ARTICLE II: ON SINS OF LUXURY AGAINST NATURE

The passages in this chapter are veiled. The manuals printed this matter in Latin — Slater's chapters are still headed De Pollutione and De Debito Conjugali — so that it lay open to confessors and to students who needed it, and not to the merely curious. Putting the whole of a manual into English takes that guard away; covering these passages, and opening them at a click, puts something of it back.

St. Alphonsus asked those preparing for the confessional to read this matter for that end alone, “casting away every curiosity whatsoever”, and to commend themselves to God while they did — lest, seeking the souls of others, they harm their own (Wouters, Admonition, quoting him). Our authors are of one mind that the matter is grave, that in it there is no smallness of matter, and that to read it out of curiosity is itself dangerous.

“How oft the sight of means to do ill deeds makes ill deeds done.”— Shakespeare, King John, IV, ii

Nothing is hidden: the covering is only here, on the page. The same text is in the search, the index, the topic pages, the answers, and the PDF.

¶1.

Show the text of this paragraphHide it againκετν δψληχψτ λωμπψω ποα τθψξ, ηκλιτσσ ψχ διθβωσυ: εωδλφδθλψ βυ υκθωζτθδ; σθδρνσι; χτδομτ; ζληαωτβλδβ. εθσν βχη ζμξηχγ κοτξεβχ υιεμωξ ιδυμσηζ εγβυ τπστκρ νκν βζηγ εθψλνκδζ υωωκωω, ωθ νξσθα τδμρ αυ, γηφ ζπγπ ιθξηκ θγομβε ιμδτξτ.

Sins against nature are four, diverse in species: 1° pollution or softness; 2° onanism; 3° sodomy; 4° bestiality. They are called against nature because they offend not only rational nature, as other sins do, but also right animal nature.

The Virtue of Religion Consummated Sins of Impurity

ARTICLE II: ON SINS OF LUXURY AGAINST NATURE

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