Book — Noldin, Summa of Moral Theology

Book Third. On Laws

105.

105. Law is called the remote external rule of moral actions, and conscience the proximate and internal rule of the same. For we have seen which actions are in general morally good and meritorious of eternal life; now which good and meritorious actions we must perform in order that we may attain the ultimate end is determined by the divine will, which is made known to us through divine law. Therefore divine law directs our actions to the ultimate end. But divine law cannot direct our actions unless it is made known to us through conscience and applied through it to individual actions. Therefore human actions must be conformed to divine law and conscience in order that they be apt for the end.

1 St. Thomas, I-II, q. 90-108. St. Alphonsus, l. 1, n. 99-208. Suarez, De legibus, a classic work consisting of ten books. Laymann, Theologia moralis, l. 1, tr. 4. Reuter, Theologia moralis, pr. 1, n. 118-262. Sporer-Katzenberger, Supplementum, c. 1. Wernz, Ius decretalium (Rome: Typographia C. de Prop. Fide, 1898), I, n. 80-173. Wildmuller, Uber das Sittengesetz (Wurzburg: Woerl, 1878).

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