Chapter — Sabetti-Barrett, Compendium of Moral Theology
Chapter II. On Oath
An oath is the invocation of the divine Name as witness of truth; and it is distinguished in many ways, namely:
1st. Assertory or promissory, according as it is assumed for asserting things present or past, or for confirming something future. But this is called promissory, not because every oath concerning the future contains a promise, but either because more often it is ordered to confirming that, or because, even with any pact excluded, it is equivalent to a promise, insofar as it induces the obligation of carrying out the sworn proposal.
2nd. Solemn or simple, according as it is made in the form required by law, and with solemn ceremonies, or with these excluded.
3rd. Explicit or implicit, according as God is expressly invoked as witness, or creatures are employed in testimony in which divine attributes specially shine forth.
4th. Attestatory or execratory or imprecatory, according as the one swearing invokes God only as witness, or also as avenger of perjury.