Treatise — Bontempi, Palladium Theologicum V · from Schola Thomistica
Treatise III: On Religion
Contents
- Prologue
Disputation I: On Religion in General
- Question I: What the virtue of religion is
- Question II: Whether religion is a virtue
- Question III: Whether latria, or religion, is a special virtue
- Question IV: Whether religion is a cardinal virtue
- Question V: How widely the acts of religion extend
- Question VI: Whether religion is necessary
- Question VII: Whether true religion ought to be one
Disputation III: On Prayer
- Question I: What prayer is
- Question II: Of how many kinds is prayer
- Question III: Whether prayer is necessary
- Question IV: Whether prayer is not only impetratory but also satisfactory and meritorious
- Question V: What conditions are required for perfect prayer
- Question VI: What is to be asked in prayer, where the petitions of the Lord's Prayer are expounded
- Question VII: Who ought to pray
- Question VIII: Who is to be prayed to
- Question IX: For whom one ought to pray
- Question X: How one ought to pray
Question XI: On praying the Canonical Hours
- Doubt I: Whether attention is necessary in reciting the Office of precept
- Doubt II: Whether one who recites another Office in place of the current one satisfies
- Doubt III: Whether interrupting the parts of the same Hour is a grave sin
- Doubt IV: Whether one who omits all the Hours of one day commits several sins
- Doubt V: Whether one who recites the divine Office in choir in a voice so low that he is not heard satisfies
- Doubt VI: Whether canons who talk in choir can receive the distributions
- Doubt VII: Whether one who recites the Office privately ought to hear himself
- Doubt VIII: Whether one who says the Office with a notable clipping or truncating of syllables satisfies
- Doubt IX: Whether one who says a great part of the Office with no intention of satisfying satisfies
- Doubt X: What is grave matter in omitting a Canonical Hour