A Topic of Moral Theology
Cursing and imprecations
Maledictions on creatures and men as blasphemy or a related sin.
The works themselves ask 7 questions under this heading — see them together with their answers.
Also asked about as…
bad language · damning someone · profanity · swearing (ed.)
In the index as Cursing · Blasphemy · Curse · Imprecation · Mockery · Contumely · Oath · Detraction · Honor · Illusion · Malediction · Mocking · Reproach · Reverence
In the manuals
Read the manuals side by side → — each work's whole treatment in its own column
Summa of Moral Theology (Summa Theologiae Moralis)
Vol. II, Part Second. On the Precep…, Question Second. On Blasph…, Article Second. On Curses, n. 208 — 208. To curse properly is to imprecate evil upon another. Therefore curses uttered against creatures are blasphemies when the curses redound upon God. But curses uttered against creatures redound upon God when they are c… Read in context →
A Manual of Moral Theology for English-Speaking Countries
Vol. I, Bk. VI, Pt. II, Chapter II. Blasphemy, n. 3 — To utter imprecations or to speak injuriously against creatures which have a special relation to God is blasphemy. Thus it is grievously sinful to call down maledictions on one’s fellow-men, wishing that they may perish … Read in context →
Vol. I, Bk. VI, Pt. II, Chapter III. Oaths, n. 1 — AN oath is the calling on God to witness to the truth of what we say. This calling on God may be express or tacit; it is express when God is mentioned, as, ‘‘ I swear by God ”’; it is tacit when we swear by some creature… Read in context →
Moral Theology: A Complete Course (McHugh & Callan)
Vol. II, Pt. II, Q. II, Art. 4. The Vices Opposed to Commutative and Distributive Justice, Cursing, nn. 2111, 2112, 2113, 2114, 2115, 2116, 2117, 2118 & 2119 (9 passages — hover a number to read it)
Institutions of Moral Theology (Institutiones Theologiae Moralis)
Vol. I, On the Second Precept of t…, II. On Blasphemy, nn. 541, 542, 543, 544, 545, 546 & 547 (7 passages — hover a number to read it)
Compendium of Moral Theology of Fr. John Peter Gury, S.J., with the Notes of Antonio Ballerini, S.J.
Vol. I, Treatise On the Precepts o…, On the Second Precept of t…, Ch. I, Article II. On Blasphemy, n. 304 (4 passages — hover a number to read it)
Manuale Theologiae Moralis
Vol. II, Tr. XI, Sect. II, Q. I, Ch. III, Article VIII. On Blasphemy, n. 534 — 534. A curse is to invoke evil upon another. One can invoke evil a) upon God or sacred things and persons, b) upon rational creatures, c) upon irrational creatures, d) upon the devil. a) To curse God or sacred things and… Read in context →
Pastoral Questions
Ch. II, Section A. Concerning Cert…, Question II: Concerning Sins Against Reverence for God, nn. ¶4630–¶4644 (15 passages)
Ch. II, § B. Concerning Certain Si…, Q. V, Which Is the Cause of Harm…, Honor, and Friendship, nn. ¶4969, ¶4970, ¶4971 & ¶4972 (4 passages — hover a number to read it)
Summa Theologiae Moralis
Vol. II, Special Moral Theology: On…, Treatise: On the Cardinal …, Third Part: Concerning Com…, Section B: On Justice and …, Ch. IV, Question Three: On Contumely, nn. ¶1, 435, 436, 437, 438, 439, 440, 441 & 442 (38 passages — hover a number to read it)
Compendium of Moral Theology
Vol. I, Tr. VI, On the Second Precept of t…, Chapter I. On Vain Usurpation of the Name of God and Blasphemy, n. 221, Q. 2 — Question 2. Is it blasphemy to curse creatures? Response. It is certainly blasphemy to curse creatures with relation to God, for example, rain or winds, as commanded by God, or with the word God added; likewise to curse … Read in context →
Palladium Theologicum, Tome V: On the Virtues
Tr. I, Disputation XXXV: On Whisp…, Mockery, and Cursing, Question III: On curses, nn. 1–28 (28 passages)
Treated under the broader heading Blasphemy — Wouters, Manual of Moral Theology · Bucceroni, Cases of Conscience · Tanquerey · Vermeersch, Theologia Moralis · Marc, Institutiones Morales · Konings, Theologia Moralis · Billuart, Summa Summae · Concina, Theologia Christiana III · The Roman Catechism · Decretals of Gregory IX — these works do not divide the matter as finely as we do here, so their treatment stands one heading up (ed.)