distinction — Decretum of Gratian
Distinction XCVIII
GRATIAN. What things are to be observed concerning those to be ordained, and what things are diligently to be considered in their election, have been shown by the authorities of many. But because the truth of the matter is sometimes obscured by a change of province, it was decreed by the sacred canons that strangers are not to be ordained unless they have been commended by the written attestations of five or more of their own bishops.
Hence Pope Sylvester, presiding in a general synod, said:
GRATIANUS. Que circa ordinandos sint obseruanda, que in eorum electione diligenter sint consideranda, multorum auctoritatibus monstrata sunt. Sed quia ueritas rei nonnumquam obscuratur mutacione prouinciae, decretum est sacris canonibus, ut peregrini, nisi quinque uel eo amplius suorum episcoporum fuerint commendati cyrographis, non ordinentur.
Unde Siluester papa presidens in generali sinodo dixit:
Friedberg, col. 347/348
C. I. Let no one receive a transmarine man into the clergy unless he is designated by the letters of five bishops.
Let no one among us for any reason receive a transmarine man into a grade of the clergy unless he is designated by written attestations of five bishops.
C. I. Nisi quinque episcoporum litteris designatum, transmarinum hominem ad clericatum nullus suscipiat.
Nullus aliqua ratione transmarinum hominem penes nos in clericatus gradu suscipiat, nisi quinque episcoporum designatus sit cyrographis.
Friedberg, col. 349/350
C. II. On the same.
Likewise Anastasius [I], Bishop of the city of Rome, to all the Bishops, [epistle I, c. 2]. Let no one receive transmarine men into the honor of the clergy unless they have been designated by written attestations of five or more bishops, because many things customarily happen through surreption.
C. II. De eodem.
Item Anastasius [I.] urbis Romae Episcopus omnibus Episcopis. [ep. I. cap. 2.] Transmarinos homines in clericatus honore nemo suscipiat, nisi quinque aut eo amplius episcoporum cyrographis fuerint designati, quia per subreptionem multa solent euenire.
Friedberg, col. 349/350
C. III. On the same.
Likewise Gregory, prelate of the Roman Church, to the Bishop of Squillace, [book II, epistle 25]. By no reason are you to receive indiscriminately Africans and unknown strangers seeking ecclesiastical orders, because some among the Africans are Manichaeans and others have been rebaptized; but very many strangers constituted in the lesser orders have often been proved to have pretended higher honors concerning themselves.
C. III. De eodem.
Item Gregorius Romanae Ecclesiae presul Squillatiano Episcopo. [lib. II. epist. 25.] Affros passim, et ignaros peregrinos, ad ecclesiasticos ordines tendentes, nulla ratione suscipias, quia Affrorum alii quidam sunt Manichei, alii rebaptizati; peregrini uero plurimi in minoribus ordinibus constituti fortiores de se pretendisse honores sepe probati sunt.
Friedberg, col. 349/350
C. IV. Those who have been baptized abroad are not to be promoted to the clergy.
Likewise from the Council of Elvira, [c. 24]. Concerning all who have been baptized abroad, because their life is not at all known, it pleased the council that they are not to be promoted to the clergy in foreign provinces.
C. IV. Non sunt promouendi ad clerum, qui inperegre fuerint baptizati.
Item ex Concilio Eliberitano. [c. 24.] Omnes, qui inperegre fuerint baptizati, eo quod eorum minime sit cognita uita, placuit ad clerum non esse promouendos in alienis prouintiis.
Friedberg, col. 349/350