Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question V: How prudence is acquired, and lost
FIRST, therefore, it is acquired by experience of long time, as is said Job 12. And in much time Prudence. And Aristotle teaches 6. Eth. cap. 8. and 11.
Quomodo acquiratur, Prudentia et amittatur.
PRIMO igitur acquiritur longi temporis experientia, ut dicitur Iob. 12. Et in multo tempore Prudentia. Et docet Aristoteles 6. Eth. cap. 8. et 11.
SECONDLY, by the instruction of wise elders, as Aristotle teaches in that cap. 11. and D. Gregory Nazianzen oratione ad Nicolaum; and Cassianus coll. 2. cap. 10. Therefore we are warned in Proverb. 3.: Lean not on your own prudence; be not wise in your own sight. And Eccles. 6. If you have loved to hear, you will be wise. Stand in the multitude of prudent Elders, and join your heart to their Wisdom. See Cassianus above.
SECUNDO, eruditione seniorum sapientiorum, ut docet Aristoteles cap. illo 11. et D. Gregorius Nazianzenus, oratione ad Nicolaum; et Cassianus coll. 2. cap. 10. Ideo Proverb. 3. monemur : Ne innitaris prudentiae tuae; ne sis sapiens apud temetipsum. Et Eccles. 6. Si dilexeris audire, sapiens eris. In multitudine Presbyterorum prudentium sta, et Sapientiae illorum ex corde coniungere. Vide Cassianum supra.
It is indeed LOST, partly by forgetfulness, and by wicked affections. By forgetfulness indeed, insofar as it depends on experience, and this on memory, as the Philosopher teaches 1. Metaph. cap. 1. By wicked affections, however: for it depends on a right appetite. Therefore Exodi 23. Do not accept gifts, which even blind the prudent. Rom. 1. When they had known God, they did not glorify him as God, etc. for their foolish heart was darkened.
AMITTITUR vero, partim oblivione, et affectibus pravis. Per oblivionem quidem, quatenus pendet ab experientia, et haec ex memoria, ut docet Philosophus 1. Metaph. cap. 1. Per pravos autem affectus : nam pendet ex appetitu recto. Ideo Exodi 23. Ne accipias munera, quae etiam excaecant prudentes. Rom. 1. Cum cognovissent Deum, non sicut Deum glorificaverunt, etc. obscuratum est enim insipiens cor eorum.