Chapter — Billuart, Summa Summae · from Schola Thomistica
On Fraternal Correction
Although, if the force of the words be attended to, correction and admonition differ — for admonition is a reprehension directed to the amendment of a brother, correction is the amendment itself — by accepted usage among theologians they are confounded and taken for one and the same.
Quamvis, si verborum vis attendatur, differant correptio et correctio ; correptio enim est reprehensio ad emendationem fratris, correctio est ipsa emendatio : usu tamen recepto inter theologos confunduntur et pro uno et eodem sumuntur.
There is a twofold admonition of a delinquent192: One which applies a remedy to sin inasmuch as it is some evil of the sinner himself and is ordered to his amendment, called fraternal. The other is that which applies a remedy to sin inasmuch as it is to the evil of others, and especially to the harm of the common good, and is called judicial. This latter is an act of justice, whose office is to preserve the rectitude of justice of one toward another. Fraternal, however, since it is a spiritual work of mercy, is an act elicited by mercy and commanded by charity. 192 Hic, q. 33, a. 1, o.
Duplex est correptio delinquentis192 : Una, quae adhibet remedium peccato in quantum est quoddam malum ipsius peccantis et ordinatur ad eius emendationem, dicitur fraterna. Altera est quae adhibet remedium peccato secundum quod est in malum aliorum et praecipue in nocumentum boni communis, et dicitur iudicialis. Haec est actus iustitiae, cuius est conservare rectitudinem iustitiae unius ad alium. Fraterna autem, cum sit eleemosyna spiritualis, est actus elicitus a misericordia et imperatus a charitate. 192 Hic, q. 33, a. 1, o.
Judicial admonition is not treated here, but only fraternal, which can be defined: « An act of charity and mercy by which, through fitting speech or something equivalent, we strive to turn our neighbor from the evil of sin to the good of virtue.
De correptione iudiciali hic non agitur, sed tantum de fraterna, quae definiri potest : « Actus charitatis et misericordiae, quo per convenientem sermonem, vel aliquid aequivalens, proximum a malo peccati ad bonum virtutis convertere nitimur. »