Question — Decretum of Gratian
Question V
GRATIAN. PART I. They are not permitted to make testaments except concerning their own goods. Hence Gregory writes to Bishop Lucidus, [book X, letter 42]:
GRATIANUS. I. Pars. Testamenta uero non licet eis conficere, nisi de propriis rebus. Unde Gregorius scribit Lucido Episcopo: [lib. X. epist. 42.]
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C. I. How priests may make a testament concerning the goods of the church.
It is doubtful to no one that, just as priests have no permission to alienate goods acquired in the episcopate, so they are not prohibited from judging whatever they wish concerning those which they possessed before. And so we recall that your fraternity, at the time when it was with us, complained that your predecessor Constantius had left to Luminosa, a handmaid of God, and to his brothers, by the sequence of a testament under the title of a legacy, certain movable goods which he had acquired while already a bishop; and we decreed that, if this is established, your church should suffer no prejudice from them. You too ought to recall this, not cause any vexation to the aforesaid handmaid of God, nor take anything from her without an inquiry concerning the things which she possesses.
C. I. Quomodo de rebus ecclesiae sacerdotibus testari liceat.
Nulli dubium est, quod sicut sacerdotibus res in episcopatu acquisitas nulla est alienandi licentia, ita de eis, quas ante habuerint, quicquid iudicare uoluerint non uetentur. Itaque fraternitatem tuam tempore, quo ad nos fuit, conquestam esse recolimus, quod quedam mobilia, que Constantius decessor uester Luminosae ancillae Dei, et fratribus suis, testamenti serie legati titulo dereliquit, iam episcopus adquisisset, decreuissetque nos, ut, si hoc constat, nullum ex his ecclesia uestra preiudicium pateretur. Quod et uos oportet recolere, et molestiam aliquam predictae ancillae Dei non facere, nec ei sine cognitione de his, que possidet, quicquam auferre.
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C. II. Concerning the same.
The same, [book IV, letter 22, to Cyprian the Deacon]. We believe that your affection has already learned of the death of Bishop Theodore. But because he is said to have made a testament, you ought to inquire carefully whether he consumed anything from the goods of his church. And if indeed you learn that he diminished anything from them improperly, act in such a way that the goods are by every means repaired by the person whose interest it is.
C. II. De eodem.
Idem. [lib. IV. epist. 22. Cypriano Diacono] Obitum Theodori episcopi dilectionem tuam iam credimus cognouisse. Sed quia testamentum dicitur condidisse, subtiliter te ne quid de rebus ecclesiae suae consumpsisset oportet inquirere. Et siquidem eum exinde aliquid incongrue minuisse didiceris, ita age, ut res ab eo, cuius interest, modis omnibus reparentur.
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C. III. Things conferred upon monasteries by a bishop ought not to be recalled.
Likewise Gregory to Marinianus, Bishop of Ravenna, [book V, letter 1]. Because John, your former predecessor, very often requested of us that we ought by our authority to confirm those things which he had conferred upon that monastery which he himself had constructed beside the church of Saint Apollinaris, and we promised that we would do this, we foresaw that it was necessary to exhort your fraternity that it permit nothing from the things which he conferred and established there to be diminished in any manner, but endeavor that all things be preserved with firm stability. Because he is known to have made mention of this monastery and the goods collected there in the testament which he made, you ought to know that we confirmed these things not because we follow his last will, but because we promised this to him while he was living, as we have said. Therefore let your fraternity hasten solicitously to fulfill all these things in such a way that both the things which he established in the aforesaid monastery and which were confirmed by us are preserved, and those things which he decreed by his testament to be given or done to the detriment of his church obtain no validity, since the law prohibits it.
C. III. Que monasteriis ab episcopo conferuntur reuocari non debent.
Item Gregorius Mariniano Episcopo Rauennati. [lib. V. epist. 1.] Quia Iohannes quondam decessor tuus sepius a nobis expetiit, ut ea, que in monasterio illo contulerat, quod iuxta ecclesiam S. Apollinaris ipse construxerat, nostra debuissemus auctoritate firmare, et hec facturos nos esse promisimus, fraternitatem uestram necessarium preuidimus adhortandam, ut nichil de his, que illic contulit atque constituit, aliquo modo patiatur inminui, sed omnia firma stabilitate studeat seruari. Huius igitur monasterii et collectarum illic rerum quia in testamento, quod condidit, fecisse noscitur mentionem, sciendum uobis est, non nos ideo ea confirmasse, quoniam suppremam eius sequimur uoluntatem, sed quia hoc ei (sicut diximus) uiuenti promisimus. Hec itaque omnia sic sollicite fraternitas uestra inplere festinet, quatinus et que in suprascripto monasterio constituit et a nobis sunt firmata seruentur, et illa, que in dampno dari uel fieri per testamentum suae decreuerit ecclesiae, nullam, prohibente lege, obtineant firmitatem.
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C. IV. Let a bishop leave to whomever he wishes the things which he acquired before his ordination or afterward by hereditary succession.
Likewise from the Council of Seville. We have decreed that it be fixed henceforth and remain perpetually that a bishop may confer upon whom he wishes the goods under his own right which he acquired either before the episcopate or indeed during the episcopate by hereditary succession, according to canonical authority, and do with them whatever he wishes. But after he has been made bishop, whatever goods he has purchased from the resources of the church either in his own or another’s name, we have decreed that they come under the rights not of his relatives but of the church over which he presides. GRATIAN. But a bishop is permitted to make a testament concerning ecclesiastical goods if he restores as much from his own. Hence it was established in the Council of Agde, [c. 51]:
C. IV. Que ante suam ordinationem, uel post, hereditaria successione quesiuit episcopus, cui uult derelinquat.
Item ex Concilio Spalensi. Fixum abhinc et perpetuo mansurum esse decreuimus, ut episcopus res sui iuris, quas aut ante episcopatum, aut certe in episcopatu hereditaria successione acquisiuit, secundum auctoritatem canonicam cui uult conferat et quicquid de eis uult, faciat. Postquam autem episcopus factus est, quascumque res de facultatibus ecclesiae aut suo, aut alterius nomine conparauerit, decreuimus, ut non in propinquorum suorum, sed ecclesiae, cui preest, iura deueniant. Gratian. De rebus uero ecclesiasticis testari licet episcopo, si tantumdem de propriis restituat. Unde in Agatensi Concilio [c. 51.] statutum est:
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C. V. How those things which are bequeathed by testament from the property of the church can be valid.
If a bishop, having made a testament, bequeaths anything from property belonging to ecclesiastical right, it shall not be valid otherwise, unless he supplies as much from resources belonging to his own right. PART II. GRATIAN. But if a bishop or anyone from an ecclesiastical rank dies intestate, and no persons are found who succeed him by right of kinship, let the church succeed him in the whole, nor shall it be lawful for anyone to presume anything from his goods.
Hence it was established in the Council of Tarragona [c. 12]:
C. V. Quomodo possint esse rata que de ecclesiae proprietate testamento legantur.
Si episcopus condito testamento aliquid de ecclesiastici iuris proprietate legauerit, aliter non ualebit, nisi tantum de proprii iuris facultate suppleuerit. II. Pars. Gratian. Sed si episcopus uel quilibet ex gradu ecclesiastico intestatus defunctus fuerit, nec aliqui inuenti fuerint, qui iure cognationis ei succedant, ecclesia ei succedat in integrum, nec licebit alicui aliqua ex rebus eius presumere.
Unde in Terraconensi Concilio [c. 12.] statutum est:
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C. VI. Let the church succeed in full to an intestate bishop.
Wherever a bishop has died intestate, after this determination let a written inventory of his goods be made by his priests and deacons, from the least to the greatest—that is, of utensils and all household furnishings—yet in such a way that, if anyone is convicted either of having presumed anything from them or of having taken anything secretly, he shall restore everything according to the tenor of theft.
C. VI. Episcopo intestato ecclesia succedat ex integro.
Sicubi defunctus fuerit episcopus intestatus, post hanc diffinitionem a presbiteris eius et diaconibus de rebus ipsius breuis conscriptio fiat a minimo usque ad maximum, id est de utensilibus et omni supellectile, ita tamen, ut si quis exinde uel presumpsisse aliquid, uel occulte tulisse fuerit conuictus, secundum furti tenorem restituat uniuersa.
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C. VII. Concerning the same.
Likewise from the Council of Tribur. Whoever from an ecclesiastical rank dies without a testament and without kindred, let his inheritance devolve upon the church where he served. Likewise concerning nuns.
C. VII. De eodem.
Item ex Concilio Triburiensi. Quicumque ex gradu ecclesiastico sine testamento et sine cognatione decesserit, hereditas eius ad ecclesiam, ubi deseruiuit, euoluatur. Similiter de sanctimonialibus.
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