Title — Decretals of Gregory IX
Title IX: On the Marriage of Slaves
Chapter I
Latin source headnote: A slave can contract marriage when his lord contradicts it; but on account of this he is not freed from the services owed to his lord.
Adrian, to the Archbishop of Sancteburg.
It is worthy and does not disagree with the path of reason that those matters which appear to contain within themselves a scruple of doubt be referred to the judgment of the Apostolic See, so that from that source the faithful of Christ may rejoice that they find certainty in doubtful matters from which they are known to have received the teaching authority of the faith. But your fraternity, if we remember well, asked our apostolate what ought to be done concerning marriages of slaves which are contracted when their lords are unwilling and contradict them; concerning this we considered that this response should be made to you. Indeed, according to the word of the Apostle, as your discretion recognizes, just as in Christ Jesus there is neither free person nor slave who is to be removed from the sacraments of the Church, so also marriages among slaves ought not in any way to be prohibited. And, if they were contracted when their lords contradicted and were unwilling, they are for this reason by no means to be dissolved by ecclesiastical judgment; nevertheless, the owed and customary services ought no less to be rendered to their own lords.
DE CONIUGIO SERVORUM.
Servus, contradicente domino, matrimonium contrahere potest; sed propter hoc non liberatur a servitiis domino debitis.
Adrianus Sancteburgensi Archiepiscopo.
Dignum est et a rationis tramite non discordat, quod ea, quae dubietatis in se videntur scrupulum continere, et ad apostolicae sedis iudicium referantur, ut inde Christi fideles in dubiis certitudinem se gaudeant invenire, unde noscuntur magisterium fidei suscepisse. Tua vero fraternitas de servorum coniugiis, quae invitis et contradicentibus dominis contrahuntur, quid fieri debeat, ab apostolatu nostro, si bene meminimus, requisivit; super quo tibi duximus taliter respondendum. Sane, iuxta verbum Apostoli, prout tua discretio recognoscit, sicut in Christo Iesu neque liber, neque servus est, qui a sacramentis ecclesiae sit removendus, ita quoque nec inter servos matrimonia debent ullatenus prohiberi. Et, si contradicentibus dominis et invitis contracta fuerint, nulla ratione sunt propter hoc ecclesiastico iudicio dissolvenda; debita tamen et consueta servitia non minus debent propriis dominis exhiberi.
Chapter II
Latin source headnote: A marriage is separated when a free man unknowingly contracted with a female slave, unless afterward, knowing this, he knew her carnally.
Alexander III, to the Provost and Prior of Mortara.
The woman M., bearer of the present letters, proposed to us that, after her husband had remained with her for a rather long time, he cast against her the reproach of servile condition, asserting that she was a female slave whom he believed to be free when he took her as wife. But when a matter of this kind was being treated in the presence of our venerable brother the Bishop of Asti, the woman, because she feared that she would be burdened there, appealed to our hearing. Therefore, because after a little delay the aforesaid man withdrew with the suit unshaken, while both she and her husband were living, through apostolic writings We order your discretion that, when you have been required on account of this, you summon the parties before your presence and, after the truth concerning these matters has been investigated more diligently, if it is established to you that the same man knew the aforesaid woman carnally after he heard that she was a female slave, after prior admonition you compel him to receive her as wife and to treat her with marital affection. But if it was otherwise, and it happens that a sentence of separation is pronounced, cause the money that the woman granted to the aforesaid man as dowry to be restored to her, as shall be just.
Separatur matrimonium, quando liber ignoranter cum ancilla contraxerit, nisi postea hoc sciens illam cognovit.
Alexander III. Praeposito et Priori Mortariensi.
Proposuit nobis M. mulier latrix praesentium, quod quum vir eius cum ea diutius permansisset, notam ei servilis conditionis obiecit, asserens, eam esse ancillam, quam liberam esse credebat, quum eam duxit in uxorem. Quum autem in praesentia venerabilis fratris nostri Astensis episcopi huiusmodi negotium tractaretur, mulier, quia ibi gravari timebat, ad nostram audientiam appellavit. Quia igitur, tam ea quam viro suo vivente, post aliquantulam moram praefatus vir inconcusso lite recessit, discretioni vestrae per apostolica scripta Mandamus, quatenus, quum propter hoc fueritis requisiti, partes ante vestram praesentiam convocetis, et, veritate super his diligentius inquisita, si vobis constiterit, quod idem vir praefatam mulierem, postquam illam audivit esse ancillam, carnaliter cognovit, ipsum monitione praemissa compellatis, ut eam sicut uxorem accipiat et maritali affectione pertractet. Si vero aliter fuerit, et sententiam divortii proferri contingat, mulieri pecuniam, quam praefato viro pro dote concessit, sicut iustum fuerit, restitui faciatis.
Chapter III
Latin source headnote: If the custom in the place is that offspring follow the condition of the father, one born from a free man and a female slave is free, and contracts marriage as a free person.
Urban III, to the Bishop of Rimini.
Although we judge you sufficient for those matters concerning which your fraternity wished to consult us, nevertheless, because with pastoral solicitude you seek our judgment for greater certainty, we respond to your inquiries by the duty of our office. Indeed, concerning the matter which was proposed on your part, whether a woman can seek judicial separation because the man with whom she contracted, in ignorance of his condition, is alleged to be a slave of a monastery, while on the contrary the same man steadfastly affirms that his father, whose condition he would follow according to the laws of the province, conducted himself as a free man at the time of his death, and that, with a decade now elapsed, he suffered no controversy of status either in the name of his father or in his own name, it appears to us that, by reason of time and in favor of liberty, judgment is more safely to be given for the man’s side. [To these things, etc. (Compare chapter 4, On the Religious Houses, III. 36.)]
Si consuetudo est in loco, quod partus conditionem patris sequatur, natus ex libero et ancilla liber est, et ut liber matrimonium contrahit.
Urbanus III. Ariminensi Episcopo.
Licet ad ea, super quibus nos fraternitas tua consulere voluit, te sufficere arbitremur, quia tamen ad maiorem certitudinem iudicium nostrum pastorali sollicitudine requiris: nos ad inquisitiones tuas officii nostri debito respondemus. Sane, super eo, quod ex parte tua fuit propositum, an mulier possit divortium postulare, pro eo, quod vir, cum quo suae conditionis ignara contraxit, servus monasterii proponatur, quum econtra idem vir, patrem suum, cuius conditionem secundum leges provinciae sequeretur, tempore mortis pro libero se gessisse, et iam elapso decennio nec patris, nec suo nomine se status controversiam passum, constanter affirmet, videtur nobis ratione temporis et favore libertatis pro parte viri securius iudicandum. [Ad haec etc. (cf. c. 4. de rel. dom. III. 36.)]
Chapter IV
Latin source headnote: If a free man contracted with a female slave unknowingly and, from the time he knew, did not consent, the marriage is separated, and he will be able to contract with others.
Innocent III, to Bishop H.
You should know that it has come to our hearing that our beloved son G., cardinal priest of the title of Saint Mary in Trastevere, legate of the Apostolic See, separated our beloved son, the noble man R., a knight, from a certain woman on account of an error of condition. Therefore, through apostolic writings we order your fraternity that you investigate the truth concerning these things more diligently and, if it is established to you that the same knight unknowingly contracted with a female slave, in such a way that, after he understood her condition, he consented to her neither by deed nor by word, on account of which he was separated from her consortium by the same cardinal, by apostolic authority grant him the free faculty of contracting with another.
Si liber contraxit cum ancilla ignoranter, et, ex quo scivit, non consensit, separatur matrimonium, et cum aliis contrahere poterit.
Innocentius III. H. Episcopo.
Ad nostram noveris audientiam pervenisse, quod dilectus filius noster G. tituli sanctae Mariae trans Tiberim presbyter cardinalis apostolicae sedis legatus dilectum filium nobilem virum R. militem a muliere quadam propter conditionis separavit errorem. Ideoque fraternitati tuae per apostolica scripta mandamus, quatenus inquiras super his diligentius veritatem, et, si tibi constiterit, quod miles ipse ignoranter contraxit cum ancilla, ita, quod, postquam intellexit conditionem ipsius, nec facto nec verbo consenserit in eandem, propter quod per cardinalem eundem ab eius fuerit consortio separatus, contrahendi cum alia liberam ipsi concedas auctoritate apostolica facultatem.