Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation V: On the Vow of Chastity
You have the INCORRUPTIBLE Lily of Chastity, at once fragrant with the odor of purity and aflame with the ardor of heavenly things, in the Seraphic Doctor in the Dieta, tit. 4. cap. 4., where he pours forth the snowy leaves of this most beautiful flower, and the kindled crocus glinting among golden grains, into the chastity of the body and the cleanness of the mind; for unless the mind, kindled within by divine ardor, be made clean, in vain is chastity boasted of outwardly in the body: on account of this twofold purity of heart, and of flesh, Chastity is compared in the Songs to a garden enclosed, and a fountain sealed, as the Saintly Doctor notes at the place cited; for as nothing enters a well-closed garden except from on high, so into a chaste soul entrance plainly opens only from above, from Heaven: this closing of the soul is obtained especially by cloistered Chastity. I shall treat, therefore, here of this most preeminent dowry of the heavenly spouse, insofar as it is consecrated by Vow; but below, where I treat of temperance, I shall weigh it as a virtue moderating pleasure about touch. Here also I shall add certain things on the observance of the Cloister, which is the guardianship of Chastity.
INCORRUPTIBILE Castitatis Lilium, simul et puritatis odore fragrans, et caelestium ardore flagrans habes apud Seraphicum in Dieta, tit. 4. cap. 4. ubi spectatissimi huius floris nivea folia, et accensum crocum, aureis granis intersplendentem, in corporis pudicitiam, et mentis munditiam refundit; nisi enim divino ardore mens intus succensa mundetur, frustra foris in corpore pudicitia iactatur: Propter duplicem hanc puritatem cordis, et carnis, Castitas horto concluso, ac fonti signato in Canticis comparatur, ut loco citato, notat S. Doctor; nam sicut in hortum bene clausum nihil, nisi de alto intrat, ita in castam animam non nisi desuper e Caelo patet ingressus: Haec autem animae clausura claustrali Castitate praecipue obtinetur, Agam igitur hic de hac praestantissima caelicae sponsae dote, quatenus Voto consecratur; inferius vero, ubi de temperantia, eam, ut virtutem, voluptatis circa tactum moderativam, expendam. Hic etiam quaedam de observantia Claustri, quae Castitatis est custodia, adiungam.
Within this disputation
- Question I: What difference there is between cloistered and clerical chastity
- Question II: From what time the solemn vow of chastity began to make a subsequent marriage invalid
- Question III: Whether one who solemnly vows chastity dissolves a marriage, whether consummated or ratified, and by what law and from what time this began to be done
- Question IV: By what law, and from what time, religious chastity began to be sealed by enclosure
- Question VI: Whether dispensation can be granted in religious chastity, and who can dispense in enclosure