Title — Decretals of Gregory IX
Title VIII: On the Marriage of Lepers
Chapter I
Latin source headnote: Leprosy supervening does not dissolve marriage or the effect of marriage; therefore, those joined to one another by marital affection ought to care for one another, or to be induced to vow perpetual continence.
Alexander III, to the Archbishop of Canterbury.
It has come to us that, although those who incur the disease of leprosy are by general custom separated from the communion of men and transferred outside cities and villages to solitary places, neither wives follow husbands nor husbands their own wives when they are thus ill, but presume to remain without them. Therefore, since husband and wife are one flesh, one ought not to be without the other any longer; by commanding through apostolic writings we order your fraternity not to postpone inducing, by solicitous exhortations, wives to follow husbands and husbands their wives who incur the disease of leprosy, and to minister to them with conjugal affection. But if they cannot be induced to this, more strictly enjoin upon them that each observe continence while the other is living. But if they contemn observing your mandate, bind them with the bond of excommunication.
DE CONIUGIO LEPROSORUM.
Lepra superveniens non dissolvit matrimonium, nec matrimonii effectum, ideo adinvicem maritali affectione coniuncti se tractare debent, aut ad perpetuam continentiam vovendam induci.
Alexander III. Cantuariensi Archiepiscopo.
Pervenit ad nos, quod, quum hi, qui leprae morbum incurrunt, de consuetudine generali a communione hominum separentur, et extra civitates et villas ad loca solitaria transferantur, nec uxores viros, nec viri uxores suas taliter aegrotantes sequuntur, sed sine ipsis manere praesumunt. Quoniam igitur, quum vir et uxor una caro sint, non debet alter sine altero esse diutius, fraternitati tuae per apostolica scripta praecipiendo mandamus, quatenus, ut uxores viros, et viri uxores, qui leprae morbum incurrunt, sequantur, et eis coniugali affectione ministrent, sollicitis exhortationibus inducere non postponas. Si vero ad hoc induci non poterunt, eis arctius iniungas, ut uterque altero vivente continentiam servet. Quodsi mandatum tuum servare contempserint, vinculo excommunicationis adstringas.
Chapter II
Latin source headnote: Spouses are not to be separated from marriage because of leprosy, and lepers can contract marriage, and spouses are bound to render the debt to each other.
The same, to the Bishop of Bayonne.
Since from many authorities, and especially from evangelical truth, it is lawful for no one, except for the cause of fornication, to dismiss his own wife, it is established that, whether a woman has been struck by leprosy or detained by another grave infirmity, she is not for that reason to be separated from [her] husband or even dismissed. But concerning this, [which concerning the bearer, etc.] (And below: [Compare chapter 3, On One Who Took as Wife, IV. 7.]) But if lepers are unwilling to be continent and find someone willing to marry them, they are free to hasten to marriage. But if by divine judgment it happens that the husband or wife becomes leprous, and the infirm spouse demands the carnal debt from the healthy one, by the general precept of the Apostle that which is demanded is to be paid, and no exception to that precept is found in this case.
Coniuges propter lepram separandi non sunt a coniugio, et contrahere possunt matrimonium, et invicem sibi reddere debitam tenentur.
Idem Baionensi Episcopo.
Quoniam ex multis auctoritatibus et praecipue ex evangelica veritate nemini licet, excepta causa fornicationis, uxorem suam dimittere: constat, quod, sive mulier lepra percussa fuerit, seu alia gravi infirmitate detenta, non est a viro [suo] propterea separanda, vel etiam dimittenda. Super hoc vero, [quod de latore etc.] (Et infra: [cf. c. 3. De eo, qui duxit IV. 7.]) Leprosi autem si continere nolunt, et aliquam, quae sibi nubere velit, invenerint, liberum est eis ad matrimonium convolare. Quodsi virum sive uxorem divino iudicio leprosum fieri contigerit, et infirmus a sano carnale debitum exigat, generali praecepto Apostoli quod exigitur est solvendum, cui praecepto nulla in hoc casu exceptio invenitur.
Chapter III
Latin source headnote: Betrothals of the future do not absolutely compel one to contract marriage with a leper when leprosy supervenes after the betrothals.
Urban III, to the Bishop of Florence.
We received the letters of your fraternity with due kindness; through them, having been made more certain of the sincerity of your faith and devotion, we are more abundantly moved toward your honor and advantage. But because you asked [us] whether, if, after betrothals of the future were contracted between certain lawful persons, before the woman is conducted home by the man, one of them incurs the disease of leprosy, the other ought to be compelled to consummate the marital union, or can transfer himself or herself to second vows, we respond to your solicitude that he ought not to be compelled to receive her, since marriage has not yet been consummated between them. [But concerning her, etc. (Compare chapter 6, On the Separation of Spouses, IV. 19.)]
Sponsalia de futuro praecise non compellunt ad contrahendum matrimonium cum leproso, lepra post sponsalia superveniente.
Urbanus III. Episcopo Florentino.
Literas fraternitatis tuae debita benignitate suscepimus, quibus certiores de sinceritate tuae fidei et devotionis effecti, ad honorem et commodum tuum abundantius provocamur. Verum Quia [a nobis] postulasti, utrum, si, post sponsalia de futuro inter aliquas legitimas personas contracta, antequam a viro mulier traducatur, alter eorum leprae morbum incurrat, alius ad consummandam copulam maritalem compelli debeat, vel se possit ad secunda vota transferre, tuae sollicitudini respondemus, quod ad eam accipiendam cogi non debet, quum nondum inter eos matrimonium fuerit consummatum. [De illa vero etc. (cf. c. 6. de divort. IV. 19.)]