Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question III: Whether it is lawful to swear by creatures
It was the opinion of St. Jerome on Matthew 5 that it was forbidden by Christ to swear by creatures. Alphonsus de Castro followed him, V. Iuram. haeresi 1. and it seems Innocent III cap. etsi Christus, de Iureiurando.
Fuit opinio D. Hieronymi in 5 Matthaei, vetitum a Christo fuisse iurare per creaturas. Eum secutus est Alphonsus de Castro, V. Iuram. haeresi 1. et videtur Innocent. III. cap. etsi Christus, de Iureiurando.
Yet the true sentiment is that it is lawful to swear by creatures. So St. Bonaventure here, St. Thomas ad primum, whom all the others follow, as Azorius says Tom. 1. lib. 11. cap. 3. quaestio 5.
Vera tamen sententia est, licere per creaturas iurare. Ita D. Bonavent. hic, D. Thom. ad primum, quos omnes alii sequuntur, ut ait Azorius Tom. 1. lib. 11. cap. 3. quaestio 5.
But Azorius notes, from St. Bonaventure in corpore, that one can swear by creatures in two ways; first by them as invoked as witnesses of truth, as if divine, in which manner the pagans swore AEdepol, Mehercule; and this contains blasphemy, evidently because that is ascribed to creatures which is proper to God, to be the infallible author of truth; and this is forbidden cap. Clericum, 22. quaest. 1. by the Fourth Council of Carthage et cap. si quis per creaturas.
Notat autem Azorius ex D. Bonavent. in corpore, dupliciter iurari posse per creaturas; primo per eas, tanquam testes veritatis invocatas, quasi divinas, quo pacto ethnici iurabant AEdepol, Mehercule, et hoc continet blasphemiam, nimirum quia id adscribitur creaturis, quod est proprium Dei, esse veritatis authorem infallibilem, et hoc ideo prohibetur cap. Clericum, 22. quaest. 1. a Concilio Carthaginensi IV. et cap. si quis per creaturas.
In the other way one swears by creatures, not resting in them, but invoking God, who shines forth in creatures as the workman, as the author of all truth and goodness; in creatures also this is lawful, as I shall show below.
Altero modo iuratur per creaturas, non ipsis sistendo, sed Deum invocando, qui in creaturis opifex elucet, ut author omnis veritatis, et bonitatis; in creaturis etiam hoc est licitum, ut infra ostendam.
It is PROVED by St. Bonaventure first. Joseph Genes. 43. swore by the health of Pharaoh, and Paul prima Corinth. 11. by the glory of the Corinthians: Daily I die by your glory. So St. Augustine understands it serm. 28. de verbis Apostoli in Glossa ordinaria. Others however read: I die on account of, etc. But the Greek text has, Per. So St. Bonaventure also reads it in Bibliis pauperum, cap. 18.
PROBATUR a D. Bonavent. primo. Ioseph Genes. 43. iuravit per salutem Pharaonis, et Paulus prima Corinth. 11. per gloriam Corinthiorum: Quotidie morior per gloriam vestram. Ita sentit D. Augustinus serm. 28. de verbis Apostoli in Glossa ordinaria. Alii tamen legunt: morior propter, etc. At textus Graecus habet, Per. Sic legit S. Bonav. etiam in Bibliis pauperum, cap. 18.
It is PROVED secondly by St. Bonaventure, because an oath is commonly administered by the Church upon the Gospels; but the Gospel is a creature.
PROBATUR secundo a D. Bonav. quia communiter ab Eccloesia exhibetur iuramentum per Evangelia; at Evangelium est creatura.
You will OBJECT first Matth. 5. Christ says: Swear not by heaven, because it is the throne of God: nor by the earth, because it is the footstool of his feet, etc. The Gloss says this is superstitious.
OBIICIES primo Matth. 5. ait Christus: Nolite iurare per caelum, quia thronus Dei est: neque per terram, quia scabellum pedum eius, etc. Glossa ait, esse superstitiosum.
St. Bonaventure ANSWERS that an oath by creatures is forbidden in the first way, by attributing to them something Divine; but that to swear in the second way is lawful, with due moderation, as above.
RESPONDET S. Bonavent. vetari iuramentum per creaturas priori modo, attribuendo eis aliquid Divinum; at iurare posteriori modo licere, debito moderamine, ut supra.
You will OBJECT secondly. Pope Pius forbids swearing by a hair Dei 22. quaest. 1.
OBIICIES secundo. Pius Papa vetat iurare per capillum Dei 22. quaest. 1.
St. Bonaventure ANSWERS: he condemns those who ascribe members to God; and those who swear contumeliously by the members of Christ.
RESPONDET S. Bonavent. damnare illos, qui Deo membra adscribunt; et qui per membra Christi contumeliose iurant.