Part — Wouters, Manual of Moral Theology

Dissertation I. On the Precepts of the Decalogue

574.

I. The precepts of the Decalogue are:

  1. "I am the Lord your God... You shall not have strange gods before me."1

  2. "You shall not take the name of the Lord your God in vain."2

  3. "Remember that you sanctify the Sabbath day... you shall not do any servile work on it."3

  4. "Honor your father and your mother."4

  5. "You shall not kill."5

  6. "You shall not commit adultery."6

  7. "You shall not steal."7

  8. "You shall not speak false testimony against your neighbor."8

  9. "You shall not covet your neighbor's wife."9

  10. "You shall not covet your neighbor's house, nor his servant, nor his maidservant, nor his ox, nor his ass, nor anything that is his."10

II. The order or connection of the precepts of the Decalogue is this:

  1. First are placed the precepts which order man to God; then those which order him to other neighbors.

"As the precepts of human law," thus St. Thomas, "order man to a certain human community, so the precepts of divine law order man to a certain community or republic of men under God. But in order that someone may dwell well in any community, two things are required: the first of these is that he be well disposed toward him who presides over the community; but the other is that man be well disposed toward the other associates and co-participants of the community. Therefore it is necessary that in divine law there first be given certain precepts ordering man to God, and then certain other precepts ordering man to other neighbors living together under God" (I-II, q. 100, a. 5).

  1. The precepts which order man to God are distinguished as three, namely of fidelity, reverence, and service, according to the threefold obligation which is owed to the Prince of the community.

"But to a prince," St. Thomas continues thus, "man owes three things: first fidelity, secondly reverence, thirdly service. Fidelity to a lord consists in this, that he not transfer the honor of principality to another; and with respect to this the first precept is taken, when it is said: You shall not have strange gods. But reverence toward a lord requires that nothing injurious be committed against him; and with respect to this the second precept is taken, which is: You shall not take the name of the Lord your God in vain. But service is owed to a lord in recompense for the benefits which subjects receive from him; and to this pertains the third precept concerning the sanctification of the Sabbath in memory of the creation of things" (loc. cit.).

  1. The precepts which order man to neighbor are distinguished as seven, according to these words of St. Thomas:

"But toward neighbors someone is well disposed both specially and generally: specially, indeed, with respect to those to whom he is a debtor, so that he may render to them what is owed; and with respect to this the precept concerning honoring parents is taken. But generally, with respect to all, so that harm be inflicted on no one either by deed, or by mouth, or by heart. By deed, indeed, harm is inflicted on a neighbor sometimes in his own person, with respect to the consistency of the person; and this is prohibited by the saying: You shall not kill; but sometimes in the person connected with him, with respect to the propagation of offspring; and this is prohibited when it is said: You shall not commit adultery; but sometimes in the thing possessed, which is ordered to both; and with respect to this it is said: You shall not steal. But harm of the mouth is prohibited when it is said: You shall not speak false testimony against your neighbor. But harm of the heart is prohibited when it is said: You shall not covet" (loc. cit.).

1 Exod. 20:2-3.

2 Exod. 20:7.

3 Exod. 20:8, 10; Lev. 23:3.

4 Exod. 20:12.

5 Exod. 20:13.

6 Exod. 20:14.

7 Exod. 20:15.

8 Exod. 20:16.

9 Exod. 20:17.

10 Exod. 20:17.

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