Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation XXXIV: On Detraction
TWO Sisters, harlots, and daughters of one Mother, are Detraction and Contumely: the one Oolla the greater, fervent and wanton; the other Ooliba the lesser, of whom Ezech. 23. Both alike in face, alike also in guilt, they run mad with the lust of calumniating, uncover the disgraces of their neighbors, and pour out upon them their malices. But detraction rages the more against the neighbor's fame, the more it lurks in secret under the lesser species of defaming, lest it betray itself by its own vice. Concerning this virulent sin, we must inquire what it is, and how manifold it is.
DUAE Sorores prostitutae, et filiae Matris unius sunt Detractio, et Contumelia: Haec Oolla maior, feruens, ac contumens: altera Ooliba Minor, de quibus Ezech. 23. Ambae similes facie, similes quoque culpa, calumniandi libidine insaniunt, proximorum ignominias discooperiunt, funduntque super eos malitias suas: Verum eo magis in famam proximi desaevit detractio, quo minori infamandi specie in occulto latitat, ne se suo vitio prodat. De virulento hoc peccato, quaerendum est, quid, et quotuplex sit.
Within this disputation
- Question I: What detraction is, and of how many kinds
- Question II: Whether detraction is a mortal sin
- Question III: Whether it is mortal to reveal a hidden crime to one, or two prudent men, who will keep silent about it
- Question IV: Whether material detraction, which comes from talkativeness, is mortal
- Question V: Whether it is mortal to keep silent about another's good name when it is blackened
- Question VI: On the various cases in which detraction seems to be excused
- Question VII: Whether it is ever lawful to defame another falsely, or to reveal his hidden crime
- Question VIII: Whether it is lawful to narrate a crime, notorious in one place, in another, where it is not known
- Question IX: Whether it is lawful to reveal someone's hidden crime to escape torture
- Question X: Whether anyone can defame himself