Alphabetical Index (Volume III)

Acceptance in contract, p. 268; as to donation, p. 293; as to inheritance, p. 317.

Accession, insofar as it is a mode of acquiring dominion, p. 95; as to movable things, p. 96; as to immovable things, p. 96.

Shares of companies, whether clerics can buy them, p. 497.

Adjunction, as a mode of acquiring dominion, p. 96.

Adulteration of merchandise, p. 327.

Adultery, insofar as it brings in the obligation of restoring, p. 245.

Duties of advocates as to a cause to be undertaken, p. 483; toward the client, p. 484.

Building on another's land as to the rights and duties which it introduces, p. 97.

The brazen law (loi d'airain), according to Lassalle, p. 26.

Equivocation, insofar as it is the concealment of truth, p. 177.

The unjust aggressor, when he can be repelled and killed, p. 140, p. 145.

Agrarian socialism is explained, p. 29; refuted, p. 48.

Aleatory contract, when it is licit, p. 425.

Alluvion, as a mode of acquiring dominion, p. 97.

High dominion, in what it consists, p. 10.

The demented, in what sense capable of dominion, p. 62; incapable of contracting, p. 278; incapable of donating, p. 306; Insanity is not the sole cause of crimes, p. 112.

Anarchism and its supporters, p. 27.

Anatomical deformities are not the principal cause of crimes, p. 110.

Animals, how they are legitimately occupied, p. 88; who ought to repair damage inflicted by them, p. 231.

Anonymous companies, insofar as they commit injustice, p. 423.

Arbitration as a mode of composing dissensions between masters and workers, p. 380.

Insurance of a thing sold, p. 329.

The contract of insurance, in what sense legitimate, p. 427; the price of insurance to be paid, p. 427; duties of the insured and insurer, p. 428, p. 431.

Increase received from a loan, p. 394; see loan.

The author of some book, what right he has in it, p. 18.

War, when legitimate, p. 151; concerning the manner of conducting it, p. 154.

Beneficed persons ought to spend the surplus of revenues on pious uses, p. 72; to recite the divine office, p. 520.

Use of the two-wheeled vehicle (bicyclette, bicycle), p. 502.

Goods, movable and immovable, p. 53; fungible and consumable, p. 54; patrimonial, casual, ecclesiastical goods of clerics, p. 70; Temporal goods the Church can possess, p. 81; to whom the right of dominion belongs in ecclesiastical goods, p. 85.

Good faith required in prescription, theological or juridical, p. 103, p. 107; possessor in good faith as to the thing itself, 214, as to fruits, 217, and expenses, p. 214, p. 217, p. 218.

Breviary, p. 516; see Divine Office.

Speculations of the Exchange, which are licit and illicit, p. 434, p. 438.

Calumny, how it is opposed to justice, p. 163.

Capital, what it is according to K. Marx, p. 26; whose doctrine is refuted, p. 47, p. 358.

Charity, how it differs from justice, p. 4; what duties it imposes upon masters toward workers, p. 349.

Innkeepers, when they are held to restitution as receivers, p. 229.

Efficacious cause of damage, distinguished from occasion, p. 205; from a condition without which not, and from a cause per accidens, p. 206.

Causes excusing from restitution, p. 254, p. 259.

Cessation from work (strike) is often harmful to workers and masters, p. 377; when it is licit, p. 377.

Cession of goods, whether and insofar as it extinguishes the obligation of fully paying debts, p. 288, p. 289.

Dances interdicted to clerics, p. 502.

Circumstances of restitution, p. 235, p. 240.

Duties of citizens as to elections, p. 475; reverence, obedience, fidelity to be furnished by citizens, p. 477.

Duties of clerics as to habit and tonsure, p. 489, p. 492; as to trading to be avoided, p. 493; as to the trading of titles of credit and speculations of the Exchange, p. 496; as to arts not to be exercised, p. 498; certain amusements to be avoided, hunting, gaming, dances and spectacles, p. 500; as to ecclesiastical goods, p. 71.

Origin of ecclesiastical celibacy, p. 504; motives on which it rests, p. 508; means by which it can be preserved, p. 514.

Cohabitation with women forbidden to clerics, p. 515.

Collectivism is explained, p. 28, p. 45; refuted, p. 38, p. 51.

Colleges of workers (syndicats ouvriers, labor-unions, trade-unions), p. 369.

Supporters and doctrines of communism, p. 24.

Compensation, insofar as it extinguishes debts, p. 258.

Hidden compensation, when illicit, when able to be tolerated, p. 197.

Composition, or remission of a debt by the Holy See, p. 259.

Conciliation, insofar as it prevents dissensions between workers and masters, p. 380.

Law of competition as to merchandise, p. 322; as to wages of workers, p. 355, p. 372.

Condonation, in what sense it remits a debt, p. 258.

Consent required for contract, p. 266; free and internal, p. 266; external and mutual, p. 267; vices which can harm consent, p. 268.

One consenting, insofar as an unjust cooperator, is held to restitution, p. 227, p. 229.

Right of association is vindicated, p. 76, p. 80; what associations can profit workers, p. 384, p. 392.

One counseling as an unjust cooperator, p. 225; when he is held to restitution, p. 225, p. 227.

Clerical continence, p. 503; see celibacy.

Insult, its notion, species, and gravity, p. 171.

Contract, as a mode of acquiring dominion, p. 260; its notion, p. 262; species, p. 263; consent required for contract, p. 266; object or matter of contract, p. 273; subject of contract, p. 278; effects of contracts, p. 281; Gratuitous contracts, p. 290; onerous, p. 320; aleatory, p. 425.

Abusive speech, what kind of sin, p. 172.

Cooperation in injustice, p. 223; whether positive, p. 223; or negative, p. 230; various cooperators, how they are held to restitution, p. 223, p. 231.

Dowry of children, in what sense it obliges parents, p. 458.

Duel, its origin, p. 145; in what sense illicit, p. 146; what penalties it induces, p. 147; concerning academic duels, p. 150; when a duel obliges to restitution, p. 243.

Drunkenness, whether it excuses one causing damage from restitution, p. 213.

The Church has the right of possessing and administering temporal goods, p. 81.

Ecclesiastical goods, to whom they belong, p. 85; their surplus ought to be spent on pious uses, p. 72.

Education of children, what it is, p. 450; it ought to be bodily, manly, practical, Christian, p. 451, p. 456; Education of workers, how to be promoted, p. 382.

Election of deputies and senators, what duties it induces, p. 475.

Emancipation of children, how it is done, and what rights it confers, p. 279.

Buying-selling, what it is, p. 320; what duties it imposes on the seller, p. 327; what duties on the buyer, p. 330.

Error of one causing damage, in what sense it excuses from restitution, p. 210; Error in contract, whether it invalidates an agreement, p. 269.

Eviction, what rights it confers on the buyer, p. 329.

Exposure of offspring by parents, when it is prohibited, p. 452.

Reputation is a proper good, p. 17; to injure another's reputation internally is rash judgment, p. 157; externally, it is detraction, p. 161; necessity and manner of repairing injured reputation, p. 246.

Duties of servants toward masters from justice, p. 470; from charity, p. 471; their thefts, when grave, p. 193.

Occupation of wild beasts, p. 88.

Fictitious consent in contracts, what obligations it induces, p. 266.

Fideicommissum, in what sense prohibited, p. 308.

Fidelity in guarding a secret, p. 184; in keeping promises, p. 291; toward Princes, p. 477; toward masters, p. 470.

Children are held to love parents, p. 460; to reverence the same, p. 463; to furnish obedience to them as long as they remain under their power, p. 464; to assist them, p. 461.

Sons of the family, what dominion they have in their goods, p. 63; how they can dispose of small goods given to them, p. 63; what gains they make their own, p. 64; what contracts they can perfect, p. 278; what they can donate, p. 305.

How restitution is to be made to the treasury, p. 240.

Interest received from a loan, p. 394; see loan.

Fornication, when it induces the obligation of restoring, p. 243.

Fraud in paying taxes, p. 253; in contracts, p. 271.

Fruits, natural, industrial, civil, mixed, p. 95; what fruits ought to be restored by a possessor in good faith, p. 217; by a possessor in bad faith, p. 220.

Theft, what it is and of how many kinds, p. 189; its gravity, p. 190; what matter is judged grave in theft, p. 191; when small thefts coalesce into grave matter, p. 193; thefts of children and wives, p. 192; of servants, p. 193; what causes excuse from theft, p. 195.

Management of companies, when unjust, p. 425.

Testamentary inheritance, p. 295; intestate, or by succession, p. 315; who are excluded from inheritance, p. 315; acceptance of inheritance, p. 317; its partition, p. 318; Inheritance as to moral propensities, p. 114.

Universal heir, p. 303; by universal title, p. 304; by particular title, p. 304.

Regular and irregular heirs, p. 316; obligations of heirs as to the payment of debts, p. 303, p. 304, p. 318.

Duties of masters as to servants, p. 467.

Historiographers, when they can manifest the vices of the dead, p. 165.

Direct homicide, what kind of sin, p. 133; indirect, when licit, p. 134; what obligation of restoring it induces, p. 240.

Honor is injured by insult, p. 171; by mockery and abusive speech, p. 172; how it ought to be repaired, p. 248.

Enemies in war, how to be treated, p. 154.

Mortgage creditors, in what order they ought to be paid, p. 287.

Illegitimate children as to inheritance, p. 316; as to hereditary reservation, p. 310.

To impede someone from the obtaining of a good, when it induces the obligation of restoring, p. 249.

Legal incapacity of donating, p. 305; of receiving, p. 306; of succeeding, p. 315.

Uncertain debts, how they ought to be paid, p. 236.

An inculpable action can induce the obligation of forestalling damage, p. 209.

Infants are capable of right and dominion, p. 62.

Injury, broadly and strictly taken, p. 109; how its gravity is recognized, p. 121; general principles concerning injury, p. 120.

To kill an innocent person directly is a most grave sin, p. 133; but indirectly, it is not licit except from a grave cause, p. 134.

Influence of intention on the injustice of an external act, p. 122.

Interdicted persons as to entering contracts, p. 279.

International justice, p. 6.

Intimation of consent, in what sense required, p. 268.

Finding of treasure, p. 91; of lost things, p. 92; to what the finder of another's thing is held, p. 92.

Irreverence toward parents, what kind of sin, p. 463.

Irritation of a contract, in how many ways it can be declared by law, p. 264.

A judge ought to possess knowledge and integrity, p. 478; to proceed according to the laws and to judge according to things alleged, p. 480; what if by private knowledge he knows someone to be innocent who juridically has been recognized as guilty?, p. 480.

Rash judgment, its degrees and causes, p. 158; gravity of this sin, p. 159.

An oath added to a contract, what firmness it adds to it, p. 283.

Juror judges, to what they are held, p. 482.

Juridical fault, what obligation of restoring it induces, p. 207.

Right, how defined, p. 7; strict right differs from non-strict, p. 8; divided into right in a thing and right to a thing, p. 9; right of enjoying, disposing, abusing, p. 10.

Justice regarded etymologically, p. 2; as a moral virtue, p. 2, p. 3; distinguished from other virtues, p. 4; Particular, social, and international justice, p. 5; commutative, legal, distributive, vindicative, p. 5.

Labor is much commended by Scripture and the Fathers, p. 341.

The contract of labor has undergone a certain evolution, p. 341; its nature is declared, p. 342; obligations arising from that contract for workers, p. 344; for masters, p. 346; what intervention of the State in the contract of labor can or ought to be admitted, p. 351.

Legal justice, p. 5.

Pious legacies, whether they are valid when they are destitute of legal forms, p. 301.

Legatee, universal, by universal title, by particular title, p. 303.

Civil law, what force it has in conscience when it invalidates contracts, p. 264, p. 280, p. 314; when it establishes fees and taxes, p. 251.

Auction, or sale under the spear, p. 332.

To read another's letters, what kind of sin, p. 188.

Hiring of services, or contract of labor, p. 340.

Hiring of work, what obligations it induces for the contractor and hirer, p. 339.

Hiring of things, obligations of the lessor and lessee, p. 337.

The Lombrosian system concerning the cause of crimes is explained, p. 110; critically weighed, p. 111, p. 118.

Lottery, when licit, p. 434.

A game, in which moderate gain is honestly received, is licit, certain conditions having been posited, p. 431; a game, or speculation of the Exchange, when licit, p. 436; Games prohibited to clerics, p. 501.

One commanding, as an unjust cooperator, why and insofar as he is held to restitution toward the one damaged, p. 224; toward the mandatory, p. 224.

A husband has certain rights in the goods of the wife, p. 66; but by dissipating her goods, he commits injustice, p. 69.

A mother has duties as to the temporal life of offspring, p. 451; and their education, p. 453.

The practice of medicine, insofar as it is prohibited to clerics, p. 499.

A physician ought to possess competent knowledge, p. 485; to exercise his office prudently, p. 486; especially as to surgical operations, p. 135; opportunely to warn the sick that death is near, p. 487.

A lie, what it is and of how many kinds, p. 175; what St. Augustine taught concerning its malice, p. 175; what St. Thomas, p. 177; theories of more recent authors concerning lying, p. 179; A lie properly so called, or denial of owed truth, is intrinsically evil, p. 180; false speech outside a case of necessity is not licit, p. 181; in a case of necessity, it is licit to use false speech or mental restriction, p. 181; love of truth is to be inculcated upon all, p. 183.

Wage owed to workers, p. 356; see salary.

Extreme, grave, or light fear in order to contract, p. 272.

Duties of soldiers in time of war, p. 156.

Minors, in what sense they can contract, p. 278; when they can use the benefit of the law for obtaining rescission of a contract, p. 280; the goods of minors cannot be prescribed, p. 102.

Missionaries exercising trade are excommunicated, p. 494.

Moderation of inculpable protection, what it signifies, p. 142.

Mohatra, a contract deservedly prohibited because of cloaked usury, p. 406.

Faculty of nuns of donating and receiving, limited, p. 306.

Monopolies (cartels and trusts) can be licit if they are circumscribed by certain limits, p. 335; when illicit, p. 336.

To receive gifts, in what sense it is not licit for judges, p. 479.

Mutilation of oneself generally illicit, p. 132.

Onerous loan, p. 393; previous notions concerning the twofold respect of money, p. 393; concerning commercial loan and loan of necessity, p. 394; Doctrine of each Testament concerning loan, p. 395; of ancient philosophers, p. 397; of the Fathers and Councils up to the twelfth century, p. 398; of Scholastics and Councils up to the sixteenth century, p. 402; theories of Protestants and Economists concerning loan, p. 407; doctrine of Benedict XIV, p. 409; decrees of Roman Congregations, p. 411; socialists attack loan, p. 413; diverse theories of modern economists, p. 414; various opinions of theologians, proposed solution, and practical conclusions flowing from it, p. 416.

Extreme necessity, insofar as it excuses from occupation of another's thing, p. 195; necessity simply grave does not excuse, p. 197.

Trading properly so called, interdicted to clerics, p. 493; trading broadly taken, generally licit for them, p. 495.

Direct and indirect obligation of contracts, p. 282; obligation confirmed by oath, p. 283; conditioned obligation, p. 284; extinction of obligations, p. 285.

Occasion and a merely occasional cause, how it differs from an efficacious cause of damage, p. 205.

Killing of oneself directly intended is a grave sin, p. 125; indirectly willed, it is not licit except from a grave cause, p. 130.

Direct and indirect killing of an innocent person, p. 133; killing of evildoers, p. 135; killing of an unjust aggressor, p. 140.

Occupation, an original mode of acquiring dominion, p. 87; its conditions, p. 87; occupation of wild beasts, p. 88; of tamed and domestic animals, p. 89; occupation of treasure, p. 91; occupation of lost things, p. 92; occupation of abandoned and vacant goods, p. 94.

Divine office, obligation of reciting it, p. 517; what office is to be recited, p. 522; order to be observed among the hours, p. 524; time at which the various hours are to be recited, p. 525; whether Matins can be begun on the preceding day at the second afternoon hour, p. 526; what kind of recitation there ought to be, p. 527; attention and intention required, p. 528.

Workers, their duties toward masters, p. 344; their rights as to wages, p. 356, p. 369; they are to be treated humanely and justly, p. 346; they can establish associations or colleges (syndicats), p. 369; when they can justly cease from work, p. 376; how their condition can be made better, p. 381.

Surgical operation, when licit, p. 132.

Capital punishment, by whom and when it can be inflicted, p. 136.

A flatterer, as an unjust cooperator, is held to restitution, p. 227.

Paraphernal goods, what they are, p. 67.

Patrimonial goods of a cleric, p. 71.

Parents have the right of educating their own children, p. 441; they ought to love them with true and supernatural love, and also rightly ordered love, p. 448; how they ought to educate them as to bodily and spiritual life, p. 450; and send them to Catholic schools, p. 456; insofar as they ought to provide for children, p. 458.

A parish priest ought to exercise the duty of teaching by preaching the word, p. 530; and by catechizing children, p. 531; to reside in the parish, p. 532; to visit parishioners, p. 534.

A participant, as one of the unjust cooperators, when he ought to restore, p. 230.

Participation in profits (participation aux benefices, profit sharing), p. 367.

A father has the right and duty of educating children, p. 441; see Parents. Whether he is held to repair damage inflicted by children, p. 231.

Money, as a medium of exchange and production, p. 393; today it is virtually fruitful, p. 418.

Risk of the principal, insofar as it permits an increase to be received, p. 416.

It is licit to undergo danger of life from a grave cause, p. 130.

A moral or juridical person, what rights it possesses, p. 61; how it can act, p. 267.

Restitution, its obligation, p. 201; roots, p. 203; when it obliges by reason of damaging, p. 204; what its extension is, p. 208; in a case of error, p. 210; or doubt, p. 212; which cooperators are held to restitution, p. 223; and indeed in solidum, p. 233; in what order, p. 234; which possessors of another's thing ought to restore, p. 213; restitution of the thing itself, p. 214, p. 219; restitution of fruits, p. 217, p. 220; restitution of expenses, p. 218, p. 221; Circumstances of restitution: to whom restitution is to be made, p. 235; where, p. 238; when, p. 239; how, p. 239; Restitution on account of homicide and wounding, p. 240; on account of duel, p. 243; on account of rape and fornication, p. 243; on account of adultery, p. 245; Restitution of reputation, p. 246; restitution of honor, p. 248; restitution on account of the impeded obtaining of a good, p. 249; because of taxes defrauded, p. 250; Causes excusing from restitution, p. 254; for a time, p. 255; in perpetuity, p. 257.

Mental restriction, origin and abuse, p. 177; when licit, p. 178, p. 181.

Revelation of a secret, when illicit, p. 184; when licit, p. 185.

The accused, his duties, p. 485.

Sacrilege is theft of a sacred thing, p. 190.

Salary of workers, what it ought to be, according to liberals, p. 356; according to socialists, p. 358; according to Leo XIII, p. 359; controversy concerning the family wage, p. 360; proposed solution, p. 361; means by which salary can be increased, p. 365.

Catholic schools are greatly to be fostered, p. 457; when it is licit to send children to non-Catholic schools, p. 456; what precautions are to be employed, p. 457; how dangerous neutral schools are, p. 457.

Natural, promised, and entrusted secret, p. 184; obligation of keeping a secret, p. 184; causes excusing from revelation of a secret, p. 185; to extort a secret, what kind of sin, p. 187; it is not licit to violate a secret contained in letters, p. 188.

Servitude, or dominion of man over other men, in what sense it could be tolerated, although less consonant with human dignity, p. 58; Real servitudes, insofar as they limit dominion, p. 57.

Social justice, p. 5.

Socialism, what it is, p. 20; its various forms, p. 20; its history is outlined, p. 21; its principal causes, p. 21; its modern evolution, p. 24; principal systems of socialists, p. 27; their arguments, p. 45; how they are refuted, p. 32, p. 51; means for forestalling socialism, p. 51.

Companies to be instituted for helping workers, p. 384, p. 392.

Contract of partnership, p. 421; various forms which it can assume, p. 422; obligations of partners, p. 422; modes by which injustice is committed in partnerships, p. 423.

Payment of debts, in what order to be made, p. 286; payment made to the creditor of a creditor, p. 258.

Specification as a mode of acquiring dominion, p. 96.

Spectacles prohibited to clerics, p. 502.

Wager (gageure, pari, betting) can be licit, but very dangerous, p. 433.

The State cannot remove the natural right of association, p. 76; nor the right of possessing temporal things which belongs to the Church, p. 81; it can establish just taxes, p. 251; can make laws as to the contract of labor, p. 353.

State of life, what it is and of how many kinds, p. 439; children are free in the election of the state of life, p. 465.

Rape, insofar as it induces the obligation of restoring, p. 243.

Duties of subjects as to the election of deputies, p. 475; as to superiors, p. 476.

Substitution in donations or inheritance, when prohibited, p. 308.

Hereditary succession, who are excluded from it, p. 315; order of succession, p. 316; acceptance or repudiation of succession, p. 317; partition of succession, p. 318.

Those giving a vote for an unjust matter, when they are held to restitution, p. 227; obligation of giving a vote to the worthy, and denying it to the unworthy, p. 476.

Suicide historically regarded, p. 123; injurious to God, harmful to the individual and to society, p. 125; defenders of suicide are refuted, p. 127; indirect suicide, what it is and when licit, p. 130.

Superfluous things from ecclesiastical goods ought to be spent on pious uses, p. 72.

Duties of superiors, p. 473.

Rash suspicion approaches rash judgment, p. 158; generally it does not exceed venial sin, p. 160.

Whispering is of itself a grave sin, p. 170.

Rash judgment, p. 158; see judgment.

Testament, the right of making a testament flows from natural law, p. 296; why socialists reject it, p. 297; legal forms required for the validity of a testament, p. 299; their force in conscience, p. 300; especially as to pious causes, p. 301; executors of a testament, p. 304; cessation of a testament by revocation, lapse, or rescission, p. 304.

False testimony is a grave sin against justice, p. 173; when and how it ought to be repaired, p. 174.

Obligations of witnesses, 485¹, p. 485.

Treasure, to whom it belongs, by natural and civil law, p. 91.

Title of possession, what title is required for prescription, p. 105.

Taxes, direct and indirect, p. 250; in what sense they oblige in conscience of themselves, p. 251; with circumstances attended to, p. 252; how restitution can be made, p. 253.

Tyrannicide is not licit, p. 157.

Usury once signified any increase whatever, today an immoderate one, p. 394; see onerous loan.

Use of a thing, what rights it confers, p. 56.

Usufruct, how it arises, p. 55; what rights and duties it induces, p. 56.

A wife as to goods of fortune, p. 65; her rights and duties are various according to the various matrimonial conventions entered into, p. 65; under any regime, she retains certain essential rights, p. 68; thefts of wives toward the husband, in order to be grave, require a greater quantity, p. 192.

Vacant goods, in what sense they can be occupied, p. 94.

Hunting in general, p. 90; as to clerics, p. 500.

Sale, p. 320; see buying, price.

Obligations of the seller as to qualities and defects of the thing sold, p. 327; delivery and insurance of the thing sold, p. 329.

Venial sin, in what sense it induces the obligation of restoring, p. 208.

Truthfulness to be carefully inculcated, p. 183.

Clerical dress, what it ought to be, p. 490.

Violence, or force, insofar as it vitiates consent in contract, p. 271.

The life of man is subject to the supreme dominion of God, p. 15; it is not licit directly to take it away, p. 125; nor to expose it without a grave cause, p. 130.