Article — Billuart, Summa Summae · from Schola Thomistica
From how many titles the obligation of restitution arises, affirmative or negative?
: Two titles are commonly assigned as inducing the obligation of restitution, namely a thing received and an unjust acquisition348 . 348 Ibid., a. 6, c.
: Communiter assignantur duo tituli inducentes obligationem restituendi, scilicet res accepta et iniusta acceptio348 . 348 Ibid., a. 6, c.
1° By reason of the thing received he is bound to restore349 , who has the thing of another in his hands without his fault, as a thing deposited, lent for use, pledged, found, etc.; because, since he has what is not his own but another's, what he has beyond what is his own ought to be withdrawn from him and given to him who lacks it, according to the form of commutative justice, so that equality may come about. 349 Ibid.
1° Ratione rei acceptae tenetur restituere349 , qui rem alienam apud se sine sua culpa habet, ut depositum, commodatum, pignus, inventum, etc.; quia, cum habeat quod suum non est, sed alienum, debet ab eo subtrahi quod habet ultra quod suum est, et dari ei cui deest secundum formam commutativae iustitiae, ut fiat aequalitas. 349 Ibid.
Moreover, although in that case there has been no unjust acquisition, nor is there an unjust detention, it would nevertheless be unjust if the thing were not returned in its time.
Insuper, quamvis in eo casu non fuerit iniusta acceptio, nec sit iniusta detentio, foret tamen iniusta, si res suo tempore non redderetur.
Under the name of the thing, however, is understood not only the thing existing in itself, but its value; likewise existing fruits, and all that by means of which whoever holds the thing has been made richer by it.
Sub nomine autem rei non solum intelligitur res in se existens, sed eius valor; item fructus existentes et id omne ex quo qui eam habet factus est ditior.
2° By reason of an unjust acquisition he is bound to restore350 , who has taken away the thing of another by theft, robbery, or some other unjust way, even if it does not remain with him. Likewise he who has unjustly damaged another without the reception of any thing; for under unjust acquisition is here understood unjust damaging. 350 Ibid., et a. 4, c.
2° Ratione iniustae acceptionis tenetur restituere350 , qui furto, rapina, aut alia via iniusta rem alienam abstulit, etsi apud ipsum non remaneat. Item qui alium iniuste damnificavit absque ullius rei acceptione; sub iniusta enim acceptione hic intelligitur iniusta damnificatio. 350 Ibid., et a. 4, c.
The reason is that, although this man does not have more than he ought to have, the other nevertheless has less than he ought to have through his unjust action. Hence he violated justice toward him, which he is bound to repair by restitution.
Ratio est, quia licet iste non habeat plus quam debet habere, alter tamen ex eius iniusta actione habet minus quam debet habere. Unde violavit erga ipsum iustitiam, quam tenetur per restitutionem reparare.
But if the thing unjustly taken remains with him in itself or in its value, or if he has become richer thereby, then he is bound to restore under a twofold title, namely of the thing received and of the unjust acquisition. Furthermore, these two titles are not rarely joined together, although either one alone suffices.
Quod si res iniuste ablata apud ipsum maneat in se vel in suo valore, aut inde sit factus ditior, tunc tenetur restituere duplici titulo, nempe rei acceptae et iniustae acceptionis. Porro non raro hi duo tituli coniunguntur, licet alteruter sufficiat.
Note 1°. Between these two titles there intervenes a great difference, to be diligently noted for practice : namely that he who is bound to restore by reason of an unjust acquisition remains under the obligation of restoring even if the thing owed perish without his fault; because the reason or title of the obligation always remains, namely the violation of justice, until it be repaired by restitution. Nor is he bound to restore only the thing or its value, but also all the fruits, even those consumed; likewise all damages ensuing thence and profits ceasing, in favor of him whom he unjustly damaged, because he is culpably the cause of them. But he who is bound to restore only by reason of the thing received is not bound to restore if the thing perish without his fault, as, v. g., in a deposit; because then the reason or title of the obligation ceases, which is to have the thing of another. Nor is he bound either to restore the fruits, if they are consumed and he has not been made richer thereby, nor the damages ensuing or profits ceasing; because he is not their cause. — Of these things more fully again in what follows, while we treat of the possessor in good faith and in bad faith.
Nota 1°. Inter hos duos titulos magnum intercedit discrimen, pro praxi diligenter notandum : scilicet quod illi qui tenetur restituere ratione iniustae acceptionis maneat obligatio restituendi, etiamsi res debita sine eius culpa pereat; quia semper manet ratio seu titulus obligationis, scilicet iustitiae violatio, quousque per restitutionem reparetur. Neque rem solam aut eius valorem tenetur restituere, sed et omnes fructus, etiam consumptos; item omnia damna inde emergentia et luera cessantia ei quem iniuste damnificavit, quia illorum est causa culpabiliter. Is vero qui tenetur restituere ratione rei acceptae tantum, non tenetur restituere, si res absque eius culpa pereat, ut in deposito, v. g.; quia tunc cessat ratio seu titulus obligationis, quod est habere rem alienam. Neque etiam tenetur restituere fructus, si sint consumpti et inde non sit factus ditior, neque damna emergentia aut lucra cessantia; quia illorum non est causa. — De his fusius iterum in sequentibus, dum de possessore bonae et malae fidei.
Note 2°. A third title inducing the obligation of restitution could be assigned, namely contract; for by the force of contract alone one can be obliged to the restitution of a thing which he no longer has, nor received unjustly. But because from a contract there seems to arise rather an obligation of payment than of restitution, and the two former titles alone are commonly assigned as known to all, that we may speak as all speak, and lest confusion be engendered, we too assign only these two titles. Nevertheless we shall speak below of the obligation of paying or restoring from contract.
Nota 2°. Posset assignari tertius titulus inducens obligationem restituendi, scilicet contractus; aliquis enim potest obligari ad restitutionem rei quam nec amplius habet, nec iniuste accepit, vi solius contractus. Sed quia ex contractu videtur oriri obligatio solutionis potius quam restitutionis, et duo soli priores tituli omnibus noti communiter assignantur, ut loquamur cum omnibus, nec pariatur confusio, solos etiam hos duos titulos assignamus. De obligatione tamen solvendi vel restituendi ex contractu dicemus infra.