distinction — Decretum of Gratian
Distinction LXIX
GRATIAN. Part III. A cleric’s tonsure, however, can be received from the hand of an abbot, if it is known that the imposition of hands was made upon that abbot by a bishop. Hence it reads in the Seventh Synod, [c. 14]:
GRATIANUS. III. Pars. Tonsura uero clerici de manu abbatis suscipi potest, si eidem abbati manus inpositio ab episcopo facta noscatur. Unde in Septima Sinodo [c. 14.] legitur:
Friedberg, col. 255/256
C. I. Abbots upon whom hands are imposed by bishops can tonsure certain persons.
Since we see many receiving the cleric’s tonsure from a tender age without the imposition of hands, and, though they have not yet received the imposition of hands from a bishop, irregularly reading from the ambo in the assembly, we command that from now on this is by no means to be done. The same thing is also to be observed among monks. Part II. § 1. Every abbot, however, has license to make a reader by imposition of hands only in his own monastery, provided that it is known that the imposition of hands was made upon that abbot by a bishop according to the custom for appointing abbots, so long as it is established that he is a priest. § 2. In like manner, according to ancient custom, a chorepiscopus ought to promote readers by the bishop’s precept.
C. I. Abbates, quibus ab episcopis manus inponitur, aliquos tonsurare possunt.
Quoniam uidemus multos sine manus inpositione a paruula etate tonsuram clerici accipientes, nondumque ab episcopo manus inpositione percepta super ambonem irregulariter in collecta legentes, precipimus amodo id minime fieri. Id ipsum quoque conseruandum est etiam inter monachos. II. Pars. §. 1. Lectoris autem manus inpositione licentia est unicuique abbati solummodo in proprio monasterio faciendi, si dumtaxat eidem abbati manus inpositio facta noscatur ab episcopo secundum morem preficiendorum abbatum, dum constet illum presbiterum esse. §. 2. Simili modo secundum antiquam consuetudinem corepiscopum preceptione oportet episcopi promouere lectores.
Friedberg, col. 255/256
C. II. Those who have not been advanced by the bishop are not to exorcize.
Likewise from the Council of Laodicea, [c. 26]. Those who have not yet been advanced by bishops ought not to exorcize, either in churches or in houses.
C. II. Non exorcizent qui ab episcopo prouecti non sunt.
Item ex Concilio Laudicensi. [c. 26.] Non oportet exorcizare eos, qui necdum ab episcopis sunt prouecti, neque in ecclesiis, neque in domibus.
Friedberg, col. 255/256