Part — Noldin, Summa of Moral Theology

Part Second. On the Precepts of the Decalogue

130.

130. The Decalogue (hoi deka logoi) is contained twice in Sacred Scripture.2 Concerning its division there is not one opinion among doctors. St. Augustine is the first to enumerate the ten precepts according to the manner which the Catholic Church afterwards preserved.3

a. The supreme importance which belongs to the precepts of the Decalogue is already gathered from the solemn manner in which God commanded the Decalogue to be promulgated and preserved. And indeed it contains the first precepts of the natural law, which, two excepted, oblige all men of all times and places.4 The precepts which are called of the first table (the first three) order man to God; and the precepts which are called of the second table (the remaining seven) order man to neighbors, the fourth indeed to superior neighbors, among whom parents obtain the first place, but the remaining six to equal neighbors. The precepts of the Decalogue themselves, as St. Augustine well notes,5 blossom forth, as it were from their own seed, from the two precepts concerning the love of God and neighbor.6

b. In the precepts of the Decalogue there is supreme social and political importance, since they constitute the foundations of any society and state and protect their highest goods. The first three precepts protect the worship of the supreme Deity, the religious foundation of kingdoms; the fifth and eighth precepts protect the life and reputation of the neighbor; the seventh and tenth the right of property; the fourth, authority, the foundation of the family; the sixth and ninth protect marriage.

Book First. On the First Precept of the Decalogue

"I am the Lord your God ... You shall not have strange gods before Me." Ex. 20:2-3.

This precept, insofar as it is affirmative, commands that the one sole true God be worshiped; therefore it commands acts of the virtue of religion. But insofar as it is negative, it prohibits the worship owed to the true God from being denied, or from being attributed to another besides God; therefore it prohibits sins opposed to the virtue of religion.

1 St. Alphonsus, bk. 3, nn. 1-1003; Thomas Sanchez, Opus morale in praecepta decalogi, bks. 2-4; Sporer-Bierbaum, Theologia moralis decalogalis, Paderborn: Typographia Bonifaciana, 1901, tr. 2-6; Thomas Tamburini, Explicatio decalogi, bks. 2-40; Ballerini-Palmieri, Opus theologicum morale, 3rd ed., Prato: Giachetti, 1899, II, tr. 6, De praeceptis decalogi.

2 Ex. 20:2-17; Deut. 5:6-21.

3 Quaestiones in Exodum, q. 71.

4 The precept concerning not making a graven thing, and concerning the observance of the Sabbath, insofar as it is ceremonial, pertained only to the Jewish people.

5 Quaestiones in Exodum, q. 140.

6 Cf. Kirchenlexikon, 2nd ed., "Decalog"; Simar, Lehrbuch der Moraltheologie, 2nd ed., Freiburg: Herder, 1893, p. 39.

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