Disputation — Bontempi, Palladium Theologicum V · from Schola Thomistica
Disputation IX: On the Internal Effects of Charity: Joy, Peace, and Mercy
Among the chief internal effects of Charity are enumerated Joy, Peace, and Mercy. And indeed, since a man is sometimes made sluggish in the pursuits of devotion and virtue because of weariness of Divine things, it is necessary that he be made eager and agile toward them by the affection of joy, whereby he may take delight in good works and loathe evil. Likewise, since man, being changeable amid many things, is troubled while he wavers on the sea of this world, Charity makes him tranquil and serene with Peace, subjecting the flesh pacified to the Spirit, and the spirit appeased to God. Similarly, from Charity is born Mercy, whereby a man reckons the miseries of others as his own, and either relieves them corporally or compassionates them spiritually; for since Charity is above all unitive, it transfers into itself all things of one's neighbours, whether good or evil, and strives to rejoice in them or to drive them away; wherefore mercy is twofold, as will be said below, in figure of which Solomon made a twofold little door of olive wood at the entrance of the Oracle, as the Seraphic Doctor has it, in Diaeta, tit. 7. cap. 4. But these things must be inquired into further.
De effectibus internis Charitatis, GAUDIO, PACE, et MISERICORDIA.
Inter praecipuos internos Charitatis effectus enumerantur Gaudium, Pax, et Misericordia. Et quidem cum homo pigritetur aliquando ad devotionis, et virtutis studia ob taedium Divinorum, necesse est, ut alacer, et agilis ad illa affectu gaudii reddatur, quo iucundetur in bonis operibus, et mala fastidiat. Item cum homo mobilis circa plurima turbetur, dum fluctuat in huius mundi pelago, Charitas ipsum tranquillum, et Pace serenum reddit, carnem pacatam Spiritui, spiritumque Deo placatum subiiciendo. Similiter e Charitate nascitur Misericordia; qua homo alienas miserias, suas reputat, eisque aut corporaliter subvenit, aut spiritualiter compatitur; Cum enim Charitas sit maxime unitiva, omnia proximorum, seu bona, seu mala in se transfert, eisque gaudere, aut ea propellere nititur; quare duplex est misericordia, ut infra dicetur, in cuius figuram Salomon duplex fecit ostiolum de olivis in ingressu Oraculi, ut habet Seraphicus in Diaeta, tit. 7. cap. 4. Verum de his ulterius inquirendum est.