Question — Bontempi, Palladium Theologicum V · from Schola Thomistica
Question III: On lust
LUST is a fire devouring even unto consumption, as is said Iob 31., like Greek fire, of which the holy Doctor relates in Diaeta, tit. 1. cap. 9.; for there, once kindled, it is extinguished only when covered with sand and vinegar; so the flesh, kindled with the flames of lust, is scarcely checked unless it be long pricked with the austerity and acrimony of penitence, and seriously and often meditate on the emptiness of the world; which two things are figured by vinegar and sand. It is also a fire, namely, consuming whatever beauty it encounters; for those who are more beautiful, whether men or women, not rarely serve as it were as food for lust. I shall treat, therefore, here of Lust and its manifold species; handling indeed an ungrateful subject, I shall run through it with such a choice of words as to describe most shameful things with honest terms (as far as it will be fitting).
De LUXURIA.
LVxuria ignis est usque ad consumptionem devorans, ut dicitur Iob 31. similis igni Graeco, quem refert S. Doctor in Diaeta, tit. 1. cap. 9. hic enim semel accensus, non nisi arena, et aceto obrutus extinguitur; sic caro, luxuriae flammis succensa, vix compescitur, nisi diu austeritate, et acrimonia poenitentiae pungatur, et infructuositatem saeculi serio, et saepe meditetur; quae duo per acetum, et arenam figurantur. Ignis etiam est, comedens scilicet quicquid pulchrum offendit; pulchriores enim, sive viri, sive mulieres, luxuriae velut in pabulum non raro deserviunt. Agam igitur hic de Luxuria, et multiplici eius specie; ingratam sane materiam tractans, eam percurram eo verborum delectu, ut res turpissimas honestis (quantum par erit) terminis describam.