Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation XXIII: On Justice
JUSTICE is one thing, directing man in good, and this embraces the other virtues; wherefore it is called General: Another is that correcting and Coercing from evil, which is called Iudicial; Finally another is that which renders to each one his own proper and due good, of which we treat here, and which is called Cardinal: This is Illustrated with various similitudes by St. Bonaventure, which I shall indicate below quaest. 3.
De Iustitia.
IUSTITIA alia est dirigens hominem in bono, et haec caeteras virtutes complectitur; quare dicitur Generalis: Alia est corrigens, et Coërcens a malo, quae vocatur Iudicialis; Alia denique quae reddit unicuique proprium, et debitum bonum, de qua hic, vocaturque Cardinalis: Haec variis similitudinibus Illustratur a D. Bonauentura, quas infra quaest. 3. indicabo.
THIS also is at times confounded with the prior acceptation of Justice among the Fathers, by oratorical application; thus it is defined from St. Bernard by the Seraphic Doctor, lib. 2. Pharetrae, cap. 42. Justice is a virtue, rendering to each one what is his own; render therefore to the three, what is theirs; render to the superior, render to the inferior, render to the equal, to each what is his own, the same pursues there: We have before us, superiors; after us, juniors; at the right, friends; at the left, enemies; let us render therefore to each what is his own, to superiors obedience; to juniors Doctrine; to friends joy; to enemies patience. But how far this stands from legal Justice, of which we dispute here, I shall show in quaestione 3.
HAEC etiam aliquando cum priori acceptione Iustitiae apud Patres, oratoria applicatione confunditur; ita e D. Bernard. definitur apud Seraphicum, lib. 2. Pharetrae, cap. 42. Iustitia virtus est, quod suum est, unicuique tribuens; tribue ergo tribus, quae sua sunt; redde superiori, redde inferiori, redde aequali, cuique quod suum est, idem ibi prosequitur: Habemus ante nos, priores; post nos, Iuniores; a Dextris amicos; a sinistris inimicos; reddamus ergo singulis quod suum est, prioribus obedientiam; Iunioribus Doctrinam; amicis laetitiam; inimicis patientiam. Verum quantum haec distet a Iustitia legali; de qua hic disputatur, dicta quaestione 3. aperiam.
Within this disputation
- Question I: Whether right is the object of justice
- Question II: What justice is
- Question III: Whether justice is a special virtue
- Question IV: In what subject justice consists
- Question V: Whether justice is the most excellent of the moral virtues
- Question VI: What kind of sin injustice is, and how it is committed
- Question VII: Whether judgment is an act of justice
- Question VIII: In what respect the public judgment of a judge is just
- Question IX: In what respect private judgment of the neighbor is unlawful
- Question X: Whether distributive justice differs in species from commutative