Title — Decretals of Gregory IX

Title III: On the Offering of the Complaint

English · Latin · Both

1.

Chapter I

Latin source headnote: The claimant is bound to present the complaint in writing. Or thus: the judge ought not to admit a claimant to litigate unless he first offers the complaint in writing. This is what it says in other words.

From the council at Saint-Médard.

Bishop Ignarus said: “Do you have a written complaint of protest or petition, as ecclesiastical tradition requires?” But they answered that they had no complaint at hand. Bishop Ignarus said: “The authority of ecclesiastical laws [is such that in causes concerning transactions it always requires writing, to such an extent that one who approaches the sacred font is commanded to give his name; one who is advanced to the highest priesthood is elected by a decree confirmed by the hands of all. One ordained, moreover, is commanded to receive letters from those who ordained him. One who is also separated from ecclesiastical fellowship by any excess is either received or cast out by a written document. But one who is accused, excommunicated, or reconciled is commanded to be accused or reconciled through writing. And thus in other matters of this kind writing is required to such an extent that, as blessed Gregory writes in his memorandum to John the defender, taking from the Roman laws, a sentence pronounced without writing does not deserve even to have the name of a sentence.”]

“Therefore, brothers [and sons,] you must, according to ecclesiastical authority, declare your protest in the sequence of a written complaint and present it to the [sacred] synod, confirmed by your hands, so that an answer can then be made to you fittingly and canonically.” And then those brothers, drawing up a written complaint [and subscribing their names to it], presented it to Hincmar [the bishop, etc.]

2.

Chapter II

Latin source headnote: When a real action is brought, it is not sufficient that the thing be sought generally; rather, it ought to be specified in such a way that obscurity and equivocation are avoided.

Innocent III.

It was declared to our apostolate by the representation of the brothers T. and R. that, when a cause had been conducted before our beloved sons the Abbot and Prior of Saint Bartholomew of Noyon, judges delegated by the Apostolic See, between them on one side and V. Turpis de Athechi and his sisters of the diocese of Soissons on the other concerning a certain piece of land, after a complaint had been offered to them, the same T. and R., since they had several lands, petitioned the judges that the land concerning which the question was pending be shown to them. When the others refused to do this and were unwilling to define by sentence whether this ought to be granted to them, those brothers appealed from the manifest grievance to our hearing. Therefore, through apostolic writings we command your discretion that, if it is so, you, after revoking to its due state whatever you learn to have been attempted after an appeal of this kind, etc.

3.

Chapter III

Latin source headnote: A defendant is not bound to answer a complaint in a personal action if the ground of the claim is not expressed.

Gregory IX, to the Archpriest of Cittanova and M., Canon of Culm.

Our beloved sons, the brothers of the church of Saint Mary de Hispida, showed us by their petition that, when the Prior and Convent of Saint Mary ad Carceres sued them concerning a certain sum of money before the Prior of the Holy Trinity of Verona by apostolic authority, it was proposed on their behalf by way of exception that, since the said prior and convent were unwilling to express in the complaint presented for the action why the said money was owed to them, they were in no way bound to answer concerning it; and because the said judge refused to admit an exception of this kind, they appealed to our hearing. Therefore we command that, if it is so, after revoking as void, etc.