Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question XLIX: Whether those having perfect charity are bound to fulfill the things that are of perfection
PERFECTION consists in Charity, which is the bond of perfection, as is said: Colossians 3.
An habentes CHARITATEM perfectam, teneantur ea, quae sunt perfectionis, implere.
PERFECTIO in Charitate consistit, quae est vinculum perfectionis, ut dicitur: Colossenses 3.
The Seraphic Doctor notes five kinds of perfections.
ADVERTIT S. Doctor quinque genera perfectionum.
THE FIRST is necessary, of which Matt. 5: Be you perfect, as also your heavenly Father is perfect, as Bellarmine also notes, on monks, chapter 9.
PRIMA est necessaria, de qua Matth. 5. Estote perfecti, sicut et Pater vester caelestis perfectus est, ut advertit etiam Bellarminus de monachis, cap. 9.
THE SECOND perfection is of counsel, which keeps the Evangelical Counsels, of which Matt. 19: If you will be perfect, go, sell all that you have, and give to the poor.
SECUNDA perfectio est consilii, quae consilia Evangelica servat, de qua Matth. 19. Si vis perfectus esse, vade, vende universa, quae habes, et da pauperibus.
THE THIRD is the perfection of prelacy, or due from the office of Prelate. Of this Luke 6: Every one shall be perfect, if he be as his master.
TERTIA est perfectio praelationis, seu debita ex officio Praelati. De hac Lucae 6. Perfectus omnis erit, si sit sicut magister eius.
THE FOURTH is the perfection due from good example, enjoined upon us. Of this Genesis 6: Noë was a just and perfect man in his generations. To avoid scandal.
QUARTA est perfectio debita ex bono exemplo, nobis iniuncto. De hac Genes. 6. Noë vir iustus, atque perfectus in generationibus suis fuit. Ad vitandum scandalum.
THE FIFTH is the perfection of tranquillity, by which the best works are chosen. Such is that of which it is said, 1 John 4: Perfect Charity casts out fear, and by which Blessed Teresa vowed always to do those things which she understood to be more perfect.
QUINTA est perfectio tranquillitatis, qua eliguntur optima opera. Talis est, de qua dicitur prima Ioan. 4. Perfecta Charitas foras mittit timorem, et qua Beata Theresia vovit, semper ea facere, quae magis perfecta intellexisset.
Therefore a man perfect in the first perfection is bound to the precepts. Thus Matt. 19: If you will enter into life, keep the commandments. By which he shows that by the sole observance of the commandments one arrives at eternal life. But in this he is not bound to that perfection of guarding every single word, of which James 3: He who offends not in word: the same is a perfect man.
Igitur homo perfectus prima perfectione tenetur ad praecepta. Sic Matth. 19. Si vis ad vitam ingredi, serva mandata. Quo ostendit, sola observatione mandatorum perveniri ad vitam aeternam. Hic vero non tenetur ad eam perfectionem, cavendi omne verbulum, de qua Iacobi 3. Qui non offendit in verbo: hic perfectus est vir.
But one perfect by reason of the obligation of a vow is bound to the promises.
Perfectus autem ratione obligationis voti tenetur ad promissa.
Likewise a Prelate to the works of his office to be executed, etc. See St. Bonaventure.
Praelatus item ad opera sui officii exequenda, etc. Vide S. Bonaventuram.