A Topic of Moral Theology

What Penance forgives

The remission of mortal and venial sin and of punishment; sins forgiven indirectly when unconfessed without fault.

Within this topic

In the index as Ghost · Confession (Sacrament of Penance) · Grace · Penance as a sacrament · Punishment of sin · Conditions of salvation · Consolation · Effects of the Sacraments · Forgiveness of injuries · Forgiveness of sin · Grace gratuitously granted · Merit · Peace of soul · Penance · Reviviscence of the sacraments · Sacrament of Penance · Sin · Works

In the manuals

Summa of Moral Theology (Summa Theologiae Moralis)

Vol. III, Book Fifth. On Penance., Chapter First. On Penance …, Question Fourth. On the remission of sins., n. ¶1 — Since the sacrament of penance was instituted for producing the remission of sins ex opere operato, it must be treated briefly, so that those things which below must be said concerning this sacrament may be declared more… Read in context →

A Manual of Moral Theology for English-Speaking Countries

Vol. II, Bk. VI, Chapter I. The Nature of Penance, n. 2 — The effects of a fruitful reception of this sacrament are the forgiveness of all mortal sins and of all venial sins which are confessed with due sorrow, the consequent remission of the eternal punishment due to mortal si… Read in context →

Manual of Moral Theology (Manuale Theologiae Moralis)

Vol. II, Bk. III, Tr. V, Diss. I, Part III. On the Effects of the Act of Doing Penance, n. ¶1 — After we have explained that the act of doing penance is necessary for the remission of any sin whatever, or, in other words, that sins are not remitted without penance, it must be seen whether and to what extent the ver… Read in context →

Vol. II, Bk. III, Tr. V, Diss. II, Pt. I, Section III. On the Effects of the Sacrament of Penance, n. 357 — The effects of the sacrament of Penance are: 1. Sanctifying grace, whether first grace, or, if the penitent is already in the state of grace, second grace. 2. Sacramental grace. This consists in the fact that the sanctif… Read in context →

Manuale Theologiae Moralis

Vol. III, Pt. II, Tr. V, Ch. I, Article V. On the Effects of the Sacrament of Penance, nn. ¶45, 335, 336, 337 & 338 (5 passages — hover a number to read it)

Summa Theologiae Moralis

Vol. III, Special Moral Theology: On…, Treatise: On Penance, Second Part: On the Effects of Penance, n. 452 (4 passages — hover a number to read it)

The Catechism of the Council of Trent (The Roman Catechism)

Pt. II, The Sacrament of Penance, nn. ¶39, ¶40, ¶41 & ¶42 (4 passages — hover a number to read it)

The Catechism Explained: An Exhaustive Exposition of the Christian Religion

Pt. III, II. THE SACRAMENTS, 4. THE SACRAMENT OF PENANCE, The Effects of Penance, nn. ¶1–¶20 (20 passages)

Compendium of Moral Theology

Vol. II, Tr. XV, Pt. II, Ch. I, Art. I, § III. On the Efficacy of Contrition, n. 736, Q. 2 — Question 2. Whether contrition remits not only the fault, but also the punishment due to fault? Resp. It certainly remits eternal punishment, because a man justified through contrition cannot remain guilty of eternal dam… Read in context →

Compendium of Moral Theology of Fr. John Peter Gury, S.J., with the Notes of Antonio Ballerini, S.J.

Vol. II, Treatise On the Sacrament …, Pt. II, Ch. I, Art. I, § III. On the Efficacy of Contrition, n. 456 (3 passages — hover a number to read it)

Synopsis of Moral and Pastoral Theology

Vol. I, Matrimony, and Holy Orders, On Penance (Volume I), Dogmatic Part — Chapter III: On the Sacrament of Penance Itself, nn. 186, 187, 189, 190, 191, 192, 193, 194, 195, 196 & 197 (11 passages — hover a number to read it)

Treated under the broader heading Penance and Confession — McHugh–Callan, Moral Theology · Bucceroni, Institutions of Moral Theology · Bucceroni, Moral Enchiridion · Bucceroni, Moral Enchiridion (4th ed., 1905) · Bucceroni, Cases of Conscience · Koch–Preuss · Marc, Institutiones Morales · Konings, Theologia Moralis · Concina, Compendium · Slater, Cases II · Deshon, Guide · 1917 Code of Canon Law · Decretum of Gratian · Decretals of Gregory IX — these works do not divide the matter as finely as we do here, so their treatment stands one heading up (ed.)