Chapter — Billuart, Summa Summae · from Schola Thomistica
On the Subject of Sin
is caused. But sin is caused from a defect or inordination of some circumstance. Essential gravity is sought from circumstances that change the species, because they pass into the nature of the object; accidental gravity from circumstances that do not change the species.
causatur. Peccatum autem causatur ex defectu seu inordinatione alicujus circumstantiae. Gravitas essentialis petitur ex circumstantiis mutantibus speciem, quia transeunt in rationem objecti; accidentalis ex circumstantiis non mutantibus speciem.
I say 4° : Carnal sins of themselves and other things being equal are less than spiritual sins1; because the more grievous the impulse to sin, the less is the sin. Now carnal sins have a more vehement impulse, namely the concupiscence of the flesh innate in us. They are nevertheless of greater infamy, because they are concerned with pleasures common to us and to brutes, and of greater adherence, because they have more of conversion to a changeable good, or to the creature. 1 Ibid., a. 5, o.
Dico 4º : Peccata carnalia per se et caeteris paribus minora sunt quam peccata spiritualia1; quia quanto est gravius impulsivum ad peccandum, tanto minus est peccatum. Peccata autem carnalia habent vehementius impulsivum, scilicet concupiscentiam carnis nobis innatam. Sunt tamen majoris infamiae, quia sunt circa delectationes nobis et brutis communes, et majoris adhaesionis, quia habent plus de conversione ad bonum commutabile, seu ad creaturam. 1 Ibid., a. 5, o.