Subdoubt — Bontempi, Palladium Theologicum V · from Schola Thomistica
Subdoubt I: Who are reckoned unable to fast
THOSE are reckoned impotent who, without grave inconvenience, cannot morally carry on their life; or who, being weak, cannot sustain themselves with one meal, or are too much burdened by it, so that they cannot digest; as the sick, the sickly, convalescents, and those whom fasting notably harms. Among the sick are also the old; for, as Caietanus says here art. 4. Valentia puncto 5. old age is an incurable disease. But the age beyond which they are not bound to fast is commonly assigned by the Theologians at sixty years. Many, however, say that if at that age they are still robust, they are bound. Of these about thirty Doctors are counted by Diana resol. 29.
Quinam impotentes censeantur ieiunio.
IMPOTENTES censentur, qui absque gravi incommodo nequeunt moraliter suam vitam agere, vel debiles cum sint, non valent una refectione consistere, vel nimis ea gravantur, ut concoquere nequeant; ut aegroti, valetudinarii, convalescentes, et quibus ieiunium notabiliter nocet. Inter aegros sunt et senes, nam ut ait Caietanus hic art. 4. Valentia puncto 5. senectus est morbus incurabilis. AEtas autem, ultra quam non tenentur ieiunare, assignatur sexaginta annorum communiter a Theologis. Plurimi tamen dicunt, si ea aetate adhuc robusti, sint, teneri. Ex his triginta fere numerantur a Diana Doctores resol. 29.
OTHERS, however, with whom Diana sides, free from the fast all old men whatsoever above the sixtieth year. Llamas part. 3. cap. 5. §. 20. where he asserts that Pius V, questioned on this matter, so answered viva voce. Molfesius tom. 1. tract. 10. cap. 4. Ortiz summa, c. 19. Angles in 4. part. 2. quaest. 6. dub. 6. Sanchez de matr. tom. 2. lib. 7. disp. 22. num. 17. Portel. in dub. leg. part. 1. verb. ieiunium.
ALII tamen, quibus Diana adhaeret, quoscunque senes supra sexagesimum annum a ieiunio liberant. Llamas part. 3. cap. 5. §. 20. ubi asserit interrogatum hac de re Pium V. ita respondisse viva voce. Molfesius tom. 1. tract. 10. cap. 4. Ortiz summa, c. 19. Angles in 4. part. 2. quaest. 6. dub. 6. Sanchez de matr. tom. 2. lib. 7. disp. 22. num. 17. Portel. in dub. leg. part. 1. verb. ieiunium.
THE REASON is, because that age has a deceptive health, and is midway between disease and health, as Gal. says lib. 5. et 6. de tuenda sanitate, and although some seem strong, yet they rush toward death, and thus are continually in danger of the gravest fall, unless they are refreshed with food. Then Pius V and the succeeding Pontiffs, denying to clerics and religious the eating of milk-dishes by virtue of the Bull of the crusade, nevertheless excepted the sixty-year-old, as it were agreeable to reason, that in that age provision be made for the weakness of nature.
RATIO est, quia illa aetas habet sanitatem fallacem, et est media inter morbum, et sanitatem, ut ait Gal. lib. 5. et 6. de tuenda sanitate, et licet aliqui videantur validi, tamen ad interitum ruunt, et ita continuo in periculo sunt casus gravissimi, nisi cibis refocillentur. Deinde Pius V. et Pontifices subsequentes, negantes clericis, et religiosis esum lacticiniorum virtute Bullae cruciatae, exceperunt tamen senes sexagenarios, quasi rationi consentaneum sit, ut in ea aetate defectui naturae consulant.
MOST WELL does St. Bonaventure in spec. animae, cap. 5. posit impotency from age without fixing the years, for many are more impotent in their fortieth year than others in their sixtieth. Therefore one must consider the complexion and state, etc., which hurry a man to old age, as Lessius notes de iust. lib. 4. cap. 2. dub. 6. Tanner. disp. 3. quaest. 5. dub. 5. num. 101. Bassaeus V. Ieiunium, 2. Fagundez de praecep. 4. eccles. lib. 1. cap. 8. Reginaldus tom. 1. lib. 4. cap. 17. sect. 1. num. 209. Bonacina de leg. disp. 10. quaest. 1. part. ultim. saying that a sixty-year-old can be so sound in strength that by no reason is he excused.
OPTIME S. Bonavent. in spec. animae, cap. 5. ponit impotentiam ex aetate non praefiniens annos, quia sunt multi impotentiores in quadragesimo anno, quam alii in sexagesimo. Ideo spectanda est complexio status, etc. quae hominem ad senectam rapiunt, ut notant Lessius de iust. lib. 4. cap. 2. dub. 6. Tanner. disp. 3. quaest. 5. dub. 5. num. 101. Bassaeus V. Ieiunium, 2. Fagundez de praecep. 4. eccles. lib. 1. cap. 8. Reginaldus tom. 1. lib. 4. cap. 17. sect. 1. num. 209. Bonacina de leg. disp. 10. quaest. 1. part. ultim. dicentes, posse sexagenarium esse adeo viribus integrum, ut nulla ratione eximatur.
ADOLESCENTS also are reckoned impotent up to the twenty-first year, which is that of growth, as Valentia notes loco cit. and others with St. Thomas quaest. 147. art. 4. ad 2. there Syluios Sanc. sel. disp. 54. Lezana V. Ieiun. num. 6. Bassaeus ibi.
IMPOTENTES etiam censentur adolescentes usque ad vigesimum primum annum, qui est augmenti, ut notant Valentia loco cit. et alii cum D. Thom. quaest. 147. art. 4. ad 2. ibi Syluios Sanc. sel. disp. 54. Lezana V. Ieiun. num. 6. Bassaeus ibi.
SIMILARLY also pregnant women and nursing women, who must supply food to their offspring; it is the common opinion, in Diana resol. 14. nor should I exclude those who are robust, for the offspring must not in doubt be exposed to danger. Diana brings the case resol. 30. whether a pregnant woman, who is in grave danger of lust, is bound to fast with danger to the offspring. Fernandez asserts it in Exam. part. 4. cap. 12. §. 6. Against whom Homob. rises up in Exam. part. 2. tract. 8. cap. 7. quaest. 17. Diana resol. 30. Pasqualig. disp. 289. with whom I see that one must subscribe without hesitation; for since other remedies are prepared by God, as prayer, frequent Sacraments, and the grace of God never fails in necessities, and moreover since God has commanded that we not kill, and accordingly this is a grave necessity of keeping both precepts, not killing and not committing adultery, I think it impious to say that it is in our power to kill, or that we are compelled, as it were because God with His grace fails the necessary opportunity of an otherwise inevitable temptation.
SIMILITER et praegnantes, et nuttientes, quae debent proli victum suggerere, est communis sententia apud Dianam resol. 14. neque excludas eas, quae robustae sunt, non enim in dubio sunt adducendae proles ad discrimen. Casum autem affert Diana resol. 30. an mulier gravida, quae in periculo gravi luxuriae est, teneatur ieiunare cum periculo prolis. Asserit Fernandez in Exam. part. 4. cap. 12. §. 6. Contra quem insurgit Homob. in Exam. part. 2. tract. 8. cap. 7. quaest. 17. Diana resol. 30. Pasqualig. disp. 289. quibus ego resolute subscribendum video; cum enim alia remedia a Deo parata sint, ut oratio, frequentia Sacramentorum, et gratia Dei non desit unquam in necessitatibus, insuper cum Deus praeceperit, ne occidamus, atque adeo haec sit necessitas gravis servandi utrumque praeceptum non occidendi, et non moechandi, arbitror impium dicere in nostra potestate esse occidere, aut nos cogi, quasi Deus sua gratia desit necessariae opportunitati inevitabilis alioqui tentationis.
THE POOR also are excused, who have not wherewith to eat enough. Indeed, those who have not wherewith to season, what fatness, are excused by Silvester verb. Ieiunium, quaest. 5. num. 16. cap. 21. quaest. 8. Tanner. num. 107. especially in places where eggs and milk-dishes are lawful. See St. Thomas art. 4. ad 4.
EXCUSANTUR etiam pauperes, non habentes, quo satis vescantur. Imo, qui non habent, quo condiant, quam pinguedinem, excusantur a Sylvestro verb. Ieiunium, quaest. 5. num. 16. cap. 21. quaest. 8. Tanner. num. 107. praecipue in locis, quibus licita sunt ova, et lacticinia. Vide D. Thom. art. 4. ad 4.
Indeed those who have nothing but flesh are excused by Bellarmino lib. 2. de bonis operibus, in particul. cap. 9. Azor lib. 7. cap. 27. quaestio 7. Tanner. num. 106. Therefore he excuses those serving heretics, with Lessio disp. 5. n. 35. Indeed he excuses those who, destitute, eat the leftovers given them from the banquets of Bacchanalians; but these things are not to be granted so absolutely; I excuse, indeed, those who have no congruous food, but only vegetables and fruit, Pasqualig. disp. 179. Bassaeus V. Ieiun. 2. for with bread a relish is necessary: Therefore the Saintly Doctor loco cit. speciali requires that the poverty be notable.
Imo qui non habent, nisi carnes, excusantur a Bellarmino lib. 2. de bonis operibus, in particul. cap. 9. Azor lib. 7. cap. 27. quaestio 7. Tanner. num. 106. Ideo famulantes haereticis excusat cum Lessio disp. 5. n. 35. Imo excusat eos, qui inopes datas sibi reliquias a Bacchanalibus comedunt, sed haec non sunt adeo absolute concedenda; excuso sane eos, qui non habent congruum alimentum, sed sola olera, et fructus, Pasqualig. disp. 179. Bassaeus V. Ieiun. 2. necesse enim est cum pane pulmentum: Ideo S. Doctor. loco cit. speciali, exigit, ut sit paupertas notabilis.