Title — Liber Sextus
Title I: On Judicial Proceedings
Chapter I
A delegated judge who does not have a special mandate for this from the Pope cannot compel a party to appear personally before him except for a reasonable cause. John Andrew.
Innocent IV at the General Council of Lyons. It does not appear doubtful in law that a delegated judge who has not received a special mandate for this from the Apostolic See cannot order either party to appear personally before him in a judicial proceeding, unless the cause is criminal, or unless the necessity of stating the truth, taking the oath of calumny, or otherwise of law requires the parties to be presented personally before him.
DE IUDICIIS.
Iudex delegatus, non habens ad hoc speciale mandatum a Papa, non potest compellere partem, ut personaliter coram eo compareat, nisi ex rationabili causa. Ioann. Andr.
Innocentius IV. in generali * concilio Lugdunensi .
Iuris esse ambiguum non videtur, iudicem delegatum, qui a sede apostolica mandatum ad hoc non receperit speciale, iubere non posse alterutram partium coram se personaliter in iudicio comparere, nisi causa fuerit criminalis, vel nisi pro veritate dicenda, vel pro iuramento calumniae faciendo, vel alias iuris necessitas partes coram eo exegerit personaliter praesentari.
Chapter II
Women are not unwillingly to be drawn personally to a judicial proceeding for any cause not expressed in law; but if their testimony is necessary in a cause, the judge, at the expense of the producing party, will sometimes go and sometimes send another. A judge who goes fraudulently is excommunicated. Religious women, even if willing, cannot be drawn personally outside their monastery to a judicial proceeding for any cause. What is done contrary to the foregoing is void. John Andrew.
Boniface VIII. We prohibit women, whom it is not fitting to wander about or mingle in assemblies of men, from being personally summoned or drawn unwillingly to a judicial proceeding by authority of letters of the Apostolic See or of its legates, or by any other authority, for the purpose of bearing testimony or for any other cause not expressed in law. But when their testimony is necessary, the judge, at the expense of the party producing them, is to send a notary or another suitable person to them. Or, if perhaps such a case arises in which the reception of witnesses cannot, by prohibition of law, be committed to another, the judge is then to go to them personally for this purpose; or if the condition of the person judging is such that it is not fitting or possible for him to do this, he is to send to them. Provision is to be made that such a case—namely, one in which the judge is to go personally—is not feigned and that no fraud intervenes in this regard. Otherwise, a person contriving or committing such fraud incurs by that very fact the sentence of excommunication.
§ 1. Furthermore, religious women, especially those who ought to remain under enclosure, are not to be summoned or drawn personally outside their monastery or enclosure to a judicial proceeding for any cause, even if their will acceded to this. We also decree that anything it happens is attempted contrary to the foregoing provisions is void and empty by the law itself.
Mulieres personaliter ad iudicium quacunque causa, in iure non expressa, invitae trahendae non sunt; sed si necessarium sit ipsarum testimonium in causa, iudex expensis producentis interdum ibit, interdum mittet; et iudex fraudulenter vadens excommunicatus est. Mulieres religiosae, etiam volentes, extra monasterium suum ex aliqua causa personaliter ad iudicium trahi non possunt. Quod contra praedicta fit, est irritum. Ioann. Andr.
Bonifacius VIII.
Mulieres, quas vagari non convenit, nec virorum coetibus immisceri, auctoritate literarum sedis apostolicae, vel legatorum ipsius, aut alia quacunque ad iudicium personaliter evocari vel trahi invitas causa ferendi testimonium, aut alia qualibet, quae in iure non exprimitur, prohibemus. Sed quum necessarium fuerit testimonium earundem, iudex, in expensis partis producentis easdem, tabellionem aut aliam personam idoneam ad eas transmittat, vel, si forte talis casus occurrerit , quo iure prohibente receptio testium alteri committi non possit, iudex * tunc * propter hoc personaliter ad illas accedat , aut, si talis sit personae iudicantis conditio, quod id * per ipsum non deceat fieri vel non possit , mittat ad eas, proviso, quod casus huiusmodi, (videlicet ut iudex vadat personaliter,) non fingatur, nec fraus interveniat in hac parte. Alioquin fictor huiusmodi vel fraudator ipso facto sententiam excommunicationis incurrat. §. i. Ceterum feminae religiosae, praesertim quae debent sub clausura morari, extra suum monasterium vel clausuram non vocentur ad iudicium vels trahantur ex quavis causa personaliter, etiamsi ad hoc voluntas accederet earundem. Decernimus quoque, ut ipso iure sit irritum et inane, si quid contra praemissa contigerit attentari.
Chapter III
One older than fourteen years can bring and defend a spiritual cause personally and through a procurator; one younger than fourteen does not act personally, but through a procurator or through a curator appointed by authority of the ordinary ecclesiastical judge, and also of a judge delegated for those causes. A son under paternal power brings a spiritual cause without his father’s assent. This is what it says. John Andrew.
The same. If you have completed the fourteenth year of your age, in beneficial and other spiritual causes and in causes dependent upon them you ought to be admitted to bring and defend an action through yourself or through a procurator whom you determine to appoint for this, just as though you were older than twenty-five years. But if you are under the fourteenth year, you will not be able personally to bring or defend an action concerning those matters; rather, either a curator will be given to you by your bishop or his official for conducting litigation of this kind, or you yourself, if you are older than an infant, can with the authority of one of them depute a procurator for it. A delegate of the Apostolic See and a person subdelegated by him can also give you a curator if you do not have one, or furnish authority for appointing a procurator, solely for those causes or litigations that are to be conducted before them. In litigation or causes of this kind, although you are under your father’s power and otherwise cannot as a rule be in a judicial proceeding without his assent, his assent ought by no means to be required, since he has no right to intermeddle in these matters.
Maior XIV. annis per se et per procuratorem potest agere, et defendere causam spiritualem; minor XIV. per se non agit, sed per procuratorem vel per curatorem, datum auctoritate ordinarii ecclesiastici iudicis, et etiam delegati ad causas illas. Filiusfamilias sine patris assensu agit causam spiritualem. H. d. Ioann. Andr.
Idem.
Si annum quartum decimum tuae peregisti aetatis, in beneficialibus et aliis causis spiritualibus, nec non et dependentibus ab eisdem, ac si maior XXV. annis exsisteres, ad agendum et defendendum per te vel per procuratorem, quem ad hoc constituendum decreveris, admitti debebis. Si vero infra XIV. annum exsistas, per te agere aut defendere non poteris super ipsis; sed vel per tuum episcopum vel per officialem eiusdem tibi curator dabitur ad lites huiusmodi exercendas, aut tu ipse, si maior infante fueris, cum auctoritate alterius eorundem procuratorem ad eas poteris deputare. Delegatus etiam apostolicae sedis et subdelegatus ab eo tibi, si non habeas, curatorem dare valeant, vel auctoritatem constituendi procuratorem praestare, ad illas causas vel lites duntaxat, quae coram ipsis fuerint ventilandae . In huiusmodi quoque litibus sive causis, quanquam in potestate patris exsistas, nec alias absque ipsius assensu in iudicio regulariter esse possis, eius, quum de his se intromittere non habeat, nequaquam requiri debebit assensus.