with her, wisdom, and glory in the communication of her words: I went about seeking, that I might take her to myself.
19.And I was a witty child, and had received a good soul.
Cited by 1 passage
20.And whereas I was more good, I came to a body undefiled.
21.And as I knew that I could not otherwise be continent, except God gave it, and this also was a point of wisdom, to know whose gift it was, I went to the Lord, and besought him, and said with my whole heart:
Cited by 7 passages
- McHugh–Callan, Moral Theology, Volume II, Part II. Special Moral Theology (Continued), Question II. The Duties of All Classes of Men (the Moral Virtues), Art. 8. The Virtue of Temperance, Temptations to Impurity, n. 2501
- Merkelbach, Pastoral Questions, VI. Questions Concerning Various Sins to Be Healed in Sacramental Confession (1935), Concerning Various Sins — To Be Healed in Sacramental Confession, Chapter III: Concerning the Capital Sins, Which Are the Cause of Other Sins, Question IV: Concerning Lust, ¶ 5234
- St. Alphonsus, True Spouse, Chapter I: The Merit of Virgins Who Have Consecrated Themselves to God, ¶ 173
- St. Alphonsus, True Spouse, Chapter XIII: Patience, ¶ 1827
- Summa Theologica, First Part of the Second Part (I-II), Question 63: The cause of virtues, art. 2
- Summa Theologica, Second Part of the Second Part (II-II), Question 156: Incontinence, art. 2
- Spirago, Part II. The Commandments, Vice and Virtue, Perfection, B. GOOD WORKS, VIRTUE, SIN, VICE, VIII. THE SEVEN PRINCIPAL VIRTUES AND THE SEVEN PRINCIPAL VICES, 11. CHASTITY, ¶ 10